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| Huahujing | |||||||||||||||
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| Traditional Chinese | 化胡經 | ||||||||||||||
| Simplified Chinese | 化胡经 | ||||||||||||||
| Literal meaning | Classic on converting the barbarians | ||||||||||||||
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The Huahujing (also romanized as Hua Hu Ching) is a Taoist work, traditionally attributed to Laozi. No extant versions exist today apart from quotations in a partial manuscript discovered in the Mogao Caves, Dunhuang, in China.
The work is honorifically known as the Taishang lingbao Laozi huahu miaojing (太上靈寶老子化胡妙經, "The Supreme Numinous Treasure's Sublime Classic on Laozi's Conversion of the Barbarians").
Traditionally, it is said that Laozi wrote it with the intention of converting Buddhists to Taoism, when they began to cross over from India.[ citation needed ] The Taoists are sometimes claimed to have developed the Huahujing to support one of their favourite arguments against the Buddhists: that after leaving China to the West, Laozi had travelled as far as India, where he had converted—or even become—the Buddha and thus Buddhism had been created as a somewhat distorted offshoot of Taoism. [1]
Some scholars believe it is a forgery because there are no historical references to it until the early 4th century CE. It has been suggested that the Taoist Wang Fu (王浮) may have originally compiled the Huahujing circa 300 CE. [2]
In 705, the Emperor Zhongzong of Tang prohibited distribution of the text. [3]
Emperors of China occasionally organized debates between Buddhists and Taoists, and granted political favor to the winners.[ clarification needed ] An emperor ordered all copies to be destroyed in the 13th century after Taoists lost a debate with Buddhists.
Parts of chapters 1, 2, 8 and 10 have been discovered among the Dunhuang manuscripts, recovered from the Mogao Caves near Dunhuang and preserved in the Taisho Tripitaka, manuscript 2139.
Estimated dates for the manuscript range from around the late 4th or early 5th century to the 6th century CE Northern Celestial Masters. [4] [2]
Its contents have no direct relation to later oral texts produced in English.[ clarification needed ]
The Tao Te Ching is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates to the late 4th century BC, but modern scholarship dates other parts of the text as having been at least compiled later than the earliest portions of the Zhuangzi, the other foundational text of Taoism.
Taoism or Daoism is a diverse tradition indigenous to China, variously characterized as both a philosophy and a religion. Taoism emphasizes living in harmony with the Tao—generally understood as being the impersonal, enigmatic process of transformation ultimately underlying reality. The concept originates in the Chinese word 道, which has numerous related meanings: possible English translations include 'way', 'road', and 'technique'. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation resulting in a deeper appreciation of the Tao, and thus a more harmonious existence. There are different formulations of Taoist ethics, but there is generally emphasis on virtues such as effortless action, naturalness or spontaneity, simplicity, and the three treasures of compassion, frugality, and humility. Many Taoist terms lack simple definitions and have been translated in several different ways.
Laozi, also romanized as Lao Tzu and various other ways, was a semi-legendary ancient Chinese philosopher, author of the Tao Te Ching, the foundational text of Taoism along with the Zhuangzi. Laozi is a Chinese honorific, typically translated as "the Old Master". Modern scholarship generally regards his biographical details as invented, and his opus a collaboration. Traditional accounts say he was born as Li Er in the state of Chu in the 6th century BC during China's Spring and Autumn period, served as the royal archivist for the Zhou court at Wangcheng, met and impressed Confucius on one occasion, and composed the Tao Te Ching in a single session before retiring into the western wilderness.
The Mogao Caves, also known as the Thousand Buddha Grottoes or Caves of the Thousand Buddhas, form a system of 500 temples 25 km (16 mi) southeast of the center of Dunhuang, an oasis located at a religious and cultural crossroads on the Silk Road, in Gansu province, China. The caves may also be known as the Dunhuang Caves; however, this term is also used as a collective term to include other Buddhist cave sites in and around the Dunhuang area, such as the Western Thousand Buddha Caves, Eastern Thousand Buddha Caves, Yulin Caves, and Five Temple Caves. The caves contain some of the finest examples of Buddhist art spanning a period of 2,000 years.
Wang Yuanlu was a Taoist priest and abbot of the Mogao Caves at Dunhuang during the early 20th century. He is credited with the discovery of the Dunhuang manuscripts and was engaged in the restoration of the site, which he funded with the sale of numerous manuscripts to Western and Japanese explorers.
Gandharan Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE. The first documented translation efforts by Buddhist monks in China were in the 2nd century CE via the Kushan Empire into the Chinese territory bordering the Tarim Basin under Kanishka. These contacts transmitted strands of Sarvastivadan and Tamrashatiya Buddhism throughout the Eastern world.
Wei, known in historiography as the Western Wei, was an imperial dynasty of China that followed the disintegration of the Northern Wei. One of the Northern dynasties during the era of the Northern and Southern dynasties, it ruled the western part of northern China from 535 to 557. As with the Northern Wei dynasty that preceded it, the ruling family of the Western Wei were members of the Tuoba clan of the Xianbei.
A xian is any manner of immortal, mythical being within the Taoist pantheon or Chinese folklore. Xian has often been translated into English as "immortal".
The Northern Celestial Masters are an evolution of the Daoist Way of the Celestial Master in the north of China during the Southern and Northern Dynasties. The Northern Celestial Masters were a continuation of the Way as it had been practiced in Sichuan province by Zhang Lu and his followers. After the community was forced to relocate in 215 CE, a group of Celestial Masters established themselves in Northern China. Kou Qianzhi, from a family who followed the Celestial Master, brought a new version of Celestial Master Daoism to the Northern Wei. The Northern Wei government embraced his form of Daoism and established it as the state religion, thereby creating a new Daoist theocracy that lasted until 450 CE. The arrival of Buddhism had great influence on the Northern Celestial Masters, bringing monasticism and influencing the diet of practitioners. Art produced in areas dominated by the Northern Celestial Masters also began to show Buddhist influence. When the theocracy collapsed, many Daoists fled to Louguan, which quickly became an important religious center. The Northern Celestial Masters survived as a distinct school at Louguan until the late 7th century CE, when they became integrated into the wider Daoist movement.
The history ofTaoism stretches throughout Chinese history. Originating in prehistoric China, it has exerted a powerful influence over Chinese culture throughout the ages. Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China.
The Qingjing Jing is an anonymous Tang Dynasty Taoist classic that combines philosophical themes from the Tao Te Ching with the logical presentation of Buddhist texts and a literary form reminiscent of the Heart Sutra. It instructs students of the Tao to practice the elimination of desire in order to cultivate spiritual purity and stillness.
The Xishengjing is a late 5th century CE Taoist text with provenance at the Louguan 樓觀 "Tiered Abbey" of The Northern Celestial Masters. According to Daoist tradition, Louguan was near where the legendary Laozi 老子 transmitted the Tao Te Ching to the Guardian of the Pass Yin Xi 尹喜. The Xishengjing allegedly records the Taoist principles that Laozi taught Yin Xi before he departed west to India.
Dunhuang manuscripts refer to a wide variety of religious and secular documents in Chinese and other languages that were discovered at the Mogao Caves of Dunhuang, China, during the 20th century. The majority of the surviving texts come from a large cache of documents produced between the late 4th and early 11th centuries which had been sealed in the so-called 'Library Cave' at some point in the early 11th century. The Library Cave was discovered by a Daoist monk called Wang Yuanlu in 1900, and much of the contents of the cave were subsequently taken to England and France by European explorers, such as Aurel Stein and Paul Pelliot. Knowing that the Dunhuang manuscripts were priceless treasures, Stein and Pelliot swindled Wang and bought them for very little money. They took the majority of these treasures from China to Europe.
The Quanzhen School is currently one of the two dominant denominations of Daoism in mainland China. It originated in Northern China in 1170 under the Jin dynasty (1115–1234).
Huang–Lao was the most influential Chinese school of thought in the early Han dynasty, having its origins in a broader political-philosophical drive looking for solutions to strengthen the feudal order as depicted in Zhou politics. Not systematically explained by historiographer Sima Qian, it is generally interpreted as a school of Syncretism, developing into a major religion, the beginnings of religious Taoism.
The Xiaodao Lun is an anti-Daoist polemic written in 570 for the Emperor Wu of Northern Zhou (543–578) by the Buddhist courtier Zhen Luan. After holding several inconclusive debates in the court, Emperor Wu commissioned the Xiaodao Lun as one of two reports examining the suitability of sponsoring either Buddhism or Daoism as a state religion for the Northern Zhou dynasty, with a view towards unifying China. The Xiaodao Lun mocked Daoist practices, accused Daoists of plagiarizing Buddhist texts, and portrayed the religion as dangerous to social stability. Its advice was disregarded by the Emperor, who supported the preservation of Daoism, but his dynasty was ultimately short-lived. Zhen Luan's Xiaodao Lun is preserved in the Chinese Buddhist canon and is consulted for its quotations of Daoist texts that have not been preserved until today.
The following outline is provided as an overview of and topical guide to Taoism:
Chinese Manichaeism, also known as Monijiao (Chinese: 摩尼教; pinyin: Móníjiào; Wade–Giles: Mo2-ni2 Chiao4; lit. 'religion of Moni') or Mingjiao (Chinese: 明教; pinyin: Míngjiào; Wade–Giles: Ming2-Chiao4; lit. 'religion of light or 'bright religion'), is the form of Manichaeism transmitted to and currently practiced in China. Chinese Manichaeism rose to prominence during the Tang dynasty and despite frequent persecutions, it has continued long after the other forms of Manichaeism were eradicated in the West. The most complete set of surviving Manichaean writings were written in Chinese sometime before the 9th century and were found in the Mogao Caves among the Dunhuang manuscripts.
Taoist philosophy also known as Taology refers to the various philosophical currents of Taoism, a tradition of Chinese origin which emphasizes living in harmony with the Dào. The Dào is a mysterious and deep principle that is the source, pattern and substance of the entire universe.
The roles of women in Taoism have differed from the traditional patriarchy over women in ancient and imperial China. Chinese women had special importance in some Taoist schools that recognized their transcendental abilities to communicate with deities, who frequently granted women with revealed texts and scriptures. Women first came to prominence in the Highest Clarity School, which was founded in the 4th century by a woman, Wei Huacun. The Tang dynasty (618–907) was a highpoint for the importance of Daoist women, when one-third of the Shangqing clergy were women, including many aristocratic Taoist nuns. The number of Taoist women decreased until the 12th century when the Complete Perfection School, which ordained Sun Bu'er as the only woman among its original disciples, put women in positions of power. In the 18th and 19th centuries, women Taoists practiced and discussed nüdan, involving gender-specific practices of breath meditation and visualization. Furthermore, Taoist divinities and cults have long traditions in China, for example, the Queen Mother of the West, the patron of xian immortality, He Xiangu, one of the Eight Immortals, and Mazu, the protectress of sailors and fishermen.
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