Taoism or Daoism is a diverse tradition indigenous to China, variously characterized as both a philosophy and a religion. Taoism emphasizes living in harmony with the Tao—generally understood as being the impersonal, enigmatic process of transformation ultimately underlying reality. The concept originates in the Chinese word 道, which has numerous related meanings: possible English translations include 'way', 'road', and 'technique'. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation resulting in a deeper appreciation of the Tao, and thus a more harmonious existence. There are different formulations of Taoist ethics, but there is generally emphasis on virtues such as effortless action, naturalness or spontaneity, simplicity, and the three treasures of compassion, frugality, and humility. Many Taoist terms lack simple definitions and have been translated in several different ways.
The Lingbao School, also known as the School of the Sacred Jewel or the School of Numinous Treasure, was an important Daoist school that emerged in China in between the Jin dynasty and the Liu Song dynasty in the early fifth century CE. It lasted for about two hundred years until it was absorbed into the Shangqing and Zhengyi currents during the Tang dynasty. The Lingbao School is a synthesis of religious ideas based on Shangqing texts, the rituals of the Celestial Masters, and Buddhist practices.
Taiyi Zhenren is a Daoist deity in Chinese religion and Taoism. Taiyi means "primordial unity of yin and yang" and Zhenren is a Daoist term for "Perfected Person". According to the opening of the classical novel Fengshen Bang, he is the reincarnation of the first emperor of the Shang dynasty, Tang of Shang.
Yuanshi Tianzun, the Celestial Venerable of the Primordial Beginning or the Primeval Lord of Heaven, is one of the highest deities of Taoism. He is one of the Three Pure Ones and is also known as the Jade Pure One. He resides in the Great Web or the Heaven of Jade Purity. It is believed that he came into being at the beginning of the universe as a result of the merging of pure breaths. He then created Heaven and Earth.
The Shangqing School (Chinese:上清), also known as Supreme Clarity, Highest Clarity, or Supreme Purity, is a Daoist movement that began during the aristocracy of the Western Jin dynasty. Shangqing can be translated as either 'Supreme Clarity' or 'Highest Clarity.' The first leader of the school was a woman, Wei Huacun (251-334). According to her Shangqing hagiographers, her devotion to Daoist cultivation so impressed a number of immortals that she received revelations from them 31 volumes of Daoist scriptures which would become the foundation of Shangqing Daoism. Later, Tao Hongjing, a man, (456－536) structured the theory and practice and compiled the canon. He greatly contributed to the development of the school that took place near the end of the 5th century. The mountain near Nanjing where Tao Hongjing had his retreat, Maoshan, today remains the principal seat of the school.
Guang Chengzi is a Taoist deity and a character in the classic Chinese novel Fengshen Yanyi.
Hongjun Laozu lit. "Ancestor of the Great Balance" is a deity in Chinese folk religion and Taoism, teacher of the Three Pure Ones in Taoist mythology. Hongjun 鴻鈞 is a graphic variant of hungjun "primordial nature", as used in the Chinese idiom Xian you hongjun hou you tian 先有鸿钧后有天 "First there was Hongjun and then there was Heaven".
Cihang Zhenren is a Daoist deity and character in the classic Chinese novel Investiture of the Gods. He is a disciple of Yuanshi Tianzun and one of the Three Great Immortals, holding the ninth position among the Twelve Golden Immortals.
The Northern Celestial Masters are an evolution of the Daoist Way of the Celestial Master in the north of China during the Southern and Northern Dynasties. The Northern Celestial Masters were a continuation of the Way as it had been practiced in Sichuan province by Zhang Lu and his followers. After the community was forced to relocate in 215 CE, a group of Celestial Masters established themselves in Northern China. Kou Qianzhi, from a family who followed the Celestial Master, brought a new version of Celestial Master Daoism to the Northern Wei. The Northern Wei government embraced his form of Daoism and established it as the state religion, thereby creating a new Daoist theocracy that lasted until 450 CE. The arrival of Buddhism had great influence on the Northern Celestial Masters, bringing monasticism and influencing the diet of practitioners. Art produced in areas dominated by the Northern Celestial Masters also began to show Buddhist influence. When the theocracy collapsed, many Daoists fled to Louguan, which quickly became an important religious center. The Northern Celestial Masters survived as a distinct school at Louguan until the late 7th century CE, when they became integrated into the wider Daoist movement.
The history ofTaoism stretches throughout Chinese history. Originating in prehistoric China, it has exerted a powerful influence over Chinese culture throughout the ages. Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China.
Tianzun (天尊), literally the Lord of Heaven may refer to:
In Chinese philosophy, wuji originally referred to infinity. In Neo-Confucian cosmology, it came to mean the "primordial universe" prior to the "Supreme Ultimate" state of being..
Daode Tianzun, also known as Taishang Laojun is a high Taoist god. He is the Taiqing which is one of the Three Pure Ones, the highest immortals of Taoism.
Primordial qigong is a form of qigong purportedly developed by the Taoist sage Zhang Sanfeng. Also known as Wuji gong, it is said to have been developed by Zhang before he invented tai chi.
The following outline is provided as an overview of and topical guide to Taoism:
Chinese theology, which comes in different interpretations according to the classic texts and the common religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle". This principle is commonly referred to as Tiān 天, a concept generally translated as "Heaven", referring to the northern culmen and starry vault of the skies and its natural laws which regulate earthly phenomena and generate beings as their progenitors. Ancestors are therefore regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven which is the "utmost ancestral father". Chinese theology may be also called Tiānxué 天學, a term already in use in the 17th and 18th centuries.
[In contrast to the God of Western religions who is above the space and time] the God of Fuxi, Xuanyuan, and Wang Yangming is under in our space and time. ... To Chinese thought, ancestor is creator.
The Xuandu Temple is a Taoist temple located on the hillside of Mount Heng, in Hengshan County, Hunan, China. It is the site of Hunan Taoist Association.
Taoist philosophy also known as Taology refers to the various philosophical currents of Taoism, a tradition of Chinese origin which emphasizes living in harmony with the Dào. The Dào is a mysterious and deep principle that is the source, pattern and substance of the entire universe.
The roles of women in Taoism have differed from the traditional patriarchy over women in ancient and imperial China. Chinese women had special importance in some Taoist schools that recognized their transcendental abilities to communicate with deities, who frequently granted women with revealed texts and scriptures. Women first came to prominence in the Highest Clarity School, which was founded in the 4th century by a woman, Wei Huacun. The Tang dynasty (618–907) was a highpoint for the importance of Daoist women, when one-third of the Shangqing clergy were women, including many aristocratic Taoist nuns. The number of Taoist women decreased until the 12th century when the Complete Perfection School, which ordained Sun Bu'er as the only woman among its original disciples, put women in positions of power. In the 18th and 19th centuries, women Taoists practiced and discussed nüdan, involving gender-specific practices of breath meditation and visualization. Furthermore, Taoist divinities and cults have long traditions in China, for example, the Queen Mother of the West, the patron of xian immortality, He Xiangu, one of the Eight Immortals, and Mazu, the protectress of sailors and fishermen.
Lu Xiujing, known by the courtesy name Yuande (元德) and the posthumous name Jianji (簡寂), was a Taoist compiler and ritualist who lived under the Liu Song dynasty. His education was of Confucianist leaning. Nevertheless, he chose to study Taoism. Lu was devoted to his faith to the point of abandoning his family.
