Grouping | Mythical creature |
---|---|
Sub grouping | Dragon |
Folklore | Chinese mythology |
Country | China |
Chinese dragon | |||||||||||||||||||||||||||||||||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Traditional Chinese | 龍 | ||||||||||||||||||||||||||||||||||||||||
Simplified Chinese | 龙 | ||||||||||||||||||||||||||||||||||||||||
|
The Chinese dragon or loong [1] is a legendary creature in Chinese mythology,Chinese folklore,and Chinese culture generally. Chinese dragons have many animal-like forms,such as turtles and fish,but are most commonly depicted as snake-like with four legs. Academicians have identified four reliable theories on the origin of the Chinese dragon:snakes,Chinese alligators,thunder worship and nature worship. [2] They traditionally symbolize potent and auspicious powers,particularly control over water. [3]
Historically,the Chinese dragon was associated with the emperor of China and used as a symbol to represent imperial power. Liu Bang,the founder of the Han dynasty,claimed that he was conceived after his mother dreamt of a dragon. [4] During the Tang dynasty,emperors wore robes with dragon motif as an imperial symbol,and high officials might also be presented with dragon robes. In the Yuan dynasty,the two-horned,five-clawed dragon was designated for use by the Son of Heaven or emperor only,while the four-clawed dragon was used by the princes and nobles. [5] Similarly,during the Ming and Qing dynasty,the five-clawed dragon was strictly reserved for use by the emperor only. The dragon in the Qing dynasty appeared on the flag of the Qing dynasty. [6]
The dragon is sometimes used in the West as a national emblem of China,though such use is not commonly seen in the People's Republic of China or Taiwan. Instead,it is generally used as the symbol of culture. In Hong Kong,the dragon was a component of the coat of arms under British rule. It was later to become a feature of the design of Brand Hong Kong,a government promotional symbol. [7]
The Chinese dragon has very different connotations from the European dragon –in European cultures,the dragon is a fire-breathing creature with aggressive connotations,whereas the Chinese dragon is a spiritual and cultural symbol that represents prosperity and good luck,as well as a rain deity that fosters harmony. It was reported that the Chinese government decided against using the dragon as its official 2008 Summer Olympics mascot because of the aggressive connotations that dragons have outside of China and chose more "friendly" symbols instead. [8] Sometimes Chinese people use the term "Descendants of the Dragon" (龙的传人;龍的傳人) as a sign of ethnic identity,as part of a trend started in the 1970s when different Asian nationalities were looking for animal symbols as representations. For example,the wolf may be used by the Mongols as it is considered to be their legendary ancestor. [4] [6] [9]
The dragon was the symbol of the Chinese emperor for many dynasties. During the Qing dynasty,the Azure Dragon was featured on the first Chinese national flag. It was featured again on the Twelve Symbols national emblem,which was used during the Republic of China,from 1913 to 1928.
The dragon has been used as a state symbol in Vietnam. During the Nguyễn dynasty,the dragon was featured on the imperial standards. It was also featured on the coats of arms of the State of Vietnam,and later South Vietnam.
The ancient Chinese self-identified as "the gods of the dragon" because the Chinese dragon is an imagined reptile that represents evolution from the ancestors and qi energy. [10] Dragon-like motifs of a zoomorphic composition in reddish-brown stone have been found at the Chahai site (Liaoning) in the Xinglongwa culture (6200–5400 BC). [2] The presence of dragons within Chinese culture dates back several thousands of years with the discovery of a dragon statue dating back to the fifth millennium BC from the Yangshao culture in Henan in 1987, [11] and jade badges of rank in coiled form have been excavated from the Hongshan culture c. 4700–2900 BC. [12] Some of the earliest Dragon artifacts are the pig dragon carvings from the Hongshan culture.
The coiled dragon or snake form played an important role in early Chinese culture. The character for "dragon" in the earliest Chinese writing has a similar coiled form,as do later jade dragon amulets from the Shang period. [13]
Ancient Chinese referred to unearthed fossil bones as "dragon bones" and documented them as such. For example,Chang Qu in 300 BC documents the discovery of "dragon bones" in Sichuan. [14] While these "dragon bones" have often been asserted in modern times to be dinosaur bones,according to palaeontologist Mark Witton there is little evidence of this (aside a recent report of villagers collecting dinosaur bones as "dragon bones" from 2007),with historical accounts of "dragon bones" from the 19th century suggest that they were predominantly those of mammals,such as the extinct horse Hipparion .[ citation needed ]
From its origins as totems or the stylized depiction of natural creatures,the Chinese dragon evolved to become a mythical animal. The Han dynasty scholar Wang Fu recorded Chinese myths that long dragons had nine anatomical resemblances.
The people paint the dragon's shape with a horse's head and a snake's tail. Further,there are expressions such as 'three joints' and 'nine resemblances' (of the dragon),to wit:from head to shoulder,from shoulder to breast,and from breast to tail. These are the joints;as to the nine resemblances,they are the following:his antlers resemble those of a stag,his head that of a camel,his eyes those of a demon,his neck that of a snake,his belly that of a clam (shen,蜃),his scales those of a carp,his claws those of an eagle,his soles those of a tiger,his ears those of a cow. Upon his head,he has a thing like a broad eminence (a big lump),called [chimu] (尺木). If a dragon has no [chimu],he cannot ascend to the sky. [15]
Further sources give variant lists of the nine animal resemblances. Sinologist Henri Doré lists these characteristics of an authentic dragon:"The antlers of a deer. The head of a crocodile. A demon's eyes. The neck of a snake. A tortoise's viscera. A hawk's claws. The palms of a tiger. A cow's ears. And it hears through its horns,its ears being deprived of all power of hearing". He notes that,"Others state it has a rabbit's eyes,a frog's belly,a carp's scales". [16]
Chinese dragons were considered to be physically concise. Of the 117 scales,81 are of the yang essence (positive) while 36 are of the yin essence (negative). Initially,the dragon was benevolent,wise,and just,but the Buddhists introduced the concept of malevolent influence among some dragons. Just as water destroys,they said,so can some dragons destroy via floods,tidal waves,and storms. They suggested that some of the worst floods were believed to have been the result of a mortal upsetting a dragon.
Many pictures of Chinese dragons show a flaming pearl under their chin or in their claws. The pearl is associated with spiritual energy,wisdom,prosperity,power,immortality,thunder,or the moon. Chinese art often depicts a pair of dragons chasing or fighting over a flaming pearl.
Chinese dragons are occasionally depicted with bat-like wings growing out of the front limbs,but most do not have wings,as their ability to fly (and control rain/water,etc.) is mystical and not seen as a result of their physical attributes.[ citation needed ]
This description accords with the artistic depictions of the dragon down to the present day. The dragon has also acquired an almost unlimited range of supernatural powers. It is said to be able to disguise itself as a silkworm,or become as large as our entire universe. It can fly among the clouds or hide in water (according to the Guanzi). It can form clouds,turn into water,change color as an ability to blend in with their surroundings,and be an effective form of camouflage or glow in the dark (according to the Shuowen Jiezi ).[ citation needed ]
In many other countries,folktales speak of the dragon having all the attributes of the other 11 creatures of the zodiac,this includes the whiskers of the Rat,the face and horns of the Ox,the claws and teeth of the Tiger,the belly of the Rabbit,the body of the Snake,the legs of the Horse,the goatee of the Goat,the wit of the Monkey,the crest of the Rooster,the ears of the Dog,and the snout of the Pig.
In some circles,[ among whom? ] it is considered bad luck to depict a dragon facing downward,as it is seen as disrespectful to place a dragon in such a manner that it cannot ascend to the sky. Also,depictions of dragons in tattoos are prevalent as they are symbols of strength and power,especially criminal organisations where dragons hold a meaning all on their own. As such,it is believed that one must be fierce and strong enough,hence earning the right to wear the dragon on his skin,lest his luck be consumed by the dragons.[ citation needed ]
According to an art historian John Boardman,depictions of Chinese Dragon and Indian Makara might have been influenced by Cetus in Greek mythology possibly after contact with silk-road images of the Kētos as Chinese dragon appeared more reptilian and shifted head-shape afterwards. [17]
Chinese dragons are strongly associated with water and weather in popular religion. They are believed to be the rulers of moving bodies of water,such as waterfalls,rivers,or seas. The Dragon god is the dispenser of rain as well as the zoomorphic representation of yang,the masculine power of generation. [18] In this capacity as the rulers of water and weather,the dragon is more anthropomorphic in form,often depicted as a humanoid,dressed in a king's costume,but with a dragon head wearing a king's headdress.
There are four major Dragon Kings,representing each of the Four Seas:the East Sea (corresponding to the East China Sea),the South Sea (corresponding to the South China Sea),the West Sea (sometimes seen as the Qinghai Lake and beyond),and the North Sea (sometimes seen as Lake Baikal).
Because of this association,they are seen as "in charge" of water-related weather phenomena. In premodern times,many Chinese villages (especially those close to rivers and seas) had temples dedicated to their local "dragon king". In times of drought or flooding,it was customary for the local gentry and government officials to lead the community in offering sacrifices and conducting other religious rites to appease the dragon,either to ask for rain or a cessation thereof.
The King of Wuyue in the Five Dynasties and Ten Kingdoms period was often known as the "Dragon King" or the "Sea Dragon King" because of his extensive hydro-engineering schemes which "tamed" the sea.
In coastal regions of China,Korea,Vietnam,traditional legends and worshipping of whale gods as the guardians of people on the sea have been referred to Dragon Kings after the arrival of Buddhism. [19]
According to Chinese legend,both Chinese primogenitors,the earliest Door and the Yellow Emperor,were closely related to the dragon. At the end of his reign,the first legendary ruler,the Yellow Emperor,was said to have been immortalized into a dragon that resembled his emblem,and ascended to Heaven. The other legendary ruler,the Yan Emperor,was born by his mother's telepathy with a mythical dragon. This legend also contributed towards the use of the Chinese dragon as a symbol of imperial power.[ citation needed ]
Dragons (usually with five claws on each foot) were a symbol for the emperor in many Chinese dynasties. During the Qing dynasty,the imperial dragon was colored yellow or gold,and during the Ming dynasty it was red. [20] The imperial throne was referred to as the Dragon Throne . During the late Qing dynasty,the dragon was even adopted as the national flag. Dragons are featured in carvings on the stairs and walkways of imperial palaces and imperial tombs,such as at the Forbidden City in Beijing.
In some Chinese legends,an emperor might be born with a birthmark in the shape of a dragon. For example,one legend tells the tale of a peasant born with a dragon birthmark who eventually overthrows the existing dynasty and founds a new one;another legend might tell of the prince in hiding from his enemies who is identified by his dragon birthmark.[ citation needed ]
In contrast,the empress of China was often identified with the Chinese phoenix.
Worship of the Dragon god is celebrated throughout China with sacrifices and processions during the fifth and sixth moons,and especially on the date of his birthday the thirteenth day of the sixth moon. [18] A folk religious movement of associations of good-doing in modern Hebei is primarily devoted to a generic Dragon god whose icon is a tablet with his name inscribed,for which it has been named the "movement of the Dragon Tablet". [21]
Dragons or dragon-like depictions have been found extensively in neolithic-period archaeological sites throughout China. Some of earliest depictions of dragons were found at Xinglongwa culture sites. Yangshao culture sites in Xi'an have produced clay pots with dragon motifs. A burial site Xishuipo in Puyang which is associated with the Yangshao culture shows a large dragon mosaic made out of clam shells. [22] The Liangzhu culture also produced dragon-like patterns. The Hongshan culture sites in present-day Inner Mongolia produced jade dragon objects in the form of pig dragons which are the first 3-dimensional representations of Chinese dragons. [23]
One such early form was the pig dragon. It is a coiled,elongated creature with a head resembling a boar. [24] The character for "dragon" in the earliest Chinese writing has a similar coiled form,as do later jade dragon amulets from the Shang dynasty. A snake-like dragon body painted on red pottery wares was discovered at Taosi (Shanxi) from the second phase of the Longshan Culture,and a dragon-like object coated with approximately 2000 pieces of turquoise and jade was discovered at Erlitou. [2]
Chinese literature and myths refer to many dragons besides the famous long. The linguist Michael Carr analyzed over 100 ancient dragon names attested in Chinese classic texts. [25]
Fewer Chinese dragon names derive from the word long龍:
Some additional Chinese dragons are not named long,for instance,
Chinese scholars have classified dragons in diverse systems. For instance,Emperor Huizong of Song canonized five colored dragons as "kings".
With the addition of the Yellow Dragon of the center to Azure Dragon of the East,these Vermilion,White,and Black Dragons coordinate with the Four Symbols,including the Vermilion Bird of the South,White Tiger of the West,and Black Tortoise of the North.
Dragons were varyingly thought to be able to control and embody various natural elements in their "mythic form" such as "water,air,earth,fire,light,wind,storm,[and] electricity". [27] Some dragons who were able to breathe fire were thought to be exiled from tiān and banished to Earth.
Several Ming dynasty texts list what were claimed as the Nine Offspring of the Dragon (龍生九子),and subsequently these feature prominently in popular Chinese stories and writings. The scholar Xie Zhaozhe (1567–1624) in his work Wu Za Zu Wuzazu (c. 1592) gives the following listing,as rendered by M. W. de Visser:
A well-known work of the end of the sixteenth century,the Wuzazu五雜俎,informs us about the nine different young of the dragon,whose shapes are used as ornaments according to their nature.
- The Pulao ,four leg small form dragon class which like to scream,are represented on the tops of bells,serving as handles.
- The qiúniú 囚牛 ,which like music,are used to adorn musical instruments.
- The Chiwen ,which like swallowing,are placed on both ends of the ridgepoles of roofs (to swallow all evil influences).
- The cháo fēng 嘲風 ,beasts-like dragon which like adventure,are placed on the four corners of roofs.
- The yázì 睚眦 ,which like to kill,are engraved on sword guards.
- The xìxì 屓屭 ,which have the shape of the chīhǔ 螭虎 (One kind small form dragon),and are fond of literature,are represented on the sides of grave-monuments.
- The bìàn 狴犴 ,which like litigation,are placed over prison gates (to keep guard).
- The suān ní 狻猊 ,which like to sit down,are represented upon the bases of Buddhist idols (under the Buddhas' or Bodhisattvas' feet).
- The Bixi ,also known as bàxià 霸下 ,finally,big tortoises which like to carry heavy objects,are placed under grave-monuments.
Further,the same author enumerates nine other kinds of dragons,which are represented as ornaments of different objects or buildings according to their liking prisons,water,the rank smell of newly caught fish or newly killed meat,wind and rain,ornaments,smoke,shutting the mouth (used for adorning key-holes),standing on steep places (placed on roofs),and fire. [28]
The Sheng'an waiji (升庵外集) collection by the poet Yang Shen (1488–1559) gives different 5th and 9th names for the dragon's nine children:the taotie ,form of beasts,which loves to eat and is found on food-related wares,and the jiāo tú ( 椒圖 ),which looks like a conch or clam,does not like to be disturbed,and is used on the front door or the doorstep. Yang's list is bìxì,chīwěn or cháo fēng,púláo,bìàn,tāo tiè,qiúniú,yázì,suān ní,and jiāo tú. In addition,there are some sayings including bāxià 𧈢𧏡 ,Hybrid of reptilia animal and dragon,a creature that likes to drink water,and is typically used on bridge structures. [29]
The oldest known attestation of the "children of the dragon" list is found in the Shuyuan zaji (菽園雜記,Miscellaneous records from the bean garden) by Lu Rong (1436–1494);however,he noted that the list enumerates mere synonyms of various antiques,not children of a dragon. [30] The nine sons of the dragon were commemorated by the Shanghai Mint in 2012's year of the dragon with two sets of coins,one in silver,and one in brass. Each coin in the sets depicts one of the 9 sons,including an additional coin for the father dragon,which depicts the nine sons on the reverse. [31] It's also a Chinese idiom,which means among brothers each one has his good points.[ citation needed ]
Originally,early Chinese dragons are mostly depicted with three claws,but they can range from two to five claws. Different countries that adopted the Chinese dragon have different preferences;in Mongolia and Korea,four-clawed dragons are used,while in Japan,three-clawed dragons are common. In China,three-clawed dragons were popularly used on robes during the Tang dynasty. [32] The usage of the dragon motif was codified during the Yuan dynasty,and the five-clawed dragons became reserved for use by the emperor while the princes used four-clawed dragons. [5] Phoenixes and five-clawed two-horned dragons may not be used on the robes of officials and other objects such as plates and vessels in the Yuan dynasty. [5] [33] It was further stipulated that for commoners,"it is forbidden to wear any cloth with patterns of Qilin,Male Fenghuang (Chinese phoenix),White rabbit,Lingzhi,Five-Toe Two-Horn Dragon,Eight Dragons,Nine Dragons,'Ten thousand years',Fortune-longevity character and Golden Yellow etc." [34]
The Hongwu Emperor of the Ming dynasty emulated the Yuan dynasty rules on the use of the dragon motif and decreed that the dragon would be his emblem and that it should have five claws. The four-clawed dragon would be used typically for imperial nobility and certain high-ranking officials. The three-clawed dragon was used by lower ranks and the general public (widely seen on various Chinese goods in the Ming dynasty). The dragon,however,was only for select royalty closely associated with the imperial family,usually in various symbolic colors,while it was a capital offense for anyone—other than the emperor himself—to ever use the completely gold-colored,five-clawed Long dragon motif. Improper use of claw number or colors was considered treason,punishable by execution of the offender's entire clan. During the Qing dynasty,the Manchus initially considered three-clawed dragons the most sacred and used that until 1712 when it was replaced by five-clawed dragons,and portraits of the Qing emperors were usually depicted with five-clawed dragons. [35]
In works of art that left the imperial collection,either as gifts or through pilfering by court eunuchs (a long-standing problem),where practicable,one claw was removed from each set,as in several pieces of carved lacquerware, [36] for example the well known Chinese lacquerware table in the Victoria and Albert Museum in London. [37]
The number nine is special in China as it is seen as the number of heaven,and Chinese dragons are frequently connected with it. For example,a Chinese dragon is normally described in terms of nine attributes and usually has 117 (9×13) scales—81 (9×9) Yang and 36 (9×4) Yin. This is also why there are nine forms of the dragon and nine sons of the dragon (see Classical depictions above). The Nine-Dragon Wall is a spirit wall with images of nine different dragons,and is found in imperial Chinese palaces and gardens. Because nine was considered the number of the emperor,only the most senior officials were allowed to wear nine dragons on their robes—and then only with the robe completely covered with surcoats. Lower-ranking officials had eight or five dragons on their robes,again covered with surcoats;even the emperor himself wore his dragon robe with one of its nine dragons hidden from view.
There are a number of places in China called "Nine Dragons",the most famous being Kowloon in Hong Kong. The part of the Mekong in Vietnam is known as Cửu Long,with the same meaning.
The dragon is one of the 12 animals in the Chinese zodiac which is used to designate years in the Chinese calendar. It is thought that each animal is associated with certain personality traits. Dragon years are usually the most popular to have children. [38] There are more people born in Dragon years than in any other animal years of the zodiac. [39]
The Azure Dragon is considered to be the primary of the four celestial guardians,the other three being the Vermilion Bird,White Tiger,Black Tortoise. In this context,the Azure Dragon is associated with the East and the element of Wood.
At special festivals,especially the Dragon Boat Festival,dragon boat races are an important part of festivities. Typically,these are boats paddled by a team of up to 20 paddlers with a drummer and steersman. The boats have a carved dragon as the head and tail of the boat. Dragon boat racing is also an important part of celebrations outside of China,such as at Chinese New Year. A similar racing is popular in India in the state of Kerala called Vallamkali and there are records on Chinese traders visiting the seashores of Kerala centuries back (Ibn Batuta).[ citation needed ]
On auspicious occasions,including Chinese New Year and the opening of shops and residences,festivities often include dancing with dragon puppets. These are "life sized" cloth-and-wood puppets manipulated by a team of people,supporting the dragon with poles. They perform choreographed moves to the accompaniment of drums,drama,and music. They also wore good clothing made of silk.
Fenghuang (simplified Chinese :凤凰; traditional Chinese :鳳凰; pinyin :fènghuáng; Wade–Giles :fêng4-huang2),known in Japanese as Hō-ōor Hou-ou,are phoenix-like birds found in East Asian mythology that reign over all other birds. In Chinese symbolism,it is a feminine entity that is paired with the masculine Chinese dragon,as a visual metaphor of a balanced and blissful relationship,symbolic of both a happy marriage and a regent's long reign.
In many Buddhist countries,the concept of the nāga has been merged with local traditions of great and wise serpents or dragons,as depicted in this stairway image of a multi-headed nāga emerging from the mouth of a Makara in the style of a Chinese dragon at Phra Maha Chedi Chai Mongkol on the premises of Wat Pha Namthip Thep Prasit Vararam in Nong Phok District,Roi Et Province,Thailand.[ citation needed ]
The tiger is considered to be the eternal rival to the dragon,thus various artworks depict a dragon and tiger fighting an epic battle. A common chengyu to describe equal rivals is "dragon versus Tiger". In Chinese martial arts,"Dragon style" is used to describe styles of fighting based more on understanding movement,while "Tiger style" is based on brute strength and memorization of techniques.[ citation needed ] [40]
The elm cultivar Ulmus pumila 'Pendula',from northern China,called 'weeping Chinese elm' in the West,is known locally as Lung chao yüshu ('Dragon's-claw elm') owing to its branching. [41] [42]
A number of Chinese proverbs and idioms feature references to a dragon,such as "Hoping one's child will become a dragon" (simplified Chinese :望子成龙; traditional Chinese :望子成龍; pinyin :wàng zǐchéng lóng; Jyutping :mong6 zi2 sing4 lung4).[ citation needed ]
As a part of traditional folklore,dragons appear in a variety of mythological fiction. Chinese dragons appear in innumerable media across popular culture today,including but not at all limited to:Japanese anime films and television shows,manga,and in Western political cartoons as a personification of the People's Republic of China.[ citation needed ]
A dragon is a magical legendary creature that appears in the folklore of multiple cultures worldwide. Beliefs about dragons vary considerably through regions, but dragons in Western cultures since the High Middle Ages have often been depicted as winged, horned, and capable of breathing fire. Dragons in eastern cultures are usually depicted as wingless, four-legged, serpentine creatures with above-average intelligence. Commonalities between dragons' traits are often a hybridization of reptilian, mammalian, and avian features.
Chinese mythology is mythology that has been passed down in oral form or recorded in literature throughout the area now known as Greater China. Chinese mythology encompasses a diverse array of myths derived from regional and cultural traditions. Populated with engaging narratives featuring extraordinary individuals and beings endowed with magical powers, these stories often unfold in fantastical mythological realms or historical epochs. Similar to numerous other mythologies, Chinese mythology has historically been regarded, at least partially, as a factual record of the past.
The qilin is a legendary hooved chimerical creature that appears in Chinese mythology, and is said to appear with the imminent arrival or death of a sage or illustrious ruler. Qilin are a specific type of the lin mythological family of one-horned beasts. The qilin also appears in the mythologies of other Chinese-influenced cultures.
Fenghuang are mythological birds featuring in traditions throughout the Sinosphere. Fenghuang are understood to reign over all other birds: males and females were originally termed feng and huang respectively, but a gender distinction is typically no longer made, and fenghuang are generally considered a feminine entity to be paired with the traditionally masculine Chinese dragon.
A mandarin square, also known as a rank badge, was a large embroidered badge sewn onto the surcoat of officials in Imperial China, Korea, in Vietnam, and the Ryukyu Kingdom. It was embroidered with detailed, colourful animal or bird insignia indicating the rank of the official wearing it. Despite its name, the mandarin square falls into two categories: round buzi and square buzi. Clothing decorated with buzi is known as bufu in China. In the 21st century, the use of buzi on hanfu was revived following the Hanfu movement.
Yinglong is a winged dragon and rain deity in ancient Chinese mythology.
Pixiu is a Chinese mythical hybrid creature. Pixiu are considered powerful protectors of the souls of the dead, xian, and feng shui practitioners, and resemble strong, winged lions. A Pixiu is an earth and sea variation, particularly an influential and auspicious creature for wealth, and is said to have a voracious appetite exclusively for gold, silver, and jewels. Therefore, traditionally to the Chinese, Pixiu have always been regarded as auspicious creatures that possessed mystical powers capable of drawing cai qi from all directions, and according to the Chinese zodiac, it is especially helpful for those who are going through a bad year.
The Four Symbols are mythological creatures appearing among the Chinese constellations along the ecliptic, and viewed as the guardians of the four cardinal directions. These four creatures are also referred to by a variety of other names, including "Four Guardians", "Four Gods", and "Four Auspicious Beasts". They are the Azure Dragon of the East, the Vermilion Bird of the South, the White Tiger of the West, and the Black Tortoise of the North. Each of the creatures is most closely associated with a cardinal direction and a color, but also additionally represents other aspects, including a season of the year, an emotion, virtue, and one of the Chinese "five elements". Each has been given its own individual traits, origin story and a reason for being. Symbolically, and as part of spiritual and religious belief and meaning, these creatures have been culturally important across countries in the Sinosphere.
Japanese dragons are diverse legendary creatures in Japanese mythology and folklore. Japanese dragon myths amalgamate native legends with imported stories about dragons from China, Korea and the Indian subcontinent. The style and appearance of the dragon was heavily influenced by the Chinese dragon, especially the three-clawed long (龍) dragons which were introduced in Japan from China in ancient times. Like these other East Asian dragons, most Japanese ones are water deities or kami associated with rainfall and bodies of water, and are typically depicted as large, wingless, serpentine creatures with clawed feet.
Vietnamese dragons are symbolic creatures in Vietnamese folklore and mythology. According to an ancient origin myth, the Vietnamese people are descended from a dragon and an Immortal. The dragon was symbolic of bringing rain, essential for agriculture. It represents the emperor, the prosperity and power of the nation. Similar to the Chinese dragon, the Vietnamese dragon is the symbol of yang, representing the universe, life, existence, and growth.
The longma is a fabled winged horse with dragon scales in Chinese mythology. Seeing a longma was an omen of a legendary sage-ruler, particularly one of the Three Sovereigns and Five Emperors.
The Chinese zodiac is a traditional classification scheme based on the Chinese calendar that assigns an animal and its reputed attributes to each year in a repeating twelve-year cycle. The zodiac is very important in traditional Chinese culture and exists as a reflection of Chinese philosophy and culture. Chinese folkways held that one's personality is related to the attributes of their zodiac animal. Originating from China, the zodiac and its variations remain popular in many East Asian and Southeast Asian countries, such as Japan, South Korea, Vietnam, Singapore, Nepal, Bhutan, Cambodia, and Thailand.
Yansheng Coins, commonly known as Chinese numismatic charms, refer to a collection of special decorative coins that are mainly used for rituals such as fortune telling, Chinese superstitions, and Feng shui. They originated during the Western Han dynasty as a variant of the contemporary Ban Liang and Wu Zhu cash coins. Over the centuries they evolved into their own commodity, with many different shapes and sizes. Their use was revitalized during the Republic of China era. Normally, these coins are privately funded and cast by a rich family for their own ceremonies, although a few types of coins have been cast by various governments or religious orders over the centuries. Chinese numismatic charms typically contain hidden symbolism and visual puns. Unlike cash coins which usually only contain two or four Hanzi characters on one side, Chinese numismatic charms often contain more characters and sometimes pictures on the same side.
Dragon robes, also known as gunlongpao or longpao for short, is a form of everyday clothing which had a Chinese dragon, called long (龍), as the main decoration; it was worn by the emperors of China. Dragon robes were also adopted by the rulers of neighbouring countries, such as Korea, Vietnam, and the Ryukyu Kingdom.
Cranes are an important motif in Chinese mythology. There are various myths involving cranes, and in Chinese mythology cranes are generally symbolically connected with the idea of longevity. In China, the crane mythology is associated with the divine bird worship in the animal totemism; cranes have a spiritual meaning where they are a form of divine bird which travels between heaven and man's world. Cranes regularly appear in Chinese arts such as paintings, tapestry, and decorative arts; they are also often depicted carrying the souls of the deceased to heaven. The crane is the second most important bird after the fenghuang, the symbol of the empress, in China.
Snakes are an important motif in Chinese mythology. There are various myths, legends, and folk tales about snakes. Chinese mythology refers to these and other myths found in the historical geographic area(s) of China. These myths include Chinese and other languages, as transmitted by Han Chinese as well as other ethnic groups.
Mangfu, also known as mangpao, huayi, and python robe, sometimes referred as dragon robe although they are different garments, in English, is a type of paofu, a robe, in hanfu. The mangfu falls under the broad category of mangyi, where the mangfu is considered as being the classic form of mangyi. The mangfu was characterized by the use of a python embroidery called mang although the python embroidery is not a python snake as defined in the English dictionary but a four-clawed Chinese dragon-like creature. The mangfu was derived from the longpao in order to differentiate monarchs and subjects; i.e. only the Emperor is allowed to wear the long, five-clawed dragon, while his subjects wear mang. The mangfu was worn in the Ming and Qing dynasties. They had special status among the Chinese court clothing as they were only second to the longpao. Moreover, their use were restricted, and they were part of a special category of clothing known as cifu, which could only be awarded by the Chinese Emperor in the Ming and Qing dynasties, becoming "a sign of imperial favour". People who were bestowed with mangfu could not exchange it with or gifted it to other people. They were worn by members of the imperial family below of crown prince, by military and civil officials, and by Official wives. As an official clothing, the mangfu were worn by officials during celebration occasions and ceremonial events. They could also be bestowed by the Emperor to people who performed extraordinary services to the empire as rewards, to the members of the Grand Secretariat and to prominent Daoist patriarchs, imperial physicians, tributary countries and local chiefs whose loyalty were considered crucial to secure the borders. The mangfu is also used as a form of xifu, theatrical costume, in Chinese opera, where it is typically found in the form of a round-necked robe, known as yuanlingpao. In Beijing opera, the mangfu used as xifu is known as Mang.
Qizhuang, also known as Manfu and commonly referred as Manchu clothing in English, is the traditional clothing of the Manchu people. Qizhuang in the broad sense refers to the clothing system of the Manchu people, which includes their whole system of attire used for different occasions with varying degrees of formality. The term qizhuang can also be used to refer to a type of informal dress worn by Manchu women known as chenyi, which is a one-piece long robe with no slits on either sides. In the Manchu tradition, the outerwear of both men and women includes a full-length robe with a jacket or a vest while short coats and trousers are worn as inner garments.
Chinese auspicious ornaments in textile and clothing refers to any form of Chinese auspicious ornaments, which are used to decorate various forms of Chinese textile and clothing, fashion accessories, and footwear in China since the ancient times. Chinese auspicious ornaments form part of Chinese culture and hold symbolic meanings. In ancient China, auspicious ornaments were often either embroidered or woven into textile and clothing. They are also used on religious and ritual clothing and in Xifu, Chinese opera costumes. Auspicious symbols and motifs continue to be used in present-day China in industries, such as home textiles and clothing; they are also used in modern design packaging and interior design. Some of these Chinese auspicious ornaments were also adopted by European countries during the era of Chinoiserie, where they became decorative patterns on fashionable chinoiserie fashion and textiles.
禁服麒麟、鸞鳳、白兔、靈芝、雙角五爪龍、八龍、九龍、萬壽、福壽字、赭黃等服