Grouping | Mythical creature |
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Sub grouping | Phoenix |
Folklore | Chinese mythology |
Other name(s) | Chinese phoenix |
Country | China, Japan, Korea, Vietnam |
Fenghuang | |||||||||||||||||||||||||||||||||||||||||||
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Chinese name | |||||||||||||||||||||||||||||||||||||||||||
Traditional Chinese | 鳳凰 | ||||||||||||||||||||||||||||||||||||||||||
Simplified Chinese | 凤凰 | ||||||||||||||||||||||||||||||||||||||||||
Hanyu Pinyin | fènghuáng | ||||||||||||||||||||||||||||||||||||||||||
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Vietnamese name | |||||||||||||||||||||||||||||||||||||||||||
Vietnamese alphabet |
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Korean name | |||||||||||||||||||||||||||||||||||||||||||
Hangul | 봉황 | ||||||||||||||||||||||||||||||||||||||||||
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Japanese name | |||||||||||||||||||||||||||||||||||||||||||
Hiragana | ほうおう | ||||||||||||||||||||||||||||||||||||||||||
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Fenghuang are mythological birds featuring in traditions throughout the Sinosphere. Fenghuang are understood to reign over all other birds:males and females were originally termed feng and huang respectively,but a gender distinction is typically no longer made,and fenghuang are generally considered a feminine entity to be paired with the traditionally masculine Chinese dragon.
Fenghuang are known under similar names in various other languages (Japanese:hō-ō;Vietnamese :phượng hoàng or phụng hoàng;Korean:bonghwang). In the West,they are commonly called Chinese phoenixes or simply phoenixes,although mythological similarities with the Western phoenix are superficial.[ citation needed ]
A common depiction of fenghuang was of it attacking snakes with its talons and its wings spread. According to the Erya 's chapter 17 Shiniao,fenghuang is made up of the beak of a rooster,the face of a swallow,the forehead of a fowl,the neck of a snake,the breast of a goose,the back of a tortoise,the hindquarters of a stag and the tail of a fish. [1] Today,however,it is often described as a composite of many birds including the head of a golden pheasant,the body of a mandarin duck,the tail of a peacock,the legs of a crane,the mouth of a parrot,and the wings of a swallow.[ citation needed ]
The fenghuang's body symbolizes the celestial bodies:the head is the sky,the eyes are the sun,the back is the moon,the wings are the wind,the feet are the earth,and the tail is the planets. [2] The fenghuang is said to have originated in the sun. [2] Its body contains the five fundamental colors:black,white,red,yellow,and green. [2] It sometimes carries scrolls or a box with sacred books. [2] It is sometimes depicted with a fireball. [2] It is believed that the bird only appears in areas or places that are blessed with utmost peace and prosperity or happiness.
Chinese tradition cites it as living atop the Kunlun Mountains in northern China.[ citation needed ]
The earliest known ancient phoenix design dates back to about 7000–8000 years ago and was discovered in Hongjiang,Hunan Province,at the Gaomiao Archeological Site. [3] The earliest known form of dragon-phoenix design,on the other hand,dates back to the Yangshao culture (c. 5000 –c. 3000 BC) and was found at an archeological site near Xi'an in Shaanxi Province. [3] This ancient usage of phoenix and dragon designs are all evidence of an ancient form of totemism in China. [3]
During the Shang dynasty,phoenix and dragon images appear to have become popular as burial objects. [3] Several archeological artifacts of jade phoenix and jade dragons were unearthed in tombs dating from the Shang dynasty period. [3]
During the Spring and Autumn period (c. 771 –c. 476 BC) and the Warring States period,common form of unearthed artifacts is the combination of dragon-phoenix designs together. [3] One such artifact is the Silk Painting of Human Figure with Dragon and Phoenix,pictured left. [3] [4]
In the Qin dynasty (221–206 BC),phoenix hairpins (i.e. hairpins with fenghuang decorations) and shoes which were also decorated with phoenix designs were supposed to be worn by the Imperial concubines of the Qin Emperor. [3]
During the Han dynasty (2,200 years ago) two phoenixes,one a male (feng,鳳) and the other a female (huang,凰) were often shown together facing one other.[ citation needed ] In the Han dynasty,an imperial edict decreed that the phoenix hairpins had to become the formal headpiece for the empress dowager and the imperial grandmother. [5]
Later,during the Yuan dynasty the two terms were merged to become fenghuang,but the "King of Birds" came to symbolize the empress when paired with a dragon representing the emperor.
From the Jiajing era (1522–1566) of the Ming dynasty onwards,a pair of phoenixes was differentiated by the tail feathers of the two birds,typically together forming a closed circle pattern –the male identified by five long serrated tail feathers or "filaments" (five being an odd,masculine,or yang number) and the female by what sometimes appears to be one but is in fact usually two curling or tendrilled tail feathers (two being an even,feminine,or yin number). Also during this period,the fenghuang was used as a symbol representing the direction south. This was portrayed through a male and female facing each other. Their feathers were of the five fundamental colors:black,white,red,green,and yellow. These colours are said to represent Confucius' five virtues:
The phoenix represented power sent from the heavens to the Empress. If a phoenix was used to decorate a house it symbolized that loyalty and honesty were in the people that lived there. Or alternatively,a phoenix only stays when the ruler is without darkness and corruption (政治清明).
Linguist Wang Li relates element 鳳, OC: * bums(ZS), mod. fèng to 鵬, OC: * bɯːŋ(ZS) "peng,fabulous great bird"; [7] 鳳 is also related to *plum, OC: * 風, mod. fēng "wind". [8]
Historical linguist Marc Miyake reconstructs 鳳凰, OC: * N-prəm-sɢʷˁɑŋ, mod. fènghuáng,which he proposes,though with uncertainty,to be the affixed form of 風皇, OC: * prəm[ɢ]ʷˁɑŋ(B&S), mod. fēng huáng "wind sovereign". [9]
The fenghuang has positive connotations. It is a symbol of virtue and grace. The fenghuang also symbolizes the union of yin and yang.[ citation needed ] The first chapter of the Classic of Mountains and Seas ,the "Nanshang-jing",states that each part of fenghuang's body symbolizes a word. The head represents virtue (德),the wing represents duty (義),the back represents propriety (禮),the abdomen represents credibility (信) and the chest represents mercy (仁). [10]
The fenghuang originally consisted of a separate male feng and a female huang as symbols of yin and yang. [3] [11] The male feng represented the yang aspect while the huang represented the yin aspect;and together,the feng and huang image was symbolic of love between husband and wife. [11] However,since the Qin dynasty,the fenghuang progressively went through a feminization process as the dragon became a symbol of masculinity. [3] Eventually,the feng and the huang merged into a single female entity. [11]
In ancient and modern Chinese culture,fenghuang can often be found in the decorations for weddings or royalty,along with dragons. This is because the Chinese considered the dragon-and-phoenix design symbolic of blissful relations between husband and wife,another common yang and yin metaphor. In some traditions,it appears in good times but hides during times of trouble,while in other traditions it appeared only to mark the beginning of a new era. [12] In China and Japan,it was a symbol of the imperial house,and it represented "fire,the sun,justice,obedience,and fidelity". [12]
The phoenix is still used in modern Japan and Korea in relation to the head of state:
Other uses include:
The Chinese dragon or loong is a legendary creature in Chinese mythology,Chinese folklore,and Chinese culture generally. Chinese dragons have many animal-like forms,such as turtles and fish,but are most commonly depicted as snake-like with four legs. Academicians have identified four reliable theories on the origin of the Chinese dragon:snakes,Chinese alligators,thunder worship and nature worship. They traditionally symbolize potent and auspicious powers,particularly control over water.
The three-leggedcrow is a mythological creature in various mythologies and arts of East Asia. It is believed to inhabit and represent the Sun.
Pixiu is a Chinese mythical hybrid creature. Pixiu are considered powerful protectors of the souls of the dead,xian,and feng shui practitioners,and resemble strong,winged lions. A Pixiu is an earth and sea variation,particularly an influential and auspicious creature for wealth,and is said to have a voracious appetite exclusively for gold,silver,and jewels. Therefore,traditionally to the Chinese,Pixiu have always been regarded as auspicious creatures that possessed mystical powers capable of drawing cai qi from all directions,and according to the Chinese zodiac,it is especially helpful for those who are going through a bad year.
Feilian or (蜚廉) is a Chinese wind spirit from a southern tradition,later identified with and subsumed under the primary wind deity Fengbo. Feilian has also been identified with a late Shang dynasty minister as well as with the mythical phoenix bird,and retained a separate identity as a mythical creature after losing its status as master of the wind.
The Four Symbols are mythological creatures appearing among the Chinese constellations along the ecliptic,and viewed as the guardians of the four cardinal directions. These four creatures are also referred to by a variety of other names,including "Four Guardians","Four Gods",and "Four Auspicious Beasts". They are the Azure Dragon of the East,the Vermilion Bird of the South,the White Tiger of the West,and the Black Tortoise of the North. Each of the creatures is most closely associated with a cardinal direction and a color,but also additionally represents other aspects,including a season of the year,an emotion,virtue,and one of the Chinese "five elements". Each has been given its own individual traits,origin story and a reason for being. Symbolically,and as part of spiritual and religious belief and meaning,these creatures have been culturally important across countries in the Sinosphere.
The Gilt-bronze Incense Burner of Baekje was designated as the 287th National Treasure of Korea on May 30,1996. Currently housed at the Buyeo National Museum,it was originally excavated at an ancient temple site in Neungsan-ri,Buyeo County in South Chungcheong Province in 1993. The incense burner was the largest find among the 450 artifacts excavated.
The Vermilion Bird is one of the Four Symbols of the Chinese constellations. According to Wu Xing,the Taoist five elemental system,it represents the Fire element,the direction south,and the season of summer correspondingly. Thus it is sometimes called the Vermilion Bird of the South. It is described as a red bird that resembles a pheasant with a fire-colored plumage and is perpetually covered in flames. It is known as Suzaku in Japanese,Jujak in Korean and Chu Tước in Vietnamese.
Otori,also transliterated Ootori and Ohtori is a Japanese word meaning "large bird," "a key performer," or a Japanese name.
The Four Holy Beasts are Chinese astronomical and cultural Four Benevolent Animals that are spread in the East Asian cultural sphere. They are mentioned in the Chinese classic Book of Rites and includes the Dragon (龍) in the East,the Qilin (麟) in the West,the Turtle (龜) in the North,and the Phoenix (鳳) in the South.
Feng may refer to:
Fengguan,also known as phoenix coronet or phoenix hat,is a type of guan for women in Hanfu. It was worn mainly by noblewomen for ceremonies or official occasions. It is also traditional headgear for brides and could be worn in set of Traditional Chinese wedding dress attire,such as the fengguan xiapei.
The Twelve Ornaments are a group of ancient Chinese symbols and designs that are considered highly auspicious. They were employed in the decoration of textile fabrics in ancient China,which signified authority and power,and were embroidered on vestments of state.
The Twelve Symbols national emblem was the state emblem of the Empire of China and the Republic of China from 1913 to 1928. It was based on the ancient Chinese symbols of the Twelve Ornaments.
The Zhengde Tongbao is a fantasy cash coin,Chinese,and Vietnamese numismatic charm bearing an inscription based on the reign title of the Zhengde Emperor of the Ming dynasty. The Zhengde Emperor reigned from the year 1505 until 1521,however during this period no circulating cash coins were minted. There were a large amount "cash coins" bearing the Zhengde era name are minted from the late Ming to early Qing dynasty periods as superstitious "lucky coins" with auspicious depictions and instructions,as this inscription remained popular for charms modern reproductions of the Zhengde Tongbao are also very common.
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