Fusang

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Mention of Fusang ("Fousang des Chinois") on a 1792 French world map, in the area of modern-day British Columbia. 1792FrenchWorldMapWithFusang.JPG
Mention of Fusang ("Fousang des Chinois") on a 1792 French world map, in the area of modern-day British Columbia.

According to the report of Huishen to the Chinese during his visit to China, which is described in the Book of Liang : [10]

Fusang is 20,000 li to the East of the country of Dàhàn (lit. 'Great Han'), and located to the east of China (lit. the 'Middle Kingdom').

On that land, there are many Fusang plants that produce oval-shaped leaves which are similar to paulownia and edible purplish-red fruits which are like pears. The place was rich in copper deposits and it also contained traces of gold and silver but it did not contain iron. The native tribes in Fusang were civilized, living in well-organized communities. They produced paper from the bark of the Fusang plants for writing and they also produced cloth from the fibers of the bark, which they used for robes or wadding. Their houses or cabins were constructed with red mulberry wood. The fruits and young shoots of the plants were one of their food sources. They raised deer for meat and milk, just as the Chinese raised cattle at home, and they also produced cheese with deer's milk. They traveled on horseback and transported their goods with carts or sledges which were pulled by horses, buffalo, or deer. [11]

On the organization of the country:

An emperor, or a main chief, with the help of several officials, governed the country. The majority of the people were law-abiding citizens. The country had no army or military defense but it did have two jails, one jail was located in the north and the other jail was located in the south of the country. Those people who had committed serious crimes were sent to the north and they stayed there for their entire lives. However, these inmates could get married. If they got married and produced children, their sons became slaves and their daughters became maids. [11]

On the social practices:

The marriage arrangement was relatively simple. If a boy wanted to marry a girl, he had to build a cabin next to the home of the girl and stay in it for a year. If the girl liked him, they would get married; otherwise he would be asked to go away ... When a person died in the community, his or her body would be cremated. The mourning period varied from seven days for a dead parent to five days for a dead grandparent and three days for a dead brother or sister. During their mourning periods, the people were not supposed to consume food, they could only drink water. They had no Buddhism. [11]

The Book of Liang also describes the conversion of Fusang to the Buddhist faith by five Buddhist monks who were from Gandhara:

In former times, the people of Fusang knew nothing of the Buddhist religion, but in the second year of Da Ming of the Liu Song dynasty (485 AD), five monks who were from the Kipin (Kabul region of Gandhara) traveled to that country by ship. They propagated the Buddhist doctrine, circulated scriptures and drawings, and advised the people to relinquish their worldly attachments. As a result, the customs of the people of Fusang changed.

It is also reported that 1,000 li (415 km, 258 miles) beyond of Fusang, there was a Land of Women, where "its female inhabitants were completely covered with hair, walked erect, and chattered a lot among themselves but were shy when they saw ordinary human beings. They gave birth to their young after six or seven months of pregnancy and nursed them on their backs. The babies were able to walk within 100 days and were fully grown in three or four years."

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References

Citations

  1. 1 2 3 4 5 6 Joseph Needham; Ling Wang; Gwei-Djen (1971). "Pt. 3, Civil engineering and nautics". Science and civilisation in China. Vol. 4, Physics and physical technology. Cambridge University Press. pp. 540–542. ISBN   978-0-521-07060-7.
  2. Joseph Needham (1976). "Part 3, Spagyrical discovery and invention : historical survey, from cinnabar elixirs to synthetic insulin". Science and civilisation in China. Vol. 5 : Chemistry and chemical technology. Cambridge University Press. p. 19. ISBN   978-0-521-21028-7.
  3. 《梁書•諸夷列傳》 (Collective Biographies of Foreign Countries, Book of Liang): 扶桑國者,齊永元元年,其國有沙門慧深來至荊州,说云:“扶桑在大漢國東二萬餘里,(……)” (The country of Fusang, in the year Yongyuan 1 of the Qi Dynasty, a Shramana monk from there called Huishen came to Jingzhou, and said: "Fusang is 20,000 li to the East of the country of Dahan,(......)"
  4. "Was America The Wonderful Land of Fusang?". AMERICAN HERITAGE. Retrieved 2022-01-01.
  5. Clements, Jonathan (2007). The First Emperor of China. Sutton Publishing. ISBN   978-0-7509-3960-7. p. 150
  6. Tsunoda Ryusaku, tr. (1951), Japan in the Chinese Dynastic Histories: Later Han Through Ming Dynasties, ed. by Carrington C. Goodrich, South Pasadena: P. D. and Ione Perkins, 5.
  7. Schafer, Edward H. (1989), "Fusang and Beyond: The Haunted Seas to Japan," Journal of the American Oriental Society 109.3: 379, 394.
  8. Kenneth L. Feder, Encyclopedia of Dubious Archaeology: From Atlantis To The Walam Olum, page 117 (Greenwood, 2010). ISBN   978-0-313-37919-2
  9. "Did Marco Polo Visit Alaska? - HISTORY". 2021-01-26. Archived from the original on 26 January 2021. Retrieved 2021-12-31.
  10. Book of Liang , Scroll 54 (in Chinese).
  11. 1 2 3 Chow, Lily (2001) Liang Shu, in Chasing Their Dreams. Chinese Settlement in the Northwest Region of British Columbia, Caitlin, ISBN   978-0-920576-83-0.

Bibliography

  • Leyland, Charles Godfrey (1875) Fusang; Or, The Discovery of America by Chinese Buddhist Priests in the Fifth Century, New York: Barnes & Noble, 1973. Reprint: Forgotten Books (2010), ISBN   978-1-4400-7044-0.
  • Vining, Edward P. (1885) Inglorious Columbus; or, Evidence that Hwui Shan and a Party of Buddhist Monks from Afghanistan Discovered America in the Fifth Century, A.D.. New York: D. Appleton and Company, ISBN   978-0-217-68056-1
  • Williams, S. Wells (1881): Notices of Fu-sang, and Other Countries Lying East of China, in the Pacific Ocean. Translated from the Antiquarian Researches of Ma Twan-Lin, with Notes. Tuttle, Morehouse & Taylor, New Haven. Downloaded from https://archive.org/details/noticesoffusanga00willrich on 5 June 2011.
Fusang
Wu liang shrine relief depicting xihe, yi, and fusang tree.jpg
The fusang tree as depicted in a rubbing from the Wu Liang Shrine reliefs, mid-2nd cent.