 | This article needs additional citations for verification .(August 2024) |
The elixir of life (Medieval Latin: elixir vitae ), also known as elixir of immortality, is a potion that supposedly grants the drinker eternal life and/or eternal youth. This elixir was also said to cure all diseases. Alchemists in various ages and cultures sought the means of formulating the elixir.
An early mention of an elixir of life is found in the Epic of Gilgamesh (from the 2nd millennium BC) in which Gilgamesh comes to fear his own declining years following the death of his beloved companion Enkidu. [1] He seeks out Utnapishtim, a Noah-like figure in Mesopotamian mythology known for surviving a great flood sent by the gods and being granted immortality. Gilgamesh is directed by Utnapishtim to find a plant at the bottom of the sea, but he loses it to a serpent before he can use it himself. This legend is an archaic explanation for snakes shedding their skin, seen as mystical rejuvenation.
Many rulers of ancient China sought the fabled elixir to achieve eternal life. During the Qin dynasty, Qin Shi Huang sent Taoist alchemist Xu Fu to the eastern seas with 500 young men and 500 young women to find the elixir in the legendary Penglai Mountain, but returned without finding it. He embarked on a second voyage with 3000 young girls and boys, but none of them ever returned (legend has it that he found Japan instead). [2]
The ancient Chinese believed that ingesting long-lasting mineral substances such as jade, cinnabar, or hematite would confer some of that longevity on the person who consumed them. [3] Gold was considered particularly potent, as it was a non-tarnishing precious metal; the idea of potable or drinkable gold is found in China by the end of the third century BC. The most famous Chinese alchemical book, Danjing yaojue ("Essential Formulas of Alchemical Classics") attributed to Sun Simiao (c. 581 – c. 682 AD), [4] [5] a famous medical specialist respectfully called "King of Medicine" by later generations, discusses in detail the creation of elixirs for immortality (including several toxic ingredients such as mercury, sulphur, and arsenates), as well as those for curing certain diseases and the fabrication of precious stones.
Many of these substances, far from contributing to longevity, were actively toxic and resulted in Chinese alchemical elixir poisoning. The Jiajing Emperor in the Ming dynasty died from ingesting a lethal dosage of mercury in the supposed "Elixir of Life" conjured by alchemists.[ citation needed ]
Amrita, the elixir of life, has been described in Hindu scriptures. In the Puranas, that due to the defeat of the devas at the hands of the asuras, both power-seeking races, the preserver deity Vishnu asked the devas to churn the ocean of milk, so that they may retrieve amrita to empower themselves. [6]
Mercury, which was so vital to alchemy everywhere, is first mentioned in the 4th- to 3rd-century BC Arthashastra, about the same time it is encountered in China and in the West. Evidence of the idea of transmuting base metals to gold appears in 2nd- to 5th-century AD Buddhist texts, about the same time as in the West.
It is also possible that the alchemy of medicine and immortality came to China from India, or vice versa; in any case, for both cultures, gold-making appears to have been a minor concern, and medicine the major concern. But the elixir of immortality was of little importance in India (which had other avenues to immortality). The Indian elixirs were mineral remedies for specific diseases or, at the most, to promote long life.
See Al Khidr.
In European alchemical tradition, the elixir of life is closely related to the creation of the philosopher's stone. According to legend, certain alchemists have gained a reputation as creators of the elixir. These include Nicolas Flamel and St. Germain. A work by Michael Scot speaks of gold as an elixir of life. [7]
In the 8th century AD Man'yōshū , 'waters of rejuvenation' ( 変若水 , ochimizu) are said to be in the possession of the moon god Tsukuyomi. Similarities have been noted with a folktale from the Ryukyu Islands, in which the moon god decides to give man the water of life ( Miyako : sïlimizï), and serpents the water of death (sïnimizï). However, the person entrusted with carrying the pails down to Earth gets tired and takes a break, and a serpent bathes in the water of life, rendering it unusable. This is said to be why serpents can rejuvenate themselves each year by shedding their skin while men are doomed to die. [8] [9]
The Elixir has had hundreds of names (one scholar of Chinese history reportedly found over 1,000 names for it), among them Kimia, Amrit Ras or Amrita, Aab-i-Hayat, Maha Ras, Aab-Haiwan, Dancing Water, Chasma-i-Kausar, Mansarover or the Pool of Nectar, Philosopher's stone, and Soma Ras. The word elixir was not used until the 7th century A.D. and derives from the Arabic name for miracle substances, "al iksir". Some view it as a metaphor for the spirit of God (e.g., Jesus's reference to "the Water of Life" or "the Fountain of Life"). "But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." (John 4:14) The Scots and the Irish adopted the name for their "liquid gold": the Gaelic name for whiskey is uisce beatha, or water of life.
“Kimia” is from Ancient Greek language and used in old Persian literature, in which it means something that transforms and brings life. Aab-i-Hayat is Persian and means "water of life". [10] "Chashma-i-Kausar" (not "hasma") is the "Fountain of Bounty", which Muslims believe to be located in Paradise. As for the Indian names, "Amrit Ras" means "immortality juice", "Maha Ras" means "great juice", and "Soma Ras" means "juice of Soma". Later, Soma came to mean the Moon. "Ras" later came to mean "sacred mood experienced listening to poetry or music"; there are altogether nine of them. Mansarovar, the "mind lake" is the holy lake at the foot of Mount Kailash in Tibet, close to the source of the Ganges.
The elixir of life has been an inspiration, plot feature, or subject of artistic works including animation, comics, films, musical compositions, novels, and video games. Some examples are L. Frank Baum's fantasy novel John Dough and the Cherub , the science fiction series Doctor Who , Natalie Babbitt's 1975 novel Tuck Everlasting and its film adaptation, Harry Potter and the Philosopher's Stone , House of Anubis , The Puppet Master , the manga Fullmetal Alchemist and Hell's Paradise: Jigokuraku , the light novel Baccano! , the movie Professor Layton and the Eternal Diva of the Professor Layton franchise, the horror film As Above, So Below and the series of video games Touhou Project and Sims 2.
Alchemy is an ancient branch of natural philosophy, a philosophical and protoscientific tradition that was historically practised in China, India, the Muslim world, and Europe. In its Western form, alchemy is first attested in a number of pseudepigraphical texts written in Greco-Roman Egypt during the first few centuries AD. Greek-speaking alchemists often referred to their craft as “the Art” (τέχνη) or “Knowledge” (ἐπιστήμη), and it was often characterised as mystic (μυστική), sacred (ἱɛρά), or divine (θɛíα).
Gilgamesh was a hero in ancient Mesopotamian mythology and the protagonist of the Epic of Gilgamesh, an epic poem written in Akkadian during the late 2nd millennium BC. He was possibly a historical king of the Sumerian city-state of Uruk, who was posthumously deified. His rule probably would have taken place sometime in the beginning of the Early Dynastic Period, c. 2900 – 2350 BC, though he became a major figure in Sumerian legend during the Third Dynasty of Ur.
The Epic of Gilgamesh is an epic from ancient Mesopotamia. The literary history of Gilgamesh begins with five Sumerian poems about Gilgamesh, king of Uruk, some of which may date back to the Third Dynasty of Ur. These independent stories were later used as source material for a combined epic in Akkadian. The first surviving version of this combined epic, known as the "Old Babylonian" version, dates back to the 18th century BC and is titled after its incipit, Shūtur eli sharrī. Only a few tablets of it have survived. The later Standard Babylonian version compiled by Sîn-lēqi-unninni dates to somewhere between the 13th to the 10th centuries BC and bears the incipit Sha naqba īmuru. Approximately two-thirds of this longer, twelve-tablet version have been recovered. Some of the best copies were discovered in the library ruins of the 7th-century BC Assyrian king Ashurbanipal.
Amrita, Amrit or Amata in Pali, is a Sanskrit word that means "immortality". It is a central concept within Indian religions and is often referred to in ancient Indian texts as an elixir. Its first occurrence is in the Rigveda, where it is considered one of several synonyms for soma, the drink of the devas. Amrita plays a significant role in the Samudra Manthana, and is the cause of the conflict between devas and asuras competing for amrita to obtain immortality.
The philosopher's stone is a mythic alchemical substance capable of turning base metals such as mercury into gold or silver; it was also known as "the tincture" and "the powder". Alchemists additionally believed that it could be used to make an elixir of life which made possible rejuvenation and immortality.
Nicolas Flamel was a French scrivener and manuscript seller. After his death, Flamel developed a reputation as an alchemist believed to have created and discovered the philosopher's stone and to have thereby achieved immortality. These legendary accounts first appeared in the 17th century.
In early ayurvedic medicine, rasāyana is one of the eight areas of medicine in Sanskrit literature.
Dhanvantari is the physician of the devas in Hinduism. He is regarded as an avatar of Vishnu. He is mentioned in the Puranas as the god of Ayurveda.
Chinese alchemy is a historical Chinese approach to alchemy, a pseudoscience. According to original texts such as the Cantong qi, the body is understood as the focus of cosmological processes summarized in the five agents of change, or Wuxing, the observation and cultivation of which leads the practitioner into alignment and harmony with the Tao. Therefore, the traditional view in China is that alchemy focuses mainly on longevity and the purification of one's spirit, mind and body, providing, health, longevity and wisdom, through the practice of Qigong and wuxingheqidao. The consumption and use of various concoctions known as alchemical medicines or elixirs, each of which having different purposes but largely were concerned with immortality.
The Samudra Manthana is a major episode in Hinduism that is elaborated in the Vishnu Purana, a major text of Hinduism. The Samudra Manthana explains the origin of the elixir of eternal life, amrita.
Neidan, or internal alchemy, is an array of esoteric doctrines and physical, mental, and spiritual practices that Taoist initiates use to prolong life and create an immortal spiritual body that would survive after death. Also known as Jindan, inner alchemy combines theories derived from external alchemy, correlative cosmology, the emblems of the Yijing, and medical theory, with techniques of Taoist meditation, daoyin gymnastics, and sexual hygiene.
Uta-napishtim, was a legendary king of the ancient city of Shuruppak in southern Iraq, who, according to several surviving narratives, survived the Flood by making a boat.
There is significant scholarly debate about the Taoist understanding of death. The process of death itself is described as shijie or "release from the corpse", but what happens after is described variously as transformation, immortality or ascension to heaven. For example, the Yellow Emperor was said to have ascended directly to heaven in plain sight, while the thaumaturge Ye Fashan was said to have transformed into a sword and then into a column of smoke which rose to heaven.
Fangshi were Chinese technical specialists who flourished from the third century BCE to the fifth century CE. English translations of fangshi include alchemist, astrologer, diviner, exorcist, geomancer, doctor, magician, monk, mystic, necromancer, occultist, omenologist, physician, physiognomist, technician, technologist, thaumaturge, and wizard.
Baopuzi is a literary work written by Ge Hong, , a scholar during the turbulent Jin dynasty.
The following outline is provided as an overview of and topical guide to alchemy:
Waidan, translated as 'external alchemy' or 'external elixir', is the early branch of Chinese alchemy that focuses upon compounding elixirs of immortality by heating minerals, metals, and other natural substances in a luted crucible. The later branch of esoteric neidan 'inner alchemy', which borrowed doctrines and vocabulary from exoteric waidan, is based on allegorically producing elixirs within the endocrine or hormonal system of the practitioner's body, through Daoist meditation, diet, and physiological practices. The practice of waidan external alchemy originated in the early Han dynasty, grew in popularity until the Tang (618–907), when neidan began and several emperors died from alchemical elixir poisoning, and gradually declined until the Ming dynasty (1368–1644).
The Pill of Immortality, also known as xiandan (仙丹), jindan (金丹) or dan (丹) in general, was an elixir or pill sought by Chinese alchemists to confer physical or spiritual immortality. It is typically represented as a spherical pill of dark color and uniform texture, made of refined medical material. Colloquially and in Chinese medicine, the term can also refer to medicine of great efficacy.
In Chinese alchemy, elixir poisoning refers to the toxic effects from elixirs of immortality that contained metals and minerals such as mercury and arsenic. The official Twenty-Four Histories record numerous Chinese emperors, nobles, and officials who died from taking elixirs to prolong their lifespans. The first emperor to die from elixir poisoning was likely Qin Shi Huang and the last was the Yongzheng Emperor. Despite common knowledge that immortality potions could be deadly, fangshi and Daoist alchemists continued the elixir-making practice for two millennia.
