Turba Philosophorum

Last updated
Turba Philosophorum Turba phil.jpg
Turba Philosophorum

The Turba Philosophorum, also known as Assembly of the Philosophers, is one of the oldest European alchemy texts, translated from the Arabic, like the Picatrix. [1] It is considered to have been written c. 900 A.D.

Contents

The text

To quote Plessner, "the Turba Philosophorum, written c. 900 A. D., is a well planned and, from a literary point of view, a most remarkable attempt to put Greek alchemy into the Arabic language and to adapt it to Islamic science". [2] Nine philosophers take part in a discussion, being, once the text has been transcribed back to the original Arabic, Anaximander, Anaximenes, Anaxagoras, Empedocles, Archelaus, Leucippus, Ecphantus, Pythagoras and Xenophanes. The statements of the philosophers, whilst usually different from the known beliefs of the pre-Socratics, are usually recognisable as outgrowths of Greek philosophy. They discuss matter, how it acts, and relate this to cosmology, with three theses presented by Xenophanes in his closing speech, being, again from Plessner:

"1) The creator of the World is Allah, the God of Islam; 2) The world is of a uniform nature; 3) All creatures of the upper as well as of the lower world are composed of all four elements."

Dating

Plessner argues that the Turba was written around 900 AD, based on the following reasoning. The earliest text known to draw on the Turba is the Kitab al-Ma al-waraqi by Ibn Umail, who died in the middle of the tenth century. In turn, an earlier date can be ruled out by the appearance in the text of poison hidden in the body of a woman, which kills a dragon by her embrace. The Hindu myth of the ‘poison-maiden’ who kills men by her embrace arrived in Arabic literature around the first half of the 9th century, with the translation into Arabic of the ‘Poison Book’ ascribed to the Indian Chanakya. [2]

Later printed sources

In print, the title occurs in the Auriferae artis, quam chemiam vocant, antiquissimi authores, sive Turba philosophorum of 1572, and later works. A page from the Newton Project [3] references a work of essentially the same title, but of 1610. There the Turba is described as "an anthology of pre-medieval alchemical texts published in Latin translation (from Arabic)". Another source is given as the 1659-61 edition of Lazarus Zetzner's Theatrum Chemicum .

Notes

  1. S. H. Nasr (2006), Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy , State University of New York Press, p. 147
  2. 1 2 Martin Plessner, The Place of the Turba Philosophorum in the Development of Alchemy ISIS, Vol. 45, No. 4, Dec. 1954, pp. 331-338, here p. 337.
  3. The Newton Project a non-profit organization dedicated to publishing online Sir Isaac Newton’s writings

Related Research Articles

<span class="mw-page-title-main">Alchemy</span> Branch of ancient protoscientific natural philosophy

Alchemy is an ancient branch of natural philosophy, a philosophical and protoscientific tradition that was historically practiced in China, India, the Muslim world, and Europe. In its Western form, alchemy is first attested in a number of pseudepigraphical texts written in Greco-Roman Egypt during the first few centuries AD.

<span class="mw-page-title-main">Jabir ibn Hayyan</span> Early Islamic alchemist

Abū Mūsā Jābir ibn Ḥayyān, died c. 806−816, is the purported author of an enormous number and variety of works in Arabic, often called the Jabirian corpus. The works that survive today mainly deal with alchemy and chemistry, magic, and Shi'ite religious philosophy. However, the original scope of the corpus was vast and diverse, covering a wide range of topics ranging from cosmology, astronomy and astrology, over medicine, pharmacology, zoology and botany, to metaphysics, logic, and grammar.

Diogenes Laërtius was a biographer of the Greek philosophers. Nothing is definitively known about his life, but his surviving Lives and Opinions of Eminent Philosophers is a principal source for the history of ancient Greek philosophy. His reputation is controversial among scholars because he often repeats information from his sources without critically evaluating it. He also frequently focuses on trivial or insignificant details of his subjects' lives while ignoring important details of their philosophical teachings and he sometimes fails to distinguish between earlier and later teachings of specific philosophical schools. However, unlike many other ancient secondary sources, Diogenes Laërtius generally reports philosophical teachings without attempting to reinterpret or expand on them, which means his accounts are often closer to the primary sources. Due to the loss of so many of the primary sources on which Diogenes relied, his work has become the foremost surviving source on the history of Greek philosophy.

<span class="mw-page-title-main">Philosopher's stone</span> Legendary alchemical substance

The philosopher's stone, or more properly philosophers' stone, is a mythic alchemical substance capable of turning base metals such as mercury into gold or silver. It is also called the elixir of life, useful for rejuvenation and for achieving immortality; for many centuries, it was the most sought-after goal in alchemy. The philosopher's stone was the central symbol of the mystical terminology of alchemy, symbolizing perfection at its finest, enlightenment, and heavenly bliss. Efforts to discover the philosopher's stone were known as the Magnum Opus.

<span class="mw-page-title-main">Ancient Greek philosophy</span> Philosophical origins and foundation of Western civilization

Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages. Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empire. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics.

<i>Hermetica</i> Philosophical texts attributed to Hermes Trismegistus

The Hermetica are texts attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. These texts may vary widely in content and purpose, but are usually subdivided into two main categories, the "technical" and "religio-philosophical" Hermetica.

<span class="mw-page-title-main">Xenophanes</span> Greek Pre-Socratic philosopher (c.570–c.478 BC)

Xenophanes of Colophon was a Greek philosopher, theologian, poet, and critic of Homer from Ionia who travelled throughout the Greek-speaking world in early Classical Antiquity.

<i>Emerald Tablet</i> Alchemical and Hermetic text

The Emerald Tablet, also known as the Smaragdine Tablet or the Tabula Smaragdina, is a compact and cryptic Hermetic text. It was highly regarded by Islamic and European alchemists as the foundation of their art. Though attributed to the legendary Hellenistic figure Hermes Trismegistus, the text of the Emerald Tablet first appears in a number of early medieval Arabic sources, the oldest of which dates to the late eighth or early ninth century. It was translated into Latin several times in the twelfth and thirteenth centuries. Numerous interpretations and commentaries followed.

<i>Picatrix</i> Medieval book on magic and astrology

Picatrix is the Latin name used today for a 400-page book of magic and astrology originally written in Arabic under the title Ghāyat al-Ḥakīm, which most scholars assume was originally written in the middle of the 11th century, though an argument for composition in the first half of the 10th century has been made. The Arabic title translates as The Aim of the Sage or The Goal of The Wise. The Arabic work was translated into Spanish and then into Latin during the 13th century, at which time it got the Latin title Picatrix. The book's title Picatrix is also sometimes used to refer to the book's author.

<span class="mw-page-title-main">Zosimos of Panopolis</span> Alchemist of the 3rd century CE

Zosimos of Panopolis was a Greco-Egyptian alchemist and Gnostic mystic who lived at the end of the 3rd and beginning of the 4th century AD. He was born in Panopolis, and flourished ca. 300. He wrote the oldest known books on alchemy, which he called "Cheirokmeta," using the Greek word for "things made by hand." Pieces of this work survive in the original Greek language and in translations into Syriac or Arabic. He is one of about 40 authors represented in a compendium of alchemical writings that was probably put together in Constantinople in the 7th or 8th century AD, copies of which exist in manuscripts in Venice and Paris. Stephen of Alexandria is another.

<span class="mw-page-title-main">Rubedo</span> Final stage in the alchemical process

Rubedo is a Latin word meaning "redness" that was adopted by alchemists to define the fourth and final major stage in their magnum opus. Both gold and the philosopher's stone were associated with the color red, as rubedo signaled alchemical success, and the end of the great work. Rubedo is also known by the Greek word iosis.

Stephanus of Alexandria was a Byzantine philosopher and teacher who, besides philosophy in the Neo-Platonic tradition, also wrote on alchemy, astrology and astronomy. He was one of the last exponents of the Alexandrian academic tradition before the Islamic conquest of Egypt.

<span class="mw-page-title-main">Ibn Umayl</span> Tenth-century Egyptian alchemist

Muḥammad ibn Umayl al-Tamīmī, known in Latin as Senior Zadith, was an early Muslim alchemist who lived from c. 900 to c. 960 AD.

Khālid ibn Yazīd, c. 668–704 or 709, was an Umayyad prince and purported alchemist.

<span class="mw-page-title-main">Islamic world contributions to Medieval Europe</span> Influence of Islamic civilisation on Medieval Europe

During the High Middle Ages, the Islamic world was at its cultural peak, supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant. These included Latin translations of the Greek Classics and of Arabic texts in astronomy, mathematics, science, and medicine. Translation of Arabic philosophical texts into Latin "led to the transformation of almost all philosophical disciplines in the medieval Latin world", with a particularly strong influence of Muslim philosophers being felt in natural philosophy, psychology and metaphysics. Other contributions included technological and scientific innovations via the Silk Road, including Chinese inventions such as paper, compass and gunpowder.

<span class="mw-page-title-main">Commentaries on Aristotle</span> Literature produced to explain and clarify the works of Aristotle

Commentaries on Aristotle refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Aristotle. The pupils of Aristotle were the first to comment on his writings, a tradition which was continued by the Peripatetic school throughout the Hellenistic period and the Roman era. The Neoplatonists of the late Roman empire wrote many commentaries on Aristotle, attempting to incorporate him into their philosophy. Although Ancient Greek commentaries are considered the most useful, commentaries continued to be written by the Christian scholars of the Byzantine Empire and by the many Islamic philosophers and Western scholastics who had inherited his texts.

<span class="mw-page-title-main">Alchemy in the medieval Islamic world</span>

Alchemy in the medieval Islamic world refers to both traditional alchemy and early practical chemistry by Muslim scholars in the medieval Islamic world. The word alchemy was derived from the Arabic word كيمياء or kīmiyāʾ and may ultimately derive from the ancient Egyptian word kemi, meaning black.

The following outline is provided as an overview of and topical guide to alchemy:

<span class="mw-page-title-main">Cleopatra the Alchemist</span> Egyptian alchemist and author

Cleopatra the Alchemist was a Greek alchemist, author, and philosopher. She experimented with practical alchemy but is also credited as one of the four female alchemists who could produce the philosopher's stone. Some writers consider her to be the inventor of the alembic, a distillation apparatus.

The Liber de compositione alchemiae, also known as the Testamentum Morieni, the Morienus, or by its Arabic title Masāʾil Khālid li-Maryānus al-rāhib, is a work on alchemy falsely attributed to the Umayyad prince Khalid ibn Yazid. It is generally considered to be the first Latin translation of an Arabic work on alchemy into Latin, completed on 11 February 1144 by the English Arabist Robert of Chester.

References