In alchemical and Hermetic traditions, suns ( 
) are used to symbolize a variety of concepts, much like the Sun in astrology. Suns can correspond to gold, citrinitas, generative masculine principles, imagery of "the king", or Apollo, the fiery spirit or sulfur, [1] the divine spark in man, [2] nobility, or incorruptibility. Recurring images of specific solar motifs can be found in the form of a "dark" or "black sun", or a green lion devouring the Sun.
Sol niger (black sun) can refer to the first stage of the alchemical magnum opus, the nigredo (blackness). In a text ascribed to Marsilio Ficino three suns are described: black, white, and red, corresponding to the three most used alchemical color stages. Of the sol niger he writes:
The body must be dissolved in the subtlest middle air: The body is also dissolved by its own heat and humidity; where the soul, the middle nature holds the principality in the colour of blackness all in the glass: which blackness of Nature the ancient Philosophers called the crows head, or the black sun.
— Marsilius Ficinus, "Liber de Arte Chemica" [3]
The black sun is used to illuminate the dissolution of the body, a blackening of matter, or putrefaction in Splendor Solis , [4] and Johann Daniel Mylius’s Philosophia Reformata. [5]
Alchemy is an ancient branch of natural philosophy, a philosophical and protoscientific tradition that was historically practiced in China, India, the Muslim world, and Europe. In its Western form, alchemy is first attested in a number of pseudepigraphical texts written in Greco-Roman Egypt during the first few centuries AD.
A solar deity or sun deity is a deity who represents the Sun, or an aspect of it. Such deities are usually associated with power and strength. Solar deities and Sun worship can be found throughout most of recorded history in various forms. The Sun is sometimes referred to by its Latin name Sol or by its Greek name Helios. The English word sun derives from Proto-Germanic *sunnǭ.
The philosopher's stone, or more properly philosophers' stone, is a mythic alchemical substance capable of turning base metals such as mercury into gold or silver. It is also called the elixir of life, useful for rejuvenation and for achieving immortality; for many centuries, it was the most sought-after goal in alchemy. The philosopher's stone was the central symbol of the mystical terminology of alchemy, symbolizing perfection at its finest, enlightenment, and heavenly bliss. Efforts to discover the philosopher's stone were known as the Magnum Opus.
Hermeticism or Hermetism is a philosophical system based on the purported teachings of Hermes Trismegistus. These teachings are contained in the various writings attributed to Hermes, which were produced over a period spanning many centuries and may be very different in content and scope.
Alchemical symbols, originally devised as part of alchemy, were used to denote some elements and some compounds until the 18th century. Although notation was partly standardized, style and symbol varied between alchemists. Lüdy-Tenger published an inventory of 3,695 symbols and variants, and that was not exhaustive, omitting for example many of the symbols used by Isaac Newton. This page therefore lists only the most common symbols.
Black Sun may refer to:
The Aurora consurgens is an alchemical treatise of the 15th century famous for the rich illuminations that accompany it in some manuscripts. While in the last century, the text has been more commonly referred to as "Pseudo-Aquinas", there are as well arguments in favour of Thomas Aquinas, to whom it has originally been attributed in some manuscripts. The translated title from Latin into English is "Rising dawn."
Rubedo is a Latin word meaning "redness" that was adopted by alchemists to define the fourth and final major stage in their magnum opus. Both gold and the philosopher's stone were associated with the color red, as rubedo signaled alchemical success, and the end of the great work. Rubedo is also known by the Greek word iosis.
Jean-Jacques Manget (1652–1742) was a Genevan physician and writer. He was known for his work on epidemic diseases such as bubonic plague and tuberculosis. In addition to his own researches, he assiduously compiled preceding medical literature. With Théophile Bonet, he is considered one of the "great compilers" of knowledge in the areas of medicine, surgery and pharmacology. He also published a major collection of alchemical works, the Bibliotheca Chemica Curiosa (1702).
Muḥammad ibn Umayl al-Tamīmī, known in Latin as Senior Zadith, was an early Muslim alchemist who lived from c. 900 to c. 960 AD.
Sir George Ripley was an English Augustinian canon, author, and alchemist.
The Poem of the Right Angle is a series of 19 paintings and corresponding writings composed by the influential Swiss-French architect Le Corbusier between 1947 and 1953 and first published in book format as a limited edition of 250 copies in 1955. Aside from his seminal manifesto Toward an Architecture, The Poem of the Right Angle is considered to be his most lucid synthesis of personal maxims.
Theatrum Chemicum is a compendium of early alchemical writings published in six volumes over the course of six decades. The first three volumes were published in 1602, while the final sixth volume was published in its entirety in 1661. Theatrum Chemicum remains the most comprehensive collective work on the subject of alchemy ever published in the Western world.
Sol is the personification of the Sun and a god in ancient Roman religion. It was long thought that Rome actually had two different, consecutive sun gods: The first, Sol Indiges, was thought to have been unimportant, disappearing altogether at an early period. Only in the late Roman Empire, scholars argued, did the solar cult re-appear with the arrival in Rome of the Syrian Sol Invictus, perhaps under the influence of the Mithraic mysteries. Publications dating back to the mid 90s have challenged the notion of two different sun gods in Rome, pointing to the abundant evidence for the continuity of the cult of Sol, and the lack of any clear differentiation – either in name or depiction – between the "early" and "late" Roman sun god.
A representation of the sun is used as a heraldic charge. The most usual form, often called sun in splendour or in his glory, consists of a round disc with the features of a human face surrounded by twelve or sixteen rays alternating wavy and straight. The alternating straight and wavy rays are often said to represent the light and heat of the sun respectively.
The Argimusco is a high plateau situated just north of Mount Etna in Sicily, southern Italy, between the Nebrodi and Peloritani Mountains. It lies within the boundaries of the communes of Montalbano Elicona, Tripi and Roccella Valdemone. The site offer a wide panorama of the volcano Etna, the Aeolian Islands, the mountains Rocca Salvatesta and Montagna di Vernà, cape Tindari, cape Calavà and cape Milazzo.
The following outline is provided as an overview of and topical guide to alchemy:
The Great Work is an alchemical term for the process of working with the prima materia to create the philosopher's stone. It has been used to describe personal and spiritual transmutation in the Hermetic tradition, attached to laboratory processes and chemical color changes, used as a model for the individuation process, and as a device in art and literature. The magnum opus has been carried forward in New Age and neo-Hermetic movements which sometimes attached new symbolism and significance to the processes. The original process philosophy has four stages:
Alphidius, also known as Asfidus, Alfidius, Alvidius, is the author name of an unknown, probably medieval Arab alchemist. Nothing is known about him, except some citations and his writings in the 14th century.
Solomon or Salomon Trismosin was a legendary Renaissance alchemist, claimed possessor of the philosopher's stone and teacher of Paracelsus. He is best known as the author of the alchemical works Splendor Solis and Aureum Vellus.
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