In American folklore, the snallygaster is a bird-reptile chimera originating in the superstitions of early German immigrants later combined with sensationalistic newspaper reports of the monster. Early sightings associate the snallygaster with Frederick County, Maryland, especially the areas of South Mountain, Braddock Heights and the Middletown Valley. Later reports would expand on sightings encompassing an area to include Central Maryland, Berkeley County, West Virginia, [1] and the Washington, DC, metro area. [2] [3] [4] [5]
The area of Frederick County, Maryland was settled by German immigrants beginning in the 1730s. [6] Early accounts describe the community being terrorized by a monster called a Schneller Geist, meaning "quick ghost" in German. The earliest incarnations of the creature mixed the half-bird features of a siren with the nightmarish features of demons and ghouls. The snallygaster was described as half-reptile, half-bird having a metallic beak lined with razor-sharp teeth, occasionally alongside octopus-like tentacles. The snallygaster was rumored to swoop silently from the sky to pick up and carry off its victims. The earliest stories claim that this monster sucked the blood of its victims. Seven-pointed stars, which reputedly kept the snallygaster at bay, can still be seen painted on local barns. [3]
It has been suggested the legend was resurrected in the 19th century to frighten freed slaves. [5]
Newspaper accounts throughout February and March 1909 describe encounters between local residents and a beast with "enormous wings, a long pointed bill, claws like steel hooks, and an eye in the center of its forehead." It was described as making screeches "like a locomotive whistle." [7] A great deal of publicity surrounded this string of appearances, with the Smithsonian Institution offering a reward for the hide. U.S. President Theodore Roosevelt reportedly considered postponing an African safari to personally hunt the beast. [8] It was later revealed that these reports were part of a hoax perpetrated by Middletown Valley Register editor George C. Rhoderick and reporter Ralph S. Wolfe in an attempt to increase readership. The descriptions they invented borrowed themes from existing German folklore, including dragon-like creatures who snatched children and livestock, and also appeared to invoke descriptions of the Jersey Devil, which had been spotted mere weeks earlier. [9]
On June 22, 1953, Whittaker Chambers (whose home lies in Carroll County, Maryland) used the snallygaster to examine U.S. Senator Joseph McCarthy in his essay "Is Academic Freedom in Danger?" ( Life ):
It was a trick of fate in a low comedy mood that Senator McCarthy should first have bounded into public view dragging the unlikely and protesting person of Mr. Lattimore to share with him a historic spotlight so grateful to the one and so acutely unwanted by the other. It was a trick of fate that, in the case of each, has led to some serious confusions. For it led to the translation of Senator McCarthy into the symbol of a national snallygaster (a winged hobgoblin used to frighten naughty children in parts of rural Maryland), instead of one of the two things that he obviously is: an instinctive politician of a kind fairly common in our history, in which case the uproar he inspires is a phenomenon much more arresting than the senator; or a politician of a kind wholly new in our history, in which case he merits the most cautious and coldblooded appraisal. [10]
The snallygaster appears as a boss fight in Blair Witch Volume II: The Legend of Coffin Rock , which takes place in 1886.
In 2008, author Patrick Boyton published a history of the snallygaster, entitled Snallygaster: the Lost Legend of Frederick County. [11]
In 2011 an annual beer festival (a "beastly beer jamboree") called "Snallygaster" started in Washington, DC. [12]
The 2017 edition of J. K. Rowling's Fantastic Beasts and Where to Find Them incorporated the Snallygaster into her Harry Potter universe. It is described as a part-bird, part-reptile relative of the Occamy, with serrated steel fangs, a bulletproof hide, and a natural sense of curiosity.
A creature called a snallygaster appears in the 2018 Bethesda game Fallout 76 . [13] It bears little resemblance to the creature of legend and is described in the game as a failed genetic experiment.
The Snallygaster is a Blended Whiskey produced by Dragon Distillery of Frederick, MD and released in 2018. [14]
South Mountain Creamery, a dairy farm located in Frederick County, Maryland, produces an ice cream flavor named Snallygaster. It consists of peanut butter flavored ice cream with caramel swirl, peanut butter cups, and pretzels.
In 2021 Sarah Cooper, a cryptozoologist in Maryland, opened The American Snallygaster Museum in Libertytown, MD. [15]
Cryptozoology is a pseudoscience and subculture that searches for and studies unknown, legendary, or extinct animals whose present existence is disputed or unsubstantiated, particularly those popular in folklore, such as Bigfoot, the Loch Ness Monster, Yeti, the chupacabra, the Jersey Devil, or the Mokele-mbembe. Cryptozoologists refer to these entities as cryptids, a term coined by the subculture. Because it does not follow the scientific method, cryptozoology is considered a pseudoscience by mainstream science: it is neither a branch of zoology nor of folklore studies. It was originally founded in the 1950s by zoologists Bernard Heuvelmans and Ivan T. Sanderson.
In several Bantu mythologies, mokele-mbembe is a mythical water-dwelling entity that is believed to exist in the Congo River Basin. Variously described as a reptilian creature, a spirit, or an extinct lineage known as sauropods.
Braddock Heights is an unincorporated community and census-designated place (CDP) in Frederick County, Maryland, United States. The population was 2,608 at the 2010 census. The local ZIP codes are 21714 and 21703.
In South Jersey and Philadelphia folklore in the United States, the Jersey Devil, also known as the Leeds Devil, is a legendary creature said to inhabit the forests of the Pine Barrens in South Jersey. The creature is often described as a flying biped with hooves, but there are many variations. The common description is that of a bipedal kangaroo-like or wyvern-like creature with a horse- or goat-like head, leathery bat-like wings, horns, small arms with clawed hands, legs with cloven hooves, and a forked or pointed tail. It is also said that it has a strange elongated body and a thick tail. It has been reported to move quickly and is often described as emitting a high-pitched "blood-curdling scream".
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In North American folklore and American mythology, fearsome critters were tall tale animals jokingly said to inhabit the wilderness in or around logging camps, especially in the Great Lakes region. Today, the term may also be applied to similar fabulous beasts.
Tahoe Tessie is a cryptid said to inhabit the depths of Lake Tahoe, a lake that straddles the border between California and Nevada. Reports of Tessie date back to the mid-19th century, and over time, the creature has become a well-known part of local folklore.
Mothman, in West Virginian folklore, is a humanoid creature reportedly seen in the Point Pleasant area from November 15th, 1966, to December 15th, 1967. Despite its name, the original sightings of the creature described avian features. The first newspaper report was published in the Point Pleasant Register, dated November 16, 1966, titled "Couples See Man-Sized Bird ... Creature ... Something". The national press soon picked up the reports and helped spread the story across the United States. The source of the legend is believed to have originated from sightings of out-of-migration sandhill cranes or herons.
A legendary creature is a type of fantasy entity, typically a hybrid, that has not been proven and that is described in folklore, but may be featured in historical accounts before modernity.
A wide variety of mythical creatures are found in Burmese mythology. Many Burmese creatures are part human or creatures capable of assuming human form. Most mythical creatures are endowed with humanistic mentalities, ability to converse with humans and also supernatural powers. During the 20th century, the role and diversity of Burmese mythical creatures were diversified by Shwe Thway comics which depicted the life of the Buddha, the Jataka tales and Burmese history.