A snipe hunt is a type of practical joke or fool's errand, in existence in North America as early as the 1840s, in which an unsuspecting newcomer is duped into trying to catch an elusive, nonexistent animal called a snipe. Although snipe are an actual family of birds, a snipe hunt is a quest for a creature whose description varies.
The target of the prank is led to an outdoor spot and given instructions for catching the snipe; these often include waiting in the dark and holding an empty bag or making noises to attract the creature. The others involved in the prank then leave the newcomer alone in the woods to discover the joke. As an American rite of passage, snipe hunting is often associated with summer camps and groups such as the Boy Scouts. In France, a similar joke is called "hunting the dahut".
Although snipe are a real family of birds, the snipe hunt is a practical joke, often associated with summer camps and other types of outdoor camping, in which the victim is tricked into engaging in a hunt for an imaginary creature. [1]
Snipe hunters are typically led to an outdoor spot at night and given a bag or pillowcase along with instructions that can include either waiting quietly or making odd noises to attract the creatures. The other group members leave, promising to chase the snipe toward the newcomer; instead, they return home or to camp, leaving the victim of the prank alone in the dark to discover that they have been duped and left "holding the bag". [2]
The snipe hunt is a kind of fool's errand or wild-goose chase, meaning a fruitless errand or expedition, attested as early as the 1840s in the United States. [3] [4] It was the most common hazing ritual for boys in American summer camps during the early 20th century, and is a rite of passage [5] often associated with groups such as the Boy Scouts. In camp life and children's folklore, the snipe hunt provides an opportunity to make fun of newcomers while also accepting them into the group. [6] [7]
Setting the stage for the prank is often done with imaginative descriptions of the snipe, similar to tall tales. For instance, the snipe is said to resemble a cross between a jackrabbit and a squirrel; a squirrel-like bird with one red and one green eye; a small, black, furry bird-like animal that only comes out during a full moon, and so on. [8] According to American Folklore: An Encyclopedia:
While the snipe hunt is known in virtually every part of the United States, the description of the prey varies: it may be described as a type of bird, a snake, or a small furry animal. In one version, the snipe is a type of deer with a distinctive call; the dupe is left kneeling and imitating the snipe call while holding the bag to catch it. [9]
In another variation, a bag supposedly containing a captured snipe is theatrically brought to the campsite after a group hunt; the snipe quickly "escapes" unseen when the bag is opened. [10]
A similar practical joke in France is known as "hunting the dahut". [11] While the description of the prey differs from the North American snipe hunt, the nature of the joke is the same. [8]
In Spain, a similar joke is called cazar gamusinos ('hunting gamusinos'). The gamusino is an imaginary animal with no defined description. [12]
Hunting is the human practice of seeking, pursuing, capturing, and killing wildlife or feral animals. The most common reasons for humans to hunt are to obtain the animal's body for meat and useful animal products, for recreation/taxidermy, although it may also be done for resourceful reasons such as removing predators dangerous to humans or domestic animals, to eliminate pests and nuisance animals that damage crops/livestock/poultry or spread diseases, for trade/tourism, or for ecological conservation against overpopulation and invasive species.
Otters are carnivorous mammals in the subfamily Lutrinae. The 13 extant otter species are all semiaquatic, aquatic, or marine. Lutrinae is a branch of the Mustelidae family, which includes weasels, badgers, mink, and wolverines, among other animals.
The Cap Tourmente National Wildlife Area is a National Wildlife Area (NWA) located on the north shore of the Saint Lawrence River in the National Provincial Capital Region of Quebec, Canada, established on 28 April 1978. It is one of the critical habitats for the greater snow goose during migration. Flocks of tens of thousands of these birds stop over to feed on the bullrushes in the spring and fall. The tidal marsh was recognized as a wetland of international significance per the Ramsar Convention in 1981, the first North American site to receive that distinction.
In South Jersey and Philadelphia folklore in the United States, the Jersey Devil, also known as the Leeds Devil, is a legendary creature said to inhabit the forests of the Pine Barrens in South Jersey. The creature is often described as a flying biped with hooves, but there are many variations. The common description is that of a bipedal kangaroo-like or wyvern-like creature with a horse- or goat-like head, leathery bat-like wings, horns, small arms with clawed hands, legs with cloven hooves, and a forked or pointed tail. It is also said that it has a strange elongated body and a thick tail. It has been reported to move quickly and is often described as emitting a high-pitched "blood-curdling scream".
Folklore studies is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, gained currency in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. It became established as a field across both Europe and North America, coordinating with Volkskunde (German), folkeminner (Norwegian), and folkminnen (Swedish), among others.
Jan Harold Brunvand is an American retired folklorist, researcher, writer, public speaker, and professor emeritus of English at the University of Utah.
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Wren Day, or Hunt the Wren Day, is an Irish and Manx custom on 26 December, Saint Stephen's Day. Traditionally, men and boys hunted a wren, which was revered as the 'king of the birds'. They displayed it on top of a staff decorated with holly, ivy and ribbons, or in a decorated box on top of a pole. This was paraded around the neighbourhood by a group of 'Wrenboys'—typically dressed in straw masks, greenery and colourful motley clothing—who sang songs and played music in exchange for donations. This was meant to ensure prosperity for the coming year. Afterwards, the wren was buried. On the Isle of Man, they held a funeral for the wren and danced around a 'wren pole'.
The dahu is a legendary creature that resembles a mountain goat and is well known in France and francophone regions of Switzerland and Italy, including the Aosta Valley. The dahu, a quadrupedal mammal, may have been inspired by the chamois, a small, horned goat-antelope once plentiful in European mountainous regions, and also resembles the ibex.
52 pickup or 52-card pickup is a humorous prank which consists only of picking up a scattered deck of playing cards. It is typically played as a practical joke, where the "dealer" creates the false impression that a legitimate game will be played, then simply throws the entire deck into the air so the cards land strewn on the floor and instructs other players to pick them up.
A practical joke or prank is a trick played on people, generally causing the victim to experience embarrassment, perplexity, confusion, or discomfort. The perpetrator of a practical joke is called a "practical joker" or "prankster". Other terms for practical jokes include gag, rib, jape, or shenanigan. Some countries in western nations make it tradition to carry out pranks on April Fools' Day and Mischief Night.
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April Fools' Day or All Fools' Day is an annual custom on 1 April consisting of practical jokes and hoaxes. Jokesters often expose their actions by shouting "April Fools!" at the recipient. Mass media can be involved with these pranks, which may be revealed as such the following day. The custom of setting aside a day for playing harmless pranks upon one's neighbour has been relatively common in the world historically.
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Credulity is a person's willingness or ability to believe that a statement is true, especially on minimal or uncertain evidence. Credulity is not necessarily a belief in something that may be false: the subject of the belief may even be correct, but a credulous person will believe it without good evidence.
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A fool's errand prank is a type of practical joke where a newcomer to a group, typically in a workplace context, is given an impossible or nonsensical task by older or more experienced members of the group. More generally, a fool's errand is a task almost certain to fail.