Sam Hide is a historic or apocryphal character in the folklore of New England, used in the folk saying "to lie like Sam Hide". [1] There is no record of the death of a Sam Hide in the records of Dedham, Massachusetts though he is said to have died in 1732, [2] however Sam Hide is noted at age 105 at Dedham as being a sachem, chief or sagamore who first and last were, to a greater or less degree, land-holders, and leaders of the multifarious tribes of New England. [1]
Hide was said to be a Native American, a great wit, and an infamous cider-drinker and liar. [3] It has been speculated by James Wimer that Sam Hide may be a composite of several early anecdotes and stories. [4]
Numerous folk tales are told about Sam Hide; one such tale is that of Hide and a deer which illustrates his telling of lies or tall tales. In the story, Hide was in search of a glass of (hard) cider, so went to the house of a neighbor and offered, for the price of a crown (five shillings), to tell the man where he had shot and killed a deer. The man, wanting to find the deer meat, counter-offered half a crown, so Hide described a local meadow, then described a tree in that meadow, saying that the deer was to be found under that tree. The man went off to find the deer, but found none and returned home empty handed. Years later, he ran across Hide and accused him of trickery. Hide asked if the man would find it acceptable if an Indian told the truth half the time, and the man said he would. Hide then noted that he had told the truth about there being a meadow, and about there being a tree, just not about there being a deer beneath the tree, and concluded that he had told two truths to one lie, thus ending the matter.
George Lyman Kittredge recounts tales of Hide having faithfully served the English in wars against Indian tribes and earning himself the name of a brave soldier. In one story, Hide is said to have killed 19, of the enemy, and tried hard to make up the 20th, but was unable:
On July 3d, 1676, Major Talcott of Connecticut, who was pursuing King Philip in the Narragansett country, after surprising and defeating the enemy in a swamp, turned towards home, at the request of his Mohegan and Pequot allies. On the way his troops fell in with a party of sixty Indians, 'all of whom they slew and took'. One of the prisoners was a 'young sprightly fellow', whom his captors, the Mohegans, were allowed to put to death after their own savage fashion. 'And indeed', writes Hubbard, 'of all the enemies that have been subject of the precedent discourse; this villain did most deserve to become an object of justice and severity; for he boldly told them, that he had with his gun dispatched nineteen, and that he had charged it for the twentieth; but not meeting with any of ours, and unwilling to loose a fair shot, he had let fly at a Mohegan, and kill'd him; with which, having made up his number, he told them he was fully satisfied'. [1]
The claim of the 19 enemy may have been from "Hubbard's Indian Wars", 1677 edition. [5]
The Pequot are a Native American people of Connecticut. The modern Pequot are members of the federally recognized Mashantucket Pequot Tribe, four other state-recognized groups in Connecticut including the Eastern Pequot Tribal Nation, or the Brothertown Indians of Wisconsin. They historically spoke Pequot, a dialect of the Mohegan-Pequot language, which became extinct by the early 20th century. Some tribal members are undertaking revival efforts.
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In Irish mythology, Tír na nÓg or Tír na hÓige is one of the names for the Celtic Otherworld, or perhaps for a part of it. Tír na nÓg is best known from the tale of Oisín and Niamh.
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George Lyman Kittredge was a professor of English literature at Harvard University. His scholarly edition of the works of William Shakespeare was influential in the early 20th century. He was also involved in American folklore studies and was instrumental in the formation and management of the Harvard University Press. One of his better-known books concerned witchcraft in England and New England.
The Society in Dedham for Apprehending Horse Thieves is one of the "oldest continually existing horse thief apprehending organization in the United States, and one of Dedham's most venerable social organizations." Since its founding there have been more than 10,000 members including heads of state, Supreme Court justices, governors, popes, professors, generals, and other notables.
The history of Dedham, Massachusetts, 1635–1699, begins with the first settlers' arrival in 1635 and runs to the end of the 17th century. The settlers, who built their village on land the native people called Tiot, incorporated the plantation in 1636. They sought to build a community in which all would live out Christian love in their daily lives, and for a time did, but the Utopian impulse did not last. The system of government they devised was both "a peculiar oligarchy" and "a most peculiar democracy." Most freemen could participate in Town Meeting, though they soon established a Board of Selectmen. Power and initiative ebbed and flowed between the two bodies.
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Calila e Dimna is an Old Castilian collection of tales from 1251, translated from the Arabic text Kalila wa-Dimna by the order of the future King Alfonso X while he was still a prince. The Arabic text is itself an 8th-century translation by Ibn al-Muqaffa' of a Middle Persian version of the Sanskrit Panchatantra from about 2nd-century BCE.
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Jeremiah Shuttleworth was a merchant and postmaster from Dedham, Massachusetts.
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the old farmer and his almanack.
Heroism of Hannah Duston.
Events in indian history.