Tailypo

Last updated

Tailypo is a creature of North American folklore, particularly in Appalachia. Alternate names include Taileybone, Taileybones, Tailbones, Tallie Tale, Taily Po, Taileypo and Tailipoe.

Contents

Creature

The Tailypo is usually said to be the size of a dog. Depending on the storyteller, it has yellow or red eyes, a long tail, and pointed and/or tufted ears like a bobcat. It is nocturnal, covered in dark fur to blend into its environment. It only attacks with its claws, suggesting it is not a "versatile" demon or spirit, [1] but it can and does speak in some form of English, meaning it can't simply be an animal.

It speaks some English, demanding the return of its tail (the actual phrase varies from version to version, but always repeats).

Setting

The story is almost always set at night in a heavily wooded rural area. Geographically the setting is accepted to be somewhere in the American South. The events could feasibly occur at any time period, given the isolation and atmosphere of the tale.

The main events occur in a log cabin deep in the woods where a hermit and his three dogs live.

Story

During a season of considerable hunger and a lack of suitable game, the tale begins with a hermit and his three hounds. The man is out at night, looking for the evening meal, and manages to shoot a small hare, which he shares with his dogs. Understandably still hungry, the man presses on and discovers a bizarre shape with bright eyes and a long tail. The hermit quickly shoots at the creature, severing its tail. Screaming, the creature runs off into the darkness and the man eats the tail, either raw or in stew.

On the brink of sleep, a rustling and clawing wakes the man. Sitting up, the hermit is able to see the gleaming eyes of the Tailypo leering at him from the foot of his bed. In an otherworldly voice, the creature demands the return of its "tailypo". Terrified, the man calls for his hounds, which immediately come to his aid, chasing the beast off into the night.

With the creature chased back into the woods, two of the hermit's dogs return, but one remains missing. The man tries to sleep, but the Tailypo soon returns, beckoning even more forcefully for the return of its tail. Again, the man sics his hounds on the Tailypo, and again, one is missing upon the return of the survivor. Unable to sleep, the man clutches his weapon (usually a gun of some kind) and waits for dawn, his remaining dog nearby. When the Tailypo appears for the third time, the man once again orders the hound to attack the Tailypo. Predictably, the dog chases the creature away and does not return.

The man, now left with no real protection, having exhausted his three hounds, cowers under his bedsheets, praying for dawn. Hours before daybreak, the man hears the familiar rustling sound, hoping that it is one of his dogs. Unfortunately, the man is leapt upon by the Tailypo and is either disarmed or has dropped his weapon in terror. The beast is now eye-to-eye with the man, and it demands once more the return of his "tailypo".

Most commonly, the man is described as being flayed beyond recognition by the Tailypo. In less explicit versions, all that remains of the cabin is the chimney. Either way, it is understood that the Tailypo has exacted revenge for the loss of its tail. During the darkest of nights, the creature can be heard whispering for its "tailypo" (or claiming, whisperingly, that it has gotten its "tailypo" back).

Variations

The Tailypo legend has countless variations, many of which are passed down orally. The theme of a hungry man and his dogs hunting for food by their old cabin is constant. However, the methods used by the man to defend himself vary from axes to rifles. Also, the man's dogs sometimes simply get "lost" or just flee in fright, instead of being eaten or killed by the Tailypo. Sometimes, the dogs chase the creature into a swamp and then disappear, with the suggestion that they were lured into the swamp to be killed. In some variants, the Tailypo does actually enter the cabin through a hole in the floor, as opposed to being found in the woods. The season is accepted to be late Autumn but this too varies. Usually, these variations depend most heavily on the target audiences, with grisly embellishments removed for younger listeners. In some versions, the man's dogs are named (in order of disappearance) Uno, Ino, and Cumptico-Calico.

Analysis

The legend has been described as revolving around common anxieties for rural families in Appalachia, such as the fear of isolation or famine. [2] It can also be seen as a cautionary tale, teaching children not to abuse animals. [1]

Related Research Articles

<span class="mw-page-title-main">Wild Hunt</span> Germanic folkloric motif

The Wild Hunt is a folklore motif occurring across various northern, western and eastern European societies, appearing in the religions of the Germans, Celts, and Slavs. Wild Hunts typically involve a chase led by a mythological figure escorted by a ghostly or supernatural group of hunters engaged in pursuit. The leader of the hunt is often a named figure associated with Odin in Germanic legends, but may variously be a historical or legendary figure like Theodoric the Great, the Danish king Valdemar Atterdag, the dragon slayer Sigurd, the Welsh psychopomp Gwyn ap Nudd, biblical figures such as Herod, Cain, Gabriel, or the Devil, or an unidentified lost soul either male or female. The hunters are generally the souls of the dead or ghostly dogs, sometimes fairies, valkyries, or elves.

<span class="mw-page-title-main">Gelert</span> Wolfhound from Welsh legend

Gelert is a legendary wolfhound associated with the village of Beddgelert in Gwynedd, north-west Wales. In the legend, Llywelyn the Great returns from hunting to find his baby missing, the cradle overturned, and Gelert with a blood-smeared mouth. Believing the dog had devoured the child, Llywelyn draws his sword and kills Gelert. After the dog's dying yelp, Llywelyn hears the cries of the baby, unharmed under the cradle, along with a dead wolf which had attacked the child and been killed by Gelert. Llywelyn is overcome with remorse and buries the dog with great ceremony, but can still hear its dying yelp. After that day, Llywelyn never smiles again.

In Welsh mythology and folklore, Cŵn Annwn, singular Ci Annwn, were the spectral hounds of Annwn, the otherworld of Welsh myth. They were associated with a form of the Wild Hunt, presided over by either Arawn, king of Annwn in Pwyll Pendefig Dyfed, the First Branch of the Mabinogi and alluded to in Math fab Mathonwy the Fourth Branch of the Mabinogi, or by Gwyn ap Nudd as the underworld king and king of the fair(y) folk is named in later medieval lore.

The Adlet are a race of creatures in the Inuit mythology of Greenland, as well as the Labrador and Hudson Bay coasts. While the word refers to inland native American tribes, it also denotes a humanoid dog-legged tribe. The lower part of the body of the canine Adlet is like that of a dog and their upper part is like a man's. All Adlet run quickly, and their encounters with men usually end with man as the victor.

<span class="mw-page-title-main">Jersey Devil</span> Legendary creature in North American folklore

In South Jersey and Philadelphia folklore in the United States, the Jersey Devil, also known as the Leeds Devil, is a legendary creature said to inhabit the forests of the Pine Barrens in South Jersey. The creature is often described as a flying biped with hooves, but there are many variations. The common description is that of a bipedal kangaroo-like or wyvern-like creature with a horse- or goat-like head, leathery bat-like wings, horns, small arms with clawed hands, legs with cloven hooves, and a forked or pointed tail. It is also said that it has a strange elongated body and a thick tail. It has been reported to move quickly and is often described as emitting a high-pitched "blood-curdling scream".

<span class="mw-page-title-main">Púca</span> Mythological creature

The púca, pucapwca, pooka, phouka, puck is a creature of Celtic, English, and Channel Islands folklore. Considered to be bringers both of good and bad fortune, they could help or hinder rural and marine communities. Púcaí can have dark or white fur or hair. The creatures were said to be shape-changers that could take the appearance of horses, goats, cats, dogs, and hares. They may also take a human form, which includes various animal features, such as ears or a tail.

<span class="mw-page-title-main">Bogeyman</span> Mythological Antagonist

The bogeyman is a mythical creature typically used to frighten children into good behavior. Bogeymen have no specific appearances, and conceptions vary drastically by household and culture, but they are most commonly depicted as masculine or androgynous monsters that punish children for misbehavior. The bogeyman, and conceptually similar monsters can be found in many cultures around the world. Bogeymen may target a specific act or general misbehaviour, depending on the purpose of invoking the figure, often on the basis of a warning from an authority figure to a child. The term is sometimes used as a non-specific personification of, or metonym for, terror – and sometimes the Devil.

<span class="mw-page-title-main">Black Shuck</span> Legendary British ghost-dog

In English folklore, Black Shuck, Old Shuck, Old Shock or simply Shuck is the name given to a ghostly black dog which is said to roam the coastline and countryside of East Anglia, one of many such black dogs recorded in folklore across the British Isles. Accounts of Black Shuck form part of the folklore of Norfolk, Suffolk, the Cambridgeshire Fens and Essex, and descriptions of the creature's appearance and nature vary considerably; it is sometimes recorded as an omen of death, but, in other instances, is described as companionable.

In Northern English folklore, the Barghest or Barguest is a mythical monstrous black dog with large teeth and claws, though in other cases the name can refer to a ghost or household elf, especially in Northumberland and Durham, such as the Cauld Lad of Hylton.

<span class="mw-page-title-main">Raijū</span> Made in Japan mythological creature

In Japanese mythology, the raijū is a legendary creature associated with lightning and thunder, as well as the god Raijin.

<span class="mw-page-title-main">Dobhar-chú</span> Irish mythical creature

The Dobhar-chú, or King Otter, is a creature of Irish folklore. It resembles both a dog and an otter, though it sometimes is described as half dog, half fish. It lives in water and has fur with protective properties. There are little to no written records of the Dobhar-Chú since its legend has relied heavily on oral storytelling and tradition.

<span class="mw-page-title-main">Hellhound</span> Supernatural dog associated with Hell or the underworld in many cultures and belief systems

A hellhound is a mythological hound that embodies a guardian or a servant of hell, the devil, or the underworld. Hellhounds occur in mythologies around the world, with the best-known examples being Cerberus from Greek mythology, Garmr from Norse mythology, the black dogs of English folklore, and the fairy hounds of Celtic mythology. Physical characteristics vary, but they are commonly black, anomalously overgrown, supernaturally strong, and often have red eyes or are accompanied by flames.

A kumiho or gumiho is a creature that appears in the folktales on East Asia and legends of Korea. It is similar to the Chinese huli jing, the Japanese kitsune and the Vietnamese hồ ly tinh. It can freely transform into a beautiful woman often set out to seduce men, and eat their liver or heart. There are numerous tales in which the kumiho appears, several of which can be found in the encyclopedic Compendium of Korean Oral Literature.

<span class="mw-page-title-main">Black dog (folklore)</span> Mythical creature of British folklore

The black dog is a supernatural, spectral, or demonic hellhound originating from English folklore that has also been seen throughout Europe and the Americas. It is usually unnaturally large with glowing red or yellow eyes, is often connected with the Devil, and is sometimes an omen of death. It is sometimes associated with electrical storms, and also with crossroads, barrows, places of execution and ancient pathways.

<span class="mw-page-title-main">Dogs in Chinese mythology</span>

Dogs are an important motif in Chinese mythology. These motifs include a particular dog which accompanies a hero, the dog as one of the twelve totem creatures for which years are named, a dog giving first provision of grain which allowed current agriculture, and claims of having a magical dog as an original ancestor in the case of certain ethnic groups.

West Virginia has a rich tradition of folklore – including folktales, legends, and superstitions – resulting from the diverse ethnicities, religions, languages, and culture of migrants who moved there in the late 19th and early 20th centuries.

References

  1. 1 2 Goldstein, Diane; Grider, Sylvia; Thomas, Jeannie (September 15, 2007). Haunting Experiences: Ghosts in Contemporary Folklore. University Press of Colorado. p. 125. ISBN   9781457174834.
  2. Webb, Jeffrey (August 29, 2016). American Myths, Legends, and Tall Tales: An Encyclopedia of American Folklore. ABC-CLIO. p. 912. ISBN   9781610695688.