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Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina, and Oklahoma. Some of the beliefs, and the stories and songs in which they have been preserved, exist in slightly different forms in the different communities in which they have been preserved. But for the most part, they still form a unified system of theology.
Seneca mythology refers to the mythology of the Onödowáʼga:, one of the six nations of the Haudenosaunee from the northeastern United States and Canada.
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways.
James Mooney was an American ethnographer who lived for several years among the Cherokee. Known as "The Indian Man", he conducted major studies of Southeastern Indians, as well as of tribes on the Great Plains. He did ethnographic studies of the Ghost Dance, a spiritual movement among various Native American culture groups, after Sitting Bull's death in 1890. His works on the Cherokee include The Sacred Formulas of the Cherokees (1891), and Myths of the Cherokee (1900). All were published by the US Bureau of American Ethnology, within the Smithsonian Institution.
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In Seneca mythology, Djieien is a monstrous spider six feet tall. It could not be killed because it had hidden its heart underground. The great hero Othegwenhda (Hiawatha) discovered Dijien's heart and so killed it.
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Hoyau or hoyau kamui, in Ainu mythology, is a type of malodorous and venomous dragon or dragon god, believed to thrive in summer or near fire, but lose strength in the cold, whose trait earns it the alternative name of sak-somo-ayep.
Simeon Gibson was a member of the Cayuga tribe and the Onondaga Longhouse on the Six Nations Reserve. Gibson (Iroquois) worked closely with Iroquois researchers, including Horatio Hale, David Boyle, Mark Raymond Harrington, A.C. Parker, and John Napoleon Brinton (J.N.B.) Hewitt. Gibson worked with these researchers to interpret his father Chief Gibson’s two records of the Daganawi:dah legend.
References
- ↑ "Sea Serpents of Canada" Archived 2011-07-13 at the Wayback Machine , Charles Alexander Moffat.
- ↑ The Serene Dragon Archived 2007-01-04 at the Wayback Machine .
- ↑ Darek Isaacs (2010). Dragons Or Dinosaurs?: Creation Or Evolution?. Bridge Logos Foundation. p. 121. ISBN 9780882704777 . Retrieved 30 May 2011.
- ↑ Ash Dekirk (2006). Dragonlore: From the Archives of the Grey School of Wizardry. Career Press. p. 48. ISBN 9781564148681 . Retrieved 30 May 2011.
- ↑ Curtin, Jeremiah; Hewitt, J.N.B. (1918). Annual Report, Volume 32. Smithsonian Institution. Bureau of American Ethnology. pp. 236~251. Retrieved Dec 21, 2019.
