A balaur (pl. balauri) in Romanian folklore is a type of many-headed dragon or monstrous serpent, sometimes said to be equipped with wings. The number of heads is usually around three, but they can also have seven heads or even twelve heads according to some legends.
The balaur in folktale is typically evil, demanding or abducting young maidens or the princess, and defeated by the hero such as Saint George or the fair youth Făt-Frumos.
There is some lore in which the balaur is considered weather-making, and living in an airborne state, but these types of balaur are sometimes interchangeably called hala or ala, being confounded with the pan-Slavic air and water demon. The balaur (instead of the zmeu) is the vehicle of the weather-controlling Solomonari according to some sources.
There are also legends about the balaur in which they can produce precious stones from their saliva. Also, it is said that whoever manages to slay it will be forgiven a sin.
In the Romanian language, balauri are "monstrous serpents" or dragons. Alternatively, the word balaur can be used to describe any monster like creature. [1] They are many-headed like the Greek hell-hound Cerberus or the hydra [1] [2] and are winged and golden, according to Lazăr Șăineanu. [2]
As reported by journalist Eustace Clare Grenville Murray, in Romanian folklore the balaur or balaurul is a serpentine being who guards treasures and princesses, coming to blows against heroic Fêt-Frumos. [3]
The balaur recurs in Romanian folktales as a ravenous dragon that preys upon maidens only to be defeated by the hero Făt-Frumos ("Handsome Lad"). [2] The balaur may also be the abductor of the princess Ileana Cosânzeana, [4] although according to Șăineanu the kidnapper of this princess is a zmeu in the form of giant with pebbly tails [2] (or scaly tails). [5] It is noted that the balaur and the zmeu are often confounded with each other. [2] [5]
According to folklorist Tudor Pamfile, there are three types of balauri in folk tradition: water-, land-, and air-dwelling. [6] A type of balaur of the first type is a seven-headed monster that dwells in the well of a village, demanding maidens as sacrifice until defeated by either the hero named Busuioc or by Saint George. [6]
The second type of balaur, according to Pamfile, is said to dwell in the "Armenian land" (Romanian : ţara armenească ) where they produce precious stones. [6] In Wallachia, it is also believed that the saliva of a balaur can form precious stones, according to American writer Cora Linn Daniels. [7] Romanian scholar Mircea Eliade noted that the notion a precious stones are formed from a snake's spittle is widespread, from England to China. [lower-alpha 1] [8]
The balaur is often associated with the weather and is alternatively called hala or ala, [6] which is usually a Slavic term for a weather demon. This is the type Pamfile calls the "third type" that is air-dwelling. [6] When two balauri meet and fight in the air, there ensues various meteorological damages such as uprooting of trees, or objects being tossed about. [6] Another tradition is that the balaur uses the rainbow as its path and sucks moisture from any spot in order to cause rain. [6] There is also lore about the balaur which is said to be quite similar to the Bulgarian Banat lore about the lamia (locally called lam'a), which states that the lam'a draw water from the sea to fill the cloud. [9] [lower-alpha 2]
Although the dragons ridden by the Solomonari are often said to be zmei (sing. zmeu), [10] they were balauri according to some sources. A balaur was controlled by these weather-controlling sorcerers using "a golden rein" (or golden bridle; Romanian : un frâu de aur ). [lower-alpha 3] The dragons were usually kept hidden in the depths of a lake, until summoned by their riders. [11] [12] [13]
The word is attested in Daco-Romanian and Aromanian. [14] In Romanian language the word appears with variations: balaoană, [15] bălăuraş, bălăurel, balaurel, bălăuroaică, bălăuaua, and possibly in the shorter form bală. [16] Similar words are attested in Megleno-Romanian, e.g., bular 'a type of large snake' and bălăura 'large (about plums)', and in Aromanian bularu 'red snake'. [17]
According to Ranko Matasovic, the word appears along the eastern coast of the Adriatic Sea. [18] In this regard, Croatian linguist Peter Skok located the following variations of the lexeme: [19] [20]
The Serbo-Croatian blavor/blaor/blavur ("European legless lizard") is cognate with balaur, [22] [23] [24] and is regarded as one of the few pre-Slavic Balkan relict words in Serbo-Croatian. [25] [26] The word is, however, unattested in Bulgarian, per Skok and Matasovic. [27] [28] [lower-alpha 4]
The term Balaur (Aromanian bul'ar) is of unknown etymology. It has been linked with Albanian boljë/bollë ("snake") and buljar ("water snake"). [30] [1] The Transylvanian Saxon balaur "dragon", and balaura, an insult term in Serbia, are borrowed from Romanian. [31] [25]
The Albanian and Romanian terms possibly stem from the same Thracian root, *bell- or *ber- "beast, monster", [32] the traces of which can also be found in the name of the Greek mythological hero Bellerophon ("the beast killer"). [33] [31] Skok traces its appearance in Slavic to a possible "Illyrio-Thracian" word *bolauras > blavor. [34] However, Matasovic discards a Thracian source and considers the word to be ultimately of Illyrian origin, with the form *bulauras, leading to an ancient Slavic borrowing with the form *bъla(v)ur. [35]
The maniraptor theropod Balaur bondoc is named after this creature.
In the 2020 TV series Dracula , the Count uses the alias "Mr. Balaur".
Serbian is the standardized variety of the Serbo-Croatian language mainly used by Serbs. It is the official and national language of Serbia, one of the three official languages of Bosnia and Herzegovina and co-official in Montenegro and Kosovo. It is a recognized minority language in Croatia, North Macedonia, Romania, Hungary, Slovakia, and the Czech Republic.
Ileana Cosânzeana is a figure in Romanian mythology. She is represented as a beautiful and good-natured princess or daughter of an Emperor, or described as a fairy with immense powers.
Vatroslav Jagić was a Croatian scholar of Slavic studies in the second half of the 19th century.
The Zmeu is a fantastic creature of Romanian folklore and Romanian mythology.
Ban was the title of local rulers or officeholders, similar to viceroy, used in several states in Central and Southeastern Europe between the 7th and 20th centuries. The most common examples have been found in medieval Croatia and medieval regions ruled and influenced by the Kingdom of Hungary. They often ruled as the king's governmental representatives, supreme military commanders and judges, and in 18th century Croatia, even as chief government officials. In the Banate of Bosnia they were always de facto supreme rulers.
Shtokavian or Štokavian is the prestige supradialect of the pluricentric Serbo-Croatian language and the basis of its Serbian, Croatian, Bosnian and Montenegrin standards. It is a part of the South Slavic dialect continuum. Its name comes from the form for the interrogative pronoun for "what" što. This is in contrast to Kajkavian and Chakavian.
Kajkavian is a South Slavic supradialect or language spoken primarily by Croats in much of Central Croatia and Gorski Kotar.
Bogdan or Bohdan is a Slavic masculine name that appears in all Slavic countries as well as Romania and Moldova. It is derived from the Slavic words Bog/Boh, meaning "god", and dan, meaning "given". The name appears to be an early calque from Greek Theodore or Hebrew Matthew with the same meaning. The name is also used as a surname in Hungary. Bogdana is the feminine version of the name.
Opanci are traditional peasant shoes worn in Southeastern Europe. The attributes of the opanci are a construction of leather, lack of laces, durable, and various endings on toes. In Serbia, the design of the horn-like ending on toes indicates the region of origin, though this specific design is not exclusive to Serbia. The opanci are also considered as the traditional peasant footwear for people in the Balkan region. In Bulgaria they are referred to as "tsarvuli".
The Dacian draco was a military standard used by troops of the ancient Dacian people, which can be seen in the hands of the soldiers of Decebalus in several scenes depicted on Trajan's Column in Rome, Italy. This wind instrument has the form of a dragon with open wolf-like jaws containing several metal tongues. The hollow dragon's head was mounted on a pole with a fabric tube affixed at the rear. In use, the draco was held up into the wind, or above the head of a horseman, where it filled with air and gave the impression it was alive while making a shrill sound as the wind passed through its strips of material. The Dacian draco likely influenced the development of the similar Roman draco.
A Slavic dragon is any dragon in Slavic mythology, including the Russian zmei, Ukrainian zmiy, and its counterparts in other Slavic cultures: the Bulgarian zmey, the Slovak drak and šarkan, Czech drak, Polish żmij, the Serbo-Croatian zmaj, the Macedonian zmej (змеј) and the Slovene zmaj. The Romanian zmeu could also be deemed a "Slavic" dragon, but a non-cognate etymology has been proposed.
Proto-Balto-Slavic is a reconstructed hypothetical proto-language descending from Proto-Indo-European (PIE). From Proto-Balto-Slavic, the later Balto-Slavic languages are thought to have developed, composed of the Baltic and Slavic sub-branches, and including modern Lithuanian, Polish, Russian and Serbo-Croatian, among others.
Shqiptar is an Albanian ethnonym (endonym), by which Albanians call themselves. They call their country Shqipëria.
The Solomonar or Șolomonar is a wizard believed in Romanian folklore to ride a dragon and control the weather, causing rain, thunder, or hailstorm.
The folklore of Romania is the collection of traditions of the Romanians. A feature of Romanian culture is the special relationship between folklore and the learned culture, determined by two factors. First, the rural character of the Romanian communities resulted in an exceptionally vital and creative traditional culture. Folk creations were the main literary genre until the 18th century. They were both a source of inspiration for cultivated creators and a structural model. Second, for a long time learned culture was governed by official and social commands and developed around courts of princes and boyars, as well as in monasteries.
The non-native name of Croatia derives from Medieval Latin Croātia, itself a derivation of the native ethnonym of Croats, earlier *Xъrvate and modern-day Croatian: Hrvati. The earliest preserved mentions of the ethnonym in stone inscriptions and written documents in the territory of Croatia are dated to the 8th-9th century, but it is of an earlier date due to lack of preserved historical evidence as the arrival of the Croats is historically and archaeologically dated to the 6th-7th century. The ethnonym of the Croats with many derivative toponyms and anthroponyms became widespread all over Europe.
Numerous lexemes that are reconstructable for Proto-Slavic have been identified as borrowings from the languages of various tribes that Proto-Slavic speakers interacted with in either prehistoric times or during their expansion when they first appeared in history in the sixth century. Most of the loanwords come from Germanic languages, with other contributors being Iranian, Celtic, and Turkic. Slavic loanwords sparked numerous debates in the 20th century, some of which persist today.
The dialects of Serbo-Croatian include the vernacular forms and standardized sub-dialect forms of Serbo-Croatian as a whole or as part of its standard varieties: Bosnian, Croatian, Montenegrin, and Serbian. They are part of the dialect continuum of South Slavic languages that joins through the transitional Torlakian dialects the Macedonian dialects to the south, Bulgarian dialects to the southeast and Slovene dialects to the northwest.
Slavicisms or Slavisms are words and expressions borrowed or derived from Slavic languages.
Ismeju [the correct Romanian spelling is Zmeu, another word for dragon]ISBN 9-780-3160-9226-5
... Blavor is attested in Montenegro and neighbouring areas ...
В списки балканизмов это слово обычно включается как славянское соответствие алб. bullar ... , рум. balaur ...[In the list of Balkanisms, the word [blavor] is usually included as the Slavic correspondence to Albanian bullar ... , Romanian balaur ...]
The word blavor ... is a pre-Slavic Balkanism.
Terme rencontré en dr., ar. d'oü il a passé dans le ngr., l'alb., le bg., le ser.[Word found in Daco-Romanian and Aromanian, from where it passed into Neo-Greek, Albanian, Bulgarian and Serbian.]
Voici l'énumération du fonds de vocabulaire que le roumain et l'albanais possèdent en commun: ... balaur s. m. "dragon, hydre; monstre": alb. bollë "grosse Schlange", g. bullar "Wasserschlange"...[The following is a list of shared words between Romanian and Albanian: ... balaur s. m. "dragon, hydra; monster": alb. bollë "large snake", g. bullar "water-snake"...]