|Hypothetical Indo-European |
Thraco-Illyrian is a hypothesis that the Thraco-Dacian and Illyrian languages comprise a distinct branch of Indo-European. Thraco-Illyrian is also used as a term merely implying a Thracian-Illyrian interference, mixture or sprachbund, or as a shorthand way of saying that it is not determined whether a subject is to be considered as pertaining to Thracian or Illyrian. Downgraded to a geo-linguistic concept, these languages are referred to as Paleo-Balkan.
The linguistical hypothesis was especially current in the early 20th century, but after the 1960s it was seriously called into question. New publications argued that no strong evidence for Thraco-Illyrian exists, and that the two language-areas show more differences than correspondences (Vladimir Georgiev, Ivan Duridanov, Eric Hamp, et al.), whereas more recent linguists like Sorin Paliga have argued that based on the available data, Illyrian and Thracian were mutually intelligible or at very least formed a dialect continuum in a way comparable to Czech-Slovak and Spanish-Portuguese or Continental Scandinavian languages (Danish, Norwegian and Swedish).
The Vardar, South Morava and Great Morava rivers are generally considered to approximate the border between the Illyrian and Thracian spheres, in the west and east respectively.However, Thracian and Illyrian did not have a clear-cut frontier. There was also, clearly, significant interaction between the Illyrian and Thracian spheres, with some Thracian groups occupying the Illyrian sphere and vice versa; the identity of some groups as Illyrian or Thracian has also remained unclear, or, in some instances, a Thraco-Illyrian mix. Such factors reinforce the impression that many similarities between the Illyrian and Thracian lexes resulted from language contact.
Other scholars, such as Romanian linguist and historian Ion Russu, argue that there were major similarities between Illyrian and Thracian and so a shared, ancestral linguistic branch is probable, rather than them forming a sprachbund.Among the Thraco-Illyrian correspondences noted by I. I. Russu are the following:
|Abroi||Abre-||Abre- is an element taken from certain Thracian anthroponyms|
|Aploi, Aplus, Apulia||Apuli, Appulus, Apulum|
|Dardi, Dardani||Dardanos, Darda-para|
Not many Thraco-Illyrian correspondences are definite, and a number may be incorrect, even from the list above. Sorin Paliga (2002) however states: "According to the available data, we may surmise that Thracian and Illyrian were mutually understandable, e.g. like Czech and Slovak, in one extreme, or like Spanish and Portuguese, at the other."
Other linguists however argue that Illyrian and Thracian were different Indo-European branches which later converged through contact. It is also of significance that Illyrian languages still have not been classified whether they were centum or satem language, while it is undisputed that Thracian was a satem language by the Classical Period (the satem nature of proto-Thracian is disputed, Olteanu 2002).
Due to the fragmentary attestation of both Illyrian and Thraco-Dacian, the existence of a Thraco-Illyrian branch remains controversial. Evidence of a Thraco-Illyrian branch has also been sought in the Albanian language, which might have developed from either a Thraco-Dacian or Illyrian language, or possibly even a Thraco-Illyrian creole, a view generally propounded by Albanian linguists.
The Dacians were a Thracian people who were the ancient inhabitants of the cultural region of Dacia, located in the area near the Carpathian Mountains and west of the Black Sea. This area includes mainly the present-day countries of Romania and Moldova, as well as parts of Ukraine, Eastern Serbia, Northern Bulgaria, Slovakia, Hungary and Southern Poland. The Dacians spoke the Dacian language, a sub-group of Thracian, but were somewhat culturally influenced by the neighbouring Scythians and by the Celtic invaders of the 4th century BC.
Dacian is an extinct language, generally believed to be Indo-European, that was spoken in the Carpathian region in antiquity. In the 1st century, it was probably the predominant language of the ancient regions of Dacia and Moesia and possibly of some surrounding regions. The language was probably extinct by the 7th century AD.
According to the official theory regarding the origin of the Eastern Romance languages, they developed from the local Vulgar Latin spoken in the region of the Balkans. That there is a connection between the Vulgar Latin and the Paleo-Balkan languages spoken in the area is a certainty. Taking into consideration the geographical area where these languages are spoken and the fact that there is not much information about the Paleo-Balkan languages, it is considered that the substratal of the Eastern Romance languages should be the ancient Thracian and Dacian.
The Thracian language is an extinct and poorly attested language, spoken in ancient times in Southeast Europe by the Thracians. The linguistic affinities of the Thracian language are poorly understood, but it is generally agreed that it was an Indo-European language with satem features.
This is a list of languages spoken in regions ruled by Balkan countries. With the exception of several Turkic languages, all of them belong to the Indo-European family. A subset of these languages is notable for forming a well-studied sprachbund, a group of languages that have developed some striking structural similarities over time.
The origin of the Albanians has long been a matter of debate within scholarship. The Albanians first appear in the historical record in Byzantine sources of the 11th century. At this point, they were already fully Christianized. The Albanian language forms a separate branch of Indo-European, first attested in the 15th century, and is considered to have evolved from one of the Paleo-Balkan languages of antiquity. The surviving pre-Christian Albanian culture shows that Albanian mythology and folklore are of Paleo-Balkanic origin and that almost all of their elements are pagan.
The Getae or Gets were several Thracian tribes that once inhabited the regions to either side of the Lower Danube, in what is today northern Bulgaria and southern Romania. Both the singular form Get and plural Getae may be derived from a Greek exonym: the area was the hinterland of Greek colonies on the Black Sea coast, bringing the Getae into contact with the ancient Greeks from an early date. Although it is believed that the Getae were related to their westward neighbours, the Dacians, several scholars, especially in the Romanian historiography, posit that the Getae and the Dacians were the same people.
The Paleo-Balkan languages or Palaeo-Balkan languages is a grouping of various extinct Indo-European languages that were spoken in the Balkans and surrounding areas in ancient times.
Paeonian, sometimes spelled Paionian, is a poorly attested, extinct language spoken by the ancient Paeonians until late antiquity.
The linguistic classification of the ancient Thracian language has long been a matter of contention and uncertainty, and there are widely varying hypotheses regarding its position among other Paleo-Balkan languages. It is not contested, however, that the Thracian languages were Indo-European languages which had acquired satem characteristics by the time they are attested.
Thracology is the scientific study of Ancient Thrace and Thracian antiquities and is a regional and thematic branch of the larger disciplines of ancient history and archaeology. A practitioner of the discipline is a Thracologist. Thracology investigates the range of ancient Thracian culture from 1000 BC up to the end of Roman rule in the 4th–7th centuries AD. Modern Thracology started with the work of Wilhelm Tomaschek in the late 19th century.
Illyrian was a language or group of languages spoken in the western part of the Balkans during antiquity. The language is unattested except through personal names and place names. Just enough information can be drawn from these to allow the conclusion that it belonged to the Indo-European language family. In ancient sources, the term "Illyrian" is applied to a wide range of tribes settling in a large area of South-Eastern Europe, including Ardiaei, Delmatae, Pannonii, Autariates, Taulantii and others. It is not known to what extent all of these tribes formed a homogeneous linguistic group, but the study of the attested names has led to the identification of a linguistic core area in the south of this zone, roughly around what is today Albania and Montenegro, where Illyrian proper is believed to have been spoken.
Dacology is a branch of Thracology which focuses on the scientific study of Dacia and Dacian antiquities and is a regional and thematic branch of the larger disciplines of ancient history and archaeology. A practitioner of the discipline is a Dacologist. Dacology investigates the range of ancient Dacian culture from c. 1000 BC up to the end of Roman rule in the 4th-7th centuries. It is directly subordinated to Thracology, since Dacians are considered a branch of the Thracians by most mainstream research and historical sources. Other theories sustain that the Daco-Thracian relation is not as strong as originally thought and as such Dacology has the potential to evolve as an independent discipline from Thracology.
Theodor Capidan was an Ottoman-born Romanian linguist. An ethnic Aromanian from the Macedonia region, he studied at Leipzig before teaching school at Thessaloniki. Following the creation of Greater Romania at the end of World War I, Capidan followed his friend Sextil Pușcariu to the Transylvanian capital Cluj, where he spent nearly two decades, the most productive part of his career. He then taught in Bucharest for a further ten years and was marginalized late in life under the nascent communist regime. Capidan's major contributions involve studies of the Aromanians and the Megleno-Romanians, as well as their respective languages. His research extended to reciprocal influences between Romanian and the surrounding Slavic languages, the Eastern Romance substratum and the Balkan sprachbund, as well as toponymy. He made a significant contribution to projects for a Romanian-language dictionary and atlas.
Paleo-Balkan mythology is the group of religious beliefs held by Paleo-Balkan-speaking peoples in ancient times, including Illyrian, Thracian and Dacian mythologies.
The Albanian-Romanian linguistic relationship is a field of the research of the ethnogenesis of both peoples. The common phonological, morphological and syntactical features of the two languages have been studied for more than a century. Both languages are part of the Balkan sprachbund but there are certain elements shared only by Albanian and Romanian. Aside from Latin, and from shared Greek, Slavic and Turkish elements, other characteristics and words are attributed to the Paleo-Balkan linguistic base: Illyrian, Thracian, Dacian and/or Thraco-Illyrian, Daco-Thracian.