Yaron Matras (born October 24, 1963) is a linguist at the University of Manchester specializing in Romani and other languages, including Middle Eastern languages. He is one of the most prominent English-language Romani linguists and the author of several pioneering studies, including a book on Romani: A Linguistic Introduction (Cambridge University Press, 2002) and on Romani in Britain: The afterlife of a language (Edinburgh University Press, 2010), and A Grammar of Domari (De Gruyter Mouton, 2012). Matras organized the First International Conference on Romani Linguistics in 1993, and has served as Editor of the cross-disciplinary journal Romani Studies since 1999. He has coordinated the Romani Project at the University of Manchester since 1999, and in 2010 he launched the Multilingual Manchester project. His publications include a book on Language Contact (Cambridge University Press, 2009) and a co-edited trilogy on Mixed Languages, Linguistic Areas, and Grammatical Borrowing.
In 2012 Yaron Matras was awarded the Senior Fellowship of the Zukunftskolleg at the University of Konstanz. [1]
Matras wrote I Met Lucky People: The Story of the Romani Gypsies, published in 2014. The book gives an overview of Romani history and culture aimed at a general readership. [2] [3] Writing in The Observer, journalist Peter Stanford wrote that "Matras's immaculately researched, warm and comprehensive study is a challenge belatedly to make a start [of understanding the Romani]." [4] Linguist Victor Friedman praised the book for its scholarship while being able to be read by both an academic and general audience, also writing that the book "...fills an important gap in the literature on the Romani people." [2] Historian Eve Rosenhaft complimented the book's "lively style, colourful anecdote and measured and conscientious approach to presenting and assessing evidence" and recommended it to "both scholarly and popular readerships, and this is important because it is meant to find a wide audience and deserves to do so." [3]
In 2015, The Romani Gypsies was published by Harvard University Press. The book contains the same text as I Met Lucky People but with an expanded bibliography, footnotes, revised index, and additional text on Romani identity. [3]
The Romani people, also known as the Roma, are an ethnic group of Indo-Aryan origin who traditionally lived a nomadic, itinerant lifestyle. Linguistic and genetic evidence suggests that the Roma originated in the Indian subcontinent, in particular the region of Rajasthan. Their first wave of westward migration is believed to have occurred sometime between the 5th and 11th centuries. They are thought to have arrived in Europe around the 13th to 14th century. Although they are widely dispersed, their most concentrated populations are believed to be in Bulgaria, Hungary, Romania, Serbia and Slovakia.
Romani is an Indo-Aryan macrolanguage of the Romani communities. According to Ethnologue, seven varieties of Romani are divergent enough to be considered languages of their own. The largest of these are Vlax Romani, Balkan Romani (600,000), and Sinte Romani (300,000). Some Romani communities speak mixed languages based on the surrounding language with retained Romani-derived vocabulary – these are known by linguists as Para-Romani varieties, rather than dialects of the Romani language itself.
The Sinti are a subgroup of Romani people. They are found mostly in Germany, France and Italy and Central Europe, numbering some 200,000 people. They were traditionally itinerant, but today only a small percentage of Sinti remain unsettled. In earlier times, they frequently lived on the outskirts of communities.
The Dom are descendants of the Dom caste with origins in the Indian subcontinent which through ancient migrations are found scattered across the Middle East and North Africa, the Eastern Anatolia Region, and parts of the Balkans and Hungary. The traditional language of the Dom is Domari, an endangered Indo-Aryan language, thereby making the Dom an Indo-Aryan ethnic group.
A mixed language, also referred to as a hybrid language, contact language, or fusion language, is a language that arises among a bilingual group combining aspects of two or more languages but not clearly deriving primarily from any single language. It differs from a creole or pidgin language in that, whereas creoles/pidgins arise where speakers of many languages acquire a common language, a mixed language typically arises in a population that is fluent in both of the source languages.
Vlax Romani varieties are spoken mainly in Southeastern Europe by the Romani people. Vlax Romani can also be referred to as an independent language or as one dialect of the Romani language. Vlax Romani is the second most widely spoken dialect subgroup of the Romani language worldwide, after Balkan Romani.
The Romani language has for most of its history been an entirely oral language, with no written form in common use. Although the first example of written Romani dates from 1542, it is not until the twentieth century that vernacular writing by native Romani people arose.
Domari is an endangered Indo-Aryan language, spoken by Dom people scattered across the Middle East and North Africa. The language is reported to be spoken as far north as Azerbaijan and as far south as central Sudan, in Turkey, Iran, Iraq, Israel, Palestine, Jordan, Egypt, Sudan, Libya, Tunisia, Algeria, Morocco, Syria and Lebanon. Based on the systematicity of sound changes, it is known with a fair degree of certainty that the names Domari and Romani derive from the Indo-Aryan word ḍom. Although they are both Central Indo-Aryan languages, Domari and Romani do not derive from the same immediate ancestor. The Arabs referred to them as Nawar as they were a nomadic people that originally immigrated to the Middle East from the Indian subcontinent.
The term Thraco-Illyrian refers to a hypothesis according to which the Daco-Thracian and Illyrian languages comprise a distinct branch of Indo-European. Thraco-Illyrian is also used as a term merely implying a Thracian-Illyrian interference, mixture or sprachbund, or as a shorthand way of saying that it is not determined whether a subject is to be considered as pertaining to Thracian or Illyrian. Downgraded to a geo-linguistic concept, these languages are referred to as Paleo-Balkan.
The Romani people, also referred to as Roma, Sinti, or Kale, depending on the subgroup, are an Indo-Aryan ethnic group that primarily lives in Europe. The Romani may have migrated from what is the modern Indian state of Rajasthan, migrating to the northwest around 250 BC. Their subsequent westward migration, possibly in waves, is now believed to have occurred beginning in about 500 AD. It has also been suggested that emigration from India may have taken place in the context of the raids by Mahmud of Ghazni. As these soldiers were defeated, they were moved west with their families into the Byzantine Empire.
The Romani people are a distinct ethnic and cultural group of peoples living all across the globe, who share a family of languages and sometimes a traditional nomadic mode of life. Though their exact origins were unclear, recent studies show Kashmir in Northwest India is the most probable point of origin. Their language shares a common origin with, and is similar to, modern-day Gujarati and Rajasthani, borrowing loanwords from languages they encountered as they migrated from India. In Europe, even though their culture has been victimized by other cultures, they have still found a way to maintain their heritage and society. Indian elements in Romani culture are limited, with the exception of the language. Romani culture focuses heavily on family. The Roma traditionally live according to relatively strict moral codes. The ethnic culture of the Romani people who live in central, eastern and southeastern European countries developed through a long, complex process of continuous active interaction with the culture of their surrounding European population.
Baltic Romani is group of dialects of the Romani language spoken in the Baltic states and adjoining regions of Poland and Russia. Half of the speakers live in Poland. It also called Balt Romani, Balt Slavic Romani, Baltic Slavic Romani, and Roma. Romani began as an Indo-European language, which morphed into an Indo-Iranian language, and then into an Indo-Aryan language. After that the Romani language broke down into Balkan Romani and Central Romani. Baltic Romani came from the Central Romani dialect which branches off into other dialects. There are a total of around 31,500 users in all countries.
Laiuse Romani was a Romani variety spoken in Estonia. It was a mixed language based on Romani and Estonian.
Balkan Roma, Balkaniko Romanes, or Balkan Gypsy is a specific non-Vlax dialect of the Romani language, spoken by groups within the Balkans, which include countries such as Albania, Bosnia-Herzegovina, Bulgaria, Greece, Kosovo, North Macedonia, Serbia, Slovenia, Turkey etc. The Balkan Romani language is typically an oral language.
Para-Romani are various mixed languages of non-Indo-Aryan linguistic classification containing considerable admixture from the Romani language. They are spoken as the traditional vernacular of Romani communities, either in place of, or alongside, varieties of the Romani language. Some Para-Romani languages have no structural features of Romani at all, taking only the vocabulary from Romani.
Sinte Romani is the variety of Romani spoken by the Sinti people in Germany, France, Austria, Belgium, the Netherlands, some parts of Northern Italy and other adjacent regions. Sinte Romani is characterized by significant German influence and is not mutually intelligible with other forms of Romani. The language is written in the Latin script.
Northern Romani is a group of dialects of the Romani language spoken in various Northern European, northern Central European and northern Eastern European countries.
Carpathian Romani, also known as Central Romani or Romungro Romani, is a group of dialects of the Romani language spoken from southern Poland to Hungary, and from eastern Austria to Ukraine.
The Domari-speaking community in Syria, commonly identified as Dom and Nawar, is estimated to number 100–250,000 or 250–300,000 people. The vast majority is sedentary. There are semi-nomadic groups, some moving outside the country. In Aleppo, the Dom community is probably the largest, while they are reported to live in Damascus, Homs and Latakia as well. The community is highly marginalised in society, and they are referred to as Qurbāṭ and Qarač in the northern part, and Nawar elsewhere. These terms are used for various groups that mainly share socio-economic profile. The community is divided into clans.
There is a Dom community in Israel. It is estimated that about 5,000 Dom live in Israel, the West Bank and Gaza. Invisible to most Jerusalemites, between 1,200 and 3,000 of Dom reside inside the Lions’ Gate, in and around Burj Laklak Street. The Dom population in Israel have dwindled over the years because many fled to Jordan during Israel's wars, particularly the Six-Day War in 1967. Israeli Doms are concentrated in Jerusalem and in the West Bank and Gaza. They are integrated into Muslim Palestinian society and are regarded by Israeli authorities as an integral part of the Arab population of East Jerusalem and the West Bank, internationally recognized as the occupied Palestinian territories.