Traditional East Asian age reckoning covers a group of related methods for reckoning human ages practiced in the East Asian cultural sphere, characterized by counting inclusively from 1 at birth and increasing at each New Year instead of each birthday. Ages calculated this way are always 1 or 2 years greater than those calculated solely by birthdays. Historical records from China, Japan, Korea, and Vietnam have usually been based on these methods, whose specific details have varied over time and by place. South Korea officially stopped using the older system on June 28, 2023. Informal use is still widespread in the Republic and People's Republic of China, North and South Korea, Singapore, and the overseas Chinese and Korean diasporas.
Chinese age reckoning, the first of these methods, originated from the belief in ancient Chinese astrology that one's fate is bound to the stars imagined to be in opposition to the planet Jupiter at the time of one's birth. The importance of this duodecennial cycle is also essential to fengshui geomancy but only survives in popular culture as the 12 animals of the Chinese zodiac, which—like the stars—change each Chinese New Year. In this system, one's age is not a calculation of the number of calendar years ( 年 , nián) since birth but a count of the number of these Jovian stars (simplified Chinese :岁; traditional Chinese :歲; pinyin :suì) whose influence one has lived through. By the Song dynasty, this system—and the extra importance of the sixtieth birthday produced by its combination with the sexagenary cycle —had spread throughout the Sinosphere. Japan eliminated their version of this system as part of the Meiji Reforms. The Republic of China partially modernized the system during their own reforms, which were continued by the Communists after the Chinese Civil War. Modern Taiwan now has a mixed system, with very widespread use of traditional ages sometimes accommodated by the government. On the mainland, despite calculating age solely by birthdays for all official purposes, Standard Mandarin continues to exclusively use the word suì for talking about years of age; Japanese similarly uses its equivalent, sai.
Korean age reckoning began by using the Chinese system but changed to calculating ages using January 1st as the New Year with their adoption of the Gregorian calendar in 1896. In North Korea, the old system was eliminated entirely in the 1980s. In South Korea, the international "actual ages" have gradually supplanted "Korean ages" in many contexts such as eligibility for driving or access to alcohol and tobacco. A third intermediate system is also used by some South Korean laws. This "year age" is difference between one's birth year and the current year, equivalent to calculating ages using January 1st but starting at 0 instead of 1. This mixed system produced difficulties scheduling vaccination for COVID-19 effectively, and the government has announced that it will fully convert to calculating ages only by birthdays beginning in June 2023.
In pre-modern times, sui was calculated from the time of birth. A person was one sui as soon as they were born. At the Lunar new year, they turned two sui, and every subsequent new year after that, they were one more sui. [1] [2] Thus, by traditional reckoning, sui does not exactly mean "years old".
Currently in China and in Chinese societies around the world, the term sui when used all by itself can be ambiguous. In most contexts, such as the age on legal documents, it is equivalent to the English "years old." Thus, in China, where the legal age of alcohol consumption is 18 sui, one is not legally permitted to drink alcohol until after their 18th birthday. However, in some contexts, such as in determining age for fortune-telling purposes, or in reading pre-modern texts, one must distinguish between the traditional way of calculating age and the modern way adopted from the West.[ citation needed ]
In many Chinese societies around the world, a child's horoscope is calculated at birth and is considered relevant throughout their life. The horoscope is calculated using the traditional sui (虛歲/虚岁 xusui or 毛歲/毛岁 maosui). This becomes important, for example in calculating a person's fan tai sui 反太歲/反太岁, which occurs after every twelve-year zodiac cycle. Thus, for a child born in June of the year 2000, a year of the dragon, the first fan tai sui year would occur in the next dragon year, which would begin on Lunar new year in the year 2012, when the child turns 13 sui. By modern reckoning, the child would be 11 years old at the beginning of the year and turn 12 years old in June. Therefore, the modern way of reckoning age does not correspond to the horoscope. Using the traditional reckoning, the child in the example is 13 sui for the entirety of the fan tai sui year. [3]
If one needs to distinguish the Western adopted terminology that is in general use now, xu sui is contrasted with shi sui 實歲/实岁 (or zhou sui 周嵗/周岁), but outside of astrological uses, the need for such a contrast today is rare. One must be careful, however, when calculating ages in pre-modern times. A figure listed as 69 sui during the Song dynasty, for example, would not be 69 years old and would instead be either 67 or 68. The exact age, by modern reckoning, would be impossible to know just from the sui alone, without knowing the actual year of birth by the Gregorian calendar.[ citation needed ]
When a child has survived one month of life (29 days, if using Lunar month reckoning), a mun yuet (Chinese:滿月; pinyin:mǎnyuè; Jyutping:mun5 jyut6) celebration can be observed, in which duck or chicken eggs dyed red are distributed to guests to signify fertility.[ citation needed ]
East Asian age reckoning, both linguistically and in practice, follows the example of China (see § China) as the vast majority of Taiwanese people are ethnically Chinese. Unlike the Chinese however, the Taiwanese more widely use the East Asian age reckoning in a variety of social contexts and the term sui (歲) less ambiguously refers to ones age according to this system. While birthdays are increasingly celebrated according to the Gregorian calendar, the traditional age reckoning is retained (e.g. Su Beng's centennial was celebrated to honor his November 5th, 1918 birth in the Gregorian calendar in 2017, not 2018 [4] ). Furthermore, Taiwanese, like South Koreans, do not add a year to their age on their birthdays but on New Year's Day (in the case of Taiwan, on the Lunisolar Chinese calendar New Year and not the Gregorian one as in Korea). [5] [ better source needed ]
Koreans who use the traditional system refer to their age in units called sal (살), using Korean numerals in ordinal form. Thus, a person is one sal (han sal [한 살]) during the first calendar year of life, and ten sal during the tenth calendar year. [6] [7] Sal is used for native Korean numerals, while se (세; 歲) is used for Sino-Korean. For example, seumul-daseot sal (스물다섯 살) and i-sib-o se (이십오 세; 二十五 歲) both mean 'twenty-five-year-old'. If the international system is used (man nai [만 나이]), then the age would be man seumul-daseot sal ( 만 스물다섯 살). South Koreans speaking of age in the colloquial context will almost without question be referring to the traditional system,[ according to whom? ] unless the man qualifier is used.
The 100th day after a baby was born is called baegil (백일, 百 日) which literally means "a hundred days" in Korean, and is given a special celebration, marking the survival of what was once a period of high infant mortality. The first anniversary of birth named dol ( 돌 ) is likewise celebrated, and given even greater significance. South Koreans celebrate their birthdays, [8] even though every South Korean gains one sal on New Year's Day. [9] Because the first year comes at birth and the second on the first day of the New Year, children born, for example, on December 31 are considered to become two-year-olds the very next day, New Year's Day (of the Gregorian, not the Korean calendar). [10]
There are few online calculators which can conveniently determine Korean age for any date. [11] Alternatively, since everyone born on the same calendar year effectively have the same age, it can easily be calculated by the formula: Age = (Current Year − Birth Year) + 1.
In modern South Korea the traditional system is used alongside the international age system which is referred to as man nai (만 나이) in which "man" ( 만 ) means "full" [12] or "actual", and nai ( 나이 ) meaning "age". [9] [13] For example, man yeol sal means "full ten years", or "ten years old" in English. The Korean word dol means "years elapsed", identical to the English "years old", but is only used to refer to the first few birthdays. Cheotdol or simply dol refers to the first Gregorian-equivalent birthday, dudol refers to the second, and so on. [14] [15]
The international system became promoted over the traditional system in North Korea possibly since around 1986. [16]
A Korean birthday celebration by the Lunar calendar is called eumnyeok saeng-il (음력 생일, 陰曆生日) and yangnyeok saeng-il (양력 생일, 陽曆生日) is the birthday by the Gregorian calendar. [17] In the past, most people used the Lunar calendar (eumnyeok saeng-il) to tell their birthdays rather than the Gregorian calendar (yangnyeok saeng-il), but nowadays Koreans, especially young generations, tend to use yangnyeok saeng-il for telling their birth dates.
For official government uses, documents, and legal procedures, the international system is used. Regulations regarding age limits on beginning school, as well as the age of consent, are all based on this system (man-nai). [13] [18] The age qualifier for tobacco and alcohol use is actually similar to, but distinct from the East Asian reckoning system. A person is allowed tobacco and alcohol if it is after January 1 of the year one turns 19 (post-birth age). [19] This is the "year age", which is basically (Korean age – 1), or when a person's Korean age is 20. [20] [ unreliable source ]
Calls to remove the system intensified in early 2022 due to the COVID-19 pandemic, as inconsistent use of the two age systems created conflicts in the eligibility criteria for COVID-19 vaccines and a vaccine passport rule; some residents were being deemed ineligible for vaccination, but at the same time subject to a proof of vaccination requirement for certain establishments. In April 2022, the transition committee of president-elect Yoon Suk-yeol stated that the government planned to amend the Civil Code and other relevant legislation to switch to the international age system. [21] On 8 December 2022, the National Assembly passed a bill that prohibits the usage of traditional ages on official documents. [22] [23] The change went into effect on 28 June 2023. The change is expected to reduce legal disputes, complaints, and general social confusion. [24] Due to how intertwined the previous system was with age hierarchies, [24] it's also predicted that it will help combat the hierarchical and ageist nature of South Korean society. [25] For example, the new system will make sure that students in a single grade are of the same age, rendering the frequent practice of younger students referring to older ones using honorifics obsolete. [26] Despite the conversion, the old system will still be retained for a few aspects, including the year students enter elementary school and the age individuals can purchase alcohol or cigarettes or join mandatory military service. [27]
The traditional Japanese system of age reckoning, or kazoedoshi (数え年, lit. "counted years"), which incremented one's age on New Year's Day, was rendered obsolete by law in 1902 when Japan officially adopted the modern age system, [28] [29] [30] known in Japanese as man nenrei (満年齢). However, the traditional system was still commonly used, so in 1950 another law was established to encourage people to use the modern age system. [31] [32] [33]
Today the traditional system is used only by the elderly and in rural areas. Elsewhere its use is limited to traditional ceremonies, divinations, and obituaries.[ original research? ]
Japanese uses the word sai (歳 or 才) as a counter word for both the traditional and modern age system.
Because of the idea of yakudoshi or unlucky years, kanreki is a special occurrence for celebrating 60 years of life, meaning one has returned to the same combination of zodiacal symbols that governed the year of one's birth.[ citation needed ]
This section needs additional citations for verification .(June 2023) |
Having been influenced by Chinese culture, the ancient Vietnamese also used this system and, despite not being the official age on papers and in daily usages at the present, the East Asian age is still in limited use by adults, especially old people in rural areas. However, this age system is not really familiar to the younger generation. In Vietnam, it is called tuổi mụ ('midwives’ age'), tuổi ta (literally 'our age', contrasting with Western age tuổi Tây) or tuổi âm ('lunar-calendar age').
Koreans are considered one year old at birth and added another year at New Year's... Some Koreans may use American age counting convention while others still follow Korean convention. To eliminate this confusion, Korean asked '만나이 (Man-nai)': the same as the U.S. age counting convention.
시기나 햇수를 꽉 차게 헤아림을 이르는 말.(trans. The word refers to calculating full years or periods.
)
I. (명사) 어린아이가 태어난 날로부터 한 해가 되는 날. (II ) 1. 생일이 돌아온 횟수를 세는 단위. 주로 두세 살의 어린아이에게 쓴다. 2. 특정한 날이 해마다 돌아올 때, 그 횟수를 세는 단위.
최근 이승엽의 아버지 이춘광씨는 보통 양력생일을 치르는 요즘의 추세와 달리 이승엽의 음력 생일(1976년 8월18일)을 치르는 사연을 밝혀 화제가 됐다 (trans. It was a recent topic that Lee Chun-gwang, the father of Lee Seung-Yeop, revealed the reason why Lee Seung-Yeop takes his lunar birthday on August 18, 1976 instead of the solar birthday as opposed to the current trend.)
한국의 경우 만 20세로 성년이 되며(민법 제4조)...연령의 계산은 민법 제155조 이하의 규정에 의하나, 출생일을 산입한다(동법 제158조). 1977년의 민법 개정으로 혼인에 의한 성년의제(成年擬制)의 제도를 도입했다..대통령선거법·국회의원선거법·국민투표법·지방자치법·지방의회의원선거법·미성년자보호법 등에서는 이 원칙이 적용되지 않는다.
"청소년" 이란 만 19세 미만인 사람을 말한다. 다만, 만 19세가 되는 해의 1월 1일을 맞이한 사람은 제외한다.
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: CS1 maint: multiple names: authors list (link)The traditional Chinese calendar is a lunisolar calendar, combining the solar, lunar, and other cycles for various social and religious purposes. More recently, in China and Chinese communities the Gregorian calendar has been adopted and adapted in various ways, and is generally the basis for standard civic purposes, but incorporating traditional lunisolar holidays. However, there are many types and subtypes of the Chinese calendar, partly reflecting developments in astronomical observation and horology, with over a millennium plus history. The major modern form is the Gregorian calendar-based official version of the Mainland China, although diaspora versions are also notable in other parts of China and Chinese-influenced cultures; however, aspects of the traditional lunisolar calendar remain popular, including the association of the twelve animals of the Chinese Zodiac in relation to months and years.
In the Gregorian calendar, New Year's Day is the first day of the calendar year, 1 January. Most solar calendars begin the year regularly at or near the northern winter solstice, while cultures and religions that observe a lunisolar or lunar calendar celebrate their Lunar New Year at less fixed points relative to the solar year.
Japanese calendar types have included a range of official and unofficial systems. At present, Japan uses the Gregorian calendar together with year designations stating the year of the reign of the current Emperor. The written form starts with the year, then the month and finally the day, coinciding with the ISO 8601 standard.
In various East Asian languages such as Chinese, Japanese, Korean, and Vietnamese, the phrase "Wànsuì", "Banzai", "Manse", and "Vạn tuế", respectively, meaning "myriad years" is used to wish long life, and is typically translated as "Long live" in English. The phrase originated in ancient China as an expression used to wish long life to the emperor. Due to the historical political and cultural influence of Chinese culture on the East Asian cultural sphere, in the area, and in particular of the Classical Chinese language, cognates with similar meanings and usage patterns have appeared in many East Asian languages and Vietnamese. In some countries, this phrase is mundanely used when expressing feeling of triumph, typically shouted by crowds.
Adherents of Zoroastrianism use three distinct versions of traditional calendars for liturgical purposes, all derived from medieval Iranian calendars and ultimately based on the Babylonian calendar as used in the Achaemenid empire. Qadimi ("ancient") is a traditional reckoning introduced in 1006. Shahanshahi ("imperial") is a calendar reconstructed from the 10th century text Denkard.
Lunar New Year is the beginning of a new year based on lunar calendars or, informally but more widely, lunisolar calendars. Lunar calendars follow the lunar phase while lunisolar calendars follow both the lunar phase and the time of the solar year. The event is celebrated by numerous cultures in various ways at diverse dates.
The traditional Korean calendar or Dangun calendar is a lunisolar calendar. Dates are calculated from Korea's meridian, and observances and festivals are based in Korean culture.
The sexagenary cycle, also known as the stems-and-branches or ganzhi, is a cycle of sixty terms, each corresponding to one year, thus a total of sixty years for one cycle, historically used for recording time in China and the rest of the East Asian cultural sphere. It appears as a means of recording days in the first Chinese written texts, the Shang oracle bones of the late second millennium BC. Its use to record years began around the middle of the 3rd century BC. The cycle and its variations have been an important part of the traditional calendrical systems in Chinese-influenced Asian states and territories, particularly those of Japan, Korea, and Vietnam, with the old Chinese system still in use in Taiwan, and in Mainland China.
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Chinese New Year or the Spring Festival is a festival that celebrates the beginning of a new year on the traditional lunisolar Chinese calendar. Marking the end of winter and the beginning of spring, observances traditionally take place from Chinese New Year's Eve, the evening preceding the first day of the year, to the Lantern Festival, held on the 15th day of the year. The first day of Chinese New Year begins on the new moon that appears between 21 January and 20 February.
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Chinese era names, also known as reign mottos, were titles used by various Chinese dynasties and regimes in Imperial China for the purpose of year identification and numbering. The first monarch to adopt era names was the Emperor Wu of Han in 140 BCE, and this system remained the official method of year identification and numbering until the establishment of the Republic of China in 1912 CE, when the era name system was superseded by the Republic of China calendar. Other polities in the Sinosphere—Korea, Vietnam and Japan—also adopted the concept of era name as a result of Chinese politico-cultural influence.
The adoption of the Gregorian Calendar was an event in the early modern history of most cultures and societies, marking a change from their traditional dating system to the modern dating system – the Gregorian calendar – that is widely used around the world today. Some states adopted the new calendar from 1582, some did not do so before the early twentieth century, and others did so at various dates between. A few still have not, but except for these, the Gregorian calendar is now the world's civil calendar universally, although in many places an old style calendar remains used in religious or traditional contexts. During – and for some time after – the change between systems, it has been common to use the terms "Old Style" and "New Style" when giving dates, to indicate which calendar was used to reckon them.
The Jingchu Suishiji, also known by various English translations, is a description of holidays in central China during the 6th and 7th centuries. It was compiled by Du Gongzhan in the Sui or early Tang as a revised, annotated edition of Zong Lin's mid-6th-century Record of Jingchu or Jingchuji. The original Record is now lost; the original text of the Jingchu Suishiji seems to have been lost as well, with current editions consisting of various attempts of Ming and Qing scholars to recover the text from fragments in other works.