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The History of East Asia encompasses the histories of China, Japan, Korea, Mongolia and Taiwan from prehistoric times to the present.
The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty, during the king Wu Ding's reign, who was mentioned as the twenty-first Shang king by the same. Ancient historical texts such as the Records of the Grand Historian and the Bamboo Annals describe a Xia dynasty before the Shang, but no writing is known from the period, and Shang writings do not indicate the existence of the Xia. The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.
The history of Japan covers Japan and its relation to the world. It is characterized by isolationist, semi-open and expansionist periods.
The Lower Paleolithic era in the Korean Peninsula and Manchuria began roughly half a million years ago. The earliest known Korean pottery dates to around 8000 BCE, and the Neolithic period began after 6000 BCE, followed by the Bronze Age by 2000 BCE, and the Iron Age around 700 BCE.
The East Asian region is not uniform and each of its countries has a different national history, but scholars maintain that the region is also characterized by a distinct pattern of historical development.This is evident in the interrelationship among East Asian countries, which not only involve the sum total of historical patterns but also a specific set of patterns that has affected all or most of East Asia in successive layers.
East Asia is the eastern subregion of Asia, defined in both geographical and ethno-cultural terms. The region includes China, Hong Kong, Macau, Japan, North Korea, South Korea, Mongolia and Taiwan. China, Japan, Korea, and Vietnam belong to the East Asian cultural sphere.
The study of East Asian history as an area study is a part of the rise of East Asian studies as an academic field in western nations. The teaching and studying of East Asian history began in the West during the late 19th century.In the United States, Asian Americans around the time of the Vietnam War believed that most history courses were Eurocentric and advocated for an Asian-based curriculum. At the present time, East Asian History remains a major field within Asian Studies. Nationalist historians in the region tend to stress the uniqueness of their respective country's tradition, culture, and history because it helps them legitimize their claim over territories and minimize internal disputes. There is also the case of individual authors influenced by different concepts of society and development, which lead to conflicting accounts. These, among other factors, led some scholars to stress the need for broader regional and historical frameworks. There have been issues with defining exact parameters for what East Asian history which as an academic study has focused on East Asia's interactions with other regions of the world.
Area studies are interdisciplinary fields of research and scholarship pertaining to particular geographical, national/federal, or cultural regions. The term exists primarily as a general description for what are, in the practice of scholarship, many heterogeneous fields of research, encompassing both the social sciences and the humanities. Typical area study programs involve international relations, strategic studies, history, political science, political economy, cultural studies, languages, geography, literature, and other related disciplines. In contrast to cultural studies, area studies often include diaspora and emigration from the area.
East Asian studies is a distinct multidisciplinary field of scholarly enquiry and education that promotes a broad humanistic understanding of East Asia past and present. The field includes the study of the region's culture, written language, history and political institutions. East Asian Studies is located within the broader field of Asian studies and is also interdisciplinary in character, incorporating elements of the social sciences and humanities, among others. The field encourages scholars from diverse disciplines toarship as it relat Asian experience and the experience of East Asia in the world. In addition, the field encourages scholars to educate others to have a deeper understanding of and appreciation and respect for, all that is East Asia and, therefore, to promote peaceful human integration worldwide.
Eurocentrism is a worldview centered on or biased towards Western civilization. The exact scope of centrism varies from the entire Western world to only Europe or even just Western Europe. When applied to history, it may refer to an apologetic stance towards European colonialism and other forms of imperialism.
These regions, or the civilizations of China, Japan, and Korea, were under the rule of many dynasties or government systems and their boundaries changed due to inter dynasty wars on a same region or wars between regions. In prehistory, Homo Erectus lived in East and Southeast Asia from 1.8 million to 40,000 years ago.
Homo erectus is a species of archaic humans that lived throughout most of the Pleistocene geological epoch. Its earliest fossil evidence dates to 1.8 million years ago.
Many belief systems or religions which have evolved and spread in East Asia include Confucianism, Buddhism, and Taoism. China was under the rule of Xia (historicity disputed), Shang and Zhou dynasties followed by the Qin and Han dynasties. During the prehistorical period, these three regions had their own style of inter-regional politics, culture and trades, which were relatively less affected by outside world.
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius, who considered himself a recodifier and retransmitter of the theology and values inherited from the Shang and Zhou dynasties. In the Han dynasty, Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism.
East Asian Buddhism or East Asian Mahayana is a collective term for the schools of Mahāyāna Buddhism that developed in the East Asia, and follow the Chinese Buddhist canon. These include the various forms of Chinese Buddhism, Japanese Buddhism, Vietnamese Buddhism and Korean Buddhism. Besides being a major religion in these four cultural regions, it is also a significant religion in Singapore and Malaysia. East Asian Buddhists constitute the numerically largest body of Buddhist traditions in the world, numbering over half of the world's Buddhists.
Taoism, or Daoism, is a philosophical or religious tradition of Chinese origin which emphasizes living in harmony with the Tao. The Tao is a fundamental idea in most Chinese philosophical schools; in Taoism, however, it denotes the principle that is the source, pattern and substance of everything that exists. Taoism differs from Confucianism by not emphasizing rigid rituals and social order, but is similar in the sense that it is a teaching about the various disciplines for achieving "perfection" by becoming one with the unplanned rhythms of the universe called "the way" or "dao". Taoist ethics vary depending on the particular school, but in general tend to emphasize wu wei, "naturalness", simplicity, spontaneity, and the Three Treasures: 慈 "compassion", 儉 "frugality", and 不敢為天下先 "humility".
Recorded civilization dates to approximately 2000 BC in China's Shang Dynasty along the Yellow River Valley. Civilization expanded to other areas in East Asia gradually. In Korea Gojoseon became the first organized state approximately around 195 BC. Japan emerged as a unitary state with the creation of its first constitution in 604 AD. The introduction of Buddhism and the Silk Road were instrumental in building East Asia's culture and economy.
The Shang dynasty, also historically known as the Yin dynasty, ruled in the Lower Yellow River Valley in the second millennium BC, succeeding the semi-mythical Xia dynasty and followed by the Zhou dynasty. The classic account of the Shang comes from texts such as the Book of Documents, Bamboo Annals and Records of the Grand Historian. According to the traditional chronology based on calculations made approximately 2,000 years ago by Liu Xin, the Shang ruled from 1766 to 1122 BC, but according to the chronology based upon the "current text" of Bamboo Annals, they ruled from 1556 to 1046 BC. The state-sponsored Xia–Shang–Zhou Chronology Project dated them from c. 1600 to 1046 BC based on the carbon 14 dates of the Erligang site.
The Yellow River or Huang He is the second longest river in China, after the Yangtze River, and the sixth longest river system in the world at the estimated length of 5,464 km (3,395 mi). Originating in the Bayan Har Mountains in Qinghai province of Western China, it flows through nine provinces, and it empties into the Bohai Sea near the city of Dongying in Shandong province. The Yellow River basin has an east–west extent of about 1,900 kilometers (1,180 mi) and a north–south extent of about 1,100 km (680 mi). Its total drainage area is about 752,546 square kilometers (290,560 sq mi).
Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists. Buddhism encompasses a variety of traditions, beliefs and spiritual practices largely based on original teachings attributed to the Buddha and resulting interpreted philosophies. Buddhism originated in ancient India as a Sramana tradition sometime between the 6th and 4th centuries BCE, spreading through much of Asia. Two major extant branches of Buddhism are generally recognized by scholars: Theravada and Mahayana.
Chinese dynasties such as the Sui, Tang and Song interacted with and influenced the character of early Japan and Korea. At the turn of the first millennium AD, China was the most advanced civilization in East Asia at the time and was responsible for the Four Great Inventions. China's GDP was likely the largest in the world as well. Japan and Korea had fully coalesced as centralized states in the regimes of Goryeo and Heian,
The sudden rise of the nomadic Mongol Empire disrupted East Asia, and under the leadership of leaders such as Genghis Khan, Subutai, and Kublai Khan brought the majority of East Asia under rule of a single state. All of China and Korea were annexed under the Mongol Yuan Dynasty. The Mongols also attempted and failed to conquer Japan in maritime invasions. The Mongol era in East Asia was short lived due to natural disasters and poor administrative management. In the aftermath of the Yuan Dynasty's collapse, new regimes such as China's Ming Dynasty and Korea's Joseon embraced Neo-Confucianism as the official state ideology. Japan at this time fell into feudal civil war known as the Sengoku Jidai which persisted for over a century and a half. At the turn of the 16th century European merchants and missionaries traveled to East Asia by sea for the first time. The Portuguese established a colony in Macau, China and attempted to Christianize Japan. In the last years of the Sengoku period, Japan attempted to create a larger empire by invading Korea only being defeated by the combined forces of Korea and China in the late 16th century.
From the 17th century onward, East Asian nations such as China, Japan, and Korea chose a policy of isolationism in response to European contact. The 17th and 18th centuries saw great economic and cultural growth. Qing China dominated the region but Edo Japan remained completely independent. At this time limited interactions with European merchants and intellectuals led to the rise of Great Britain's East India Company and the beginning of Japan's Dutch Studies. The 1800s however saw the rise of direct European Imperialism upon the region. Qing China was unable to defend itself from various colonial expeditions from Great Britain, France and Russia during the Opium Wars. Japan meanwhile choose the path of westernization under the Meiji Period and attempted to modernize by following the political and economic models of Europe and the Western World. The rising Japanese Empire forcibly annexed Korea in 1910. After years of civil war and decline, China's last emperor Puyi abdicated in 1912 ending China's imperial history which had persisted for over two millennium from the Qin to Qing.
In the mist of the Republic of China's attempts to build a modern state, Japanese expansionism pressed onward in the first half of the twentieth century, culminating in the brutal Second Sino-Japanese War where over twenty million people died during Japan's invasion of China. Japan's wars in Asia became a part of WWII after Japan's attack of the United States' Pearl Harbor. Japan's defeat in Asia by the hand of the allies contributed to the creation of a new world order under American and Soviet influence across the world. Afterwards, East Asia was caught in the cross hairs of the Cold War. The People's Republic of China initially fell under the sphere of the Soviet Camp but Japan under American occupation was solidly tied to Western nations. Japan's recovery became known as the Post-war economic miracle. Soviet and Western competition led to the Korean War, which created two separate states that exist in present times.
The end of the Cold War and the rise of globalization have brought South Korea, and the People's Republic of China into the world economy. Since 1980, the economies and living standards of South Korea and China have increased exponentially. In contemporary times, East Asia is a pivotal world region with a major influence on world events. In 2010, East Asia's population made up approximately 24% of the world's population.
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Homo erectus ("upright man") is believed to have lived in East and Southeast Asia from 1.8 million to 40,000 years ago
In China specifically, fossils representing 40 Homo erectus individuals, known as Peking Man, were found near Beijing at Zhoukoudian that date to about 400,000 years ago. The species was believed to have lived for at least several hundred thousand years in China,and possibly until 200,000 years ago in Indonesia. They may have been the first to use fire and cook food. Homo sapiens migrated into inland Asia, likely by following herds of bison and mammoth and arrived in southern Siberia by about 43,000 years ago and some people moved south or east from there. The earliest sites of neolithic culture include Nanzhuangtou culture around 9500 BC to 9000 BC, Pengtoushan culture around 7500 BC to 6100 BC, Peiligang culture around 7000 BC to 5000 BC. China's first villages appeared on the landscape at this time.
In Korea the Jeulmun pottery period is sometimes labeled the "Korean Neolithic", but since intensive agriculture and evidence of European-style 'Neolithic' lifestyle is sparse at best, such terminology is misleading.The Jeulmun was a period of hunting, gathering, and small-scale cultivation of plants. Archaeologists sometimes refer to this life-style pattern as 'broad-spectrum hunting-and-gathering'.
The Jōmon period occurred in Japan from circa 14,000 BC to 300BC, with some characteristics of both Neolithic and Mesolithic culture.
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The Xia dynasty of China (from c. 2100 to c. 1600 BC) is the first dynasty to be described in ancient historical records such as Sima Qian's Records of the Grand Historian and Bamboo Annals .
Following this was the Shang dynasty, which ruled in the Yellow River valley. The classic account of the Shang comes from texts such as the Book of documents , Bamboo Annals and Records of the Grand Historian . According to the traditional chronology, the Shang ruled from 1766 BC to 1122 BC, but according to the chronology based upon the "current text" of Bamboo Annals, they ruled from 1556 BC to 1046 BC.
The Zhou dynasty of c. 1046–256 BC lasted longer than any other dynasty in Chinese history. However, the actual political and military control of China by the dynasty, surnamed Ji (Chinese :姬), lasted only until 771 BC, a period known as the Western Zhou. This period of Chinese history produced what many consider the zenith of Chinese bronze-ware making. The dynasty also spans the period in which the written script evolved into its modern form with the use of an archaic clerical script that emerged during the late Warring States period.
The territories of Mongolia and Inner Mongolia in Ancient times was nomadic, the cultures and languages are modern Mongolian territory were fluid and changed frequently. The use of horses to herd and move started during the Iron Age. North-western Mongolia was Turkic while south-western Mongolia had come under Indo-European (Tocharian and Scythian) influence. In antiquity, the eastern portions of both Inner and Outer Mongolia were inhabited by Mongolic peoples descended from the Donghu people and numerous other tribes These were Tengriist horse-riding pastoralist kingdoms that had close contact with the agrarian Chinese. As a nomadic confederation composed of various clans the Donghu were prosperous in the 4th century BC, forcing surrounding tribes to pay tribute and constantly harassing the Chinese State of Zhao (325 BC, during the early years of the reign of Wuling). To appease the nomads local Chinese rulers often gave important hostages and arranged marriages. In 208 BC Xiongnu emperor Modu Chanyu, in his first major military campaign, defeated the Donghu, who split into the new tribes Xianbei and Wuhuan. The Xiongnu were the largest nomadic enemies of the Han Dynasty fighting wars for over three centuries with the Han Dynasty before dissolving. Afterwards the Xianbei returned to rule the Steppe north of the Great Wall. The titles of Khangan and Khan come from the Xianbei.
In 58 BC, the Korean peninsula was divided into three kingdoms, Baekje, Silla and Goguryeo. Although they shared a similar language and culture, these three kingdoms constantly fought with each other for control of the peninsula. Furthermore, Goguryeo had been engaged in constant wars with the Chinese. This included the Goguryeo-Sui Wars, where the Kingdom of Goguryeo managed to repel the invading forces of the Sui Dynasty.
As the Kingdom of Silla conquered nearby city-states, they gained access to the Yellow Sea, making direct contact with the Tang Dynasty possible. The Tang Dynasty teamed up with Silla and formed a strategy to invade Goguryeo. Since Goguryeo had been able to repel earlier Chinese invasions from the North, perhaps Gorguryeo would fall if it were attacked by Silla from the south at the same time. However, in order to do this, the Tang-Silla alliance had to eliminate Goguryeo's nominal ally Baekje and secure a base of operations in southern Korea for a second front. In 660, the coalition troops of Silla and Tang of China attacked Baekje, resulting in the annexation of Baekje by Silla. Together, Silla and Tang effectively eliminated Baekje when they captured the capital of Sabi, as well as Baekje's last king, Uija, and most of the royal family. However, Yamato Japan and Baekje had been long-standing and very close allies. In 663, Baekje revival forces and a Japanese naval fleet convened in southern Baekje to confront the Silla forces in the Battle of Baekgang. The Tang dynasty also sent 7,000 soldiers and 170 ships. After five naval confrontations that took place in August 663 at Baekgang, considered the lower reaches of Tongjin river, the Silla-Tang forces emerged victorious.
The Silla-Tang forces turned their attention to Goguryeo. Although Goguryeo had repelled the Sui Dynasty a century earlier, attacks by the Tang Dynasty from the west proved too formidable. The Silla-Tang alliance emerged victorious in the Goguryeo-Tang Wars. Silla thus unified most of the Korean peninsula in 668. The kingdom's reliance on China's Tang Dynasty had its price. Silla had to forcibly resist the imposition of Chinese rule over the entire peninsula. Silla then fought for nearly a decade to expel Chinese forces to finally establish a unified kingdom as far north as modern Pyongyang. Silla'a unification of Korea was short lived. The northern region of the defunct Goguryeo state later reemerged as Balhae, due to the leadership of former Goguryeo General Dae Joyeong.
Japan was inhabited more than 30,000 years ago,[ citation needed ] when land bridges connected Japan to Korea and China to the south and Siberia to the north. With rising sea levels,[ citation needed ] the 4 major islands took form around 20,000 years ago, and the lands connecting today's Japan to the continental Asia completely disappeared 15,000 ~ 10,000 years ago. Thereafter, some migrations continued by way of the Korean peninsula, which would serve as Japan's main avenue for cultural exchange with the continental Asia until the medieval period. The mythology of ancient Japan is contained within the Kojiki ('Records of Ancient Matters') which describes the creation myth of Japan and its lineage of Emperors to the Sun Goddess Amaterasu.
Ancient pottery has been uncovered in Japan, particularly in Kyushu, that points to two major periods: the Jōmon (c. 7,500–250 BC, 縄文時代 Jōmon Jidai ) and the Yayoi (c. 250 BC – 250 AD, 弥生時代 Yayoi Jidai). Jōmon can be translated as 'cord marks' and refers to the pattern on the pottery of the time; this style was more ornate than the later Yayoi type, which has been found at more widespread sites (e.g. around Tokyo) and seems to have been developed for more practical purposes.
Confucianism and Taoism originated in the Spring and Autumn period, arising from the historic figures of Confucius and Laozi. They have functioned has both competing and complimentary belief systems. Confucianism emphasizes social order and filial piety while Taoism emphasizes the universal force of the Tao and spiritual well being.
Confucianism is an ethical and philosophical system that developed during the Spring and Autumn period. It later developed metaphysical and cosmological elements in the Han Dynasty.Following the official abandonment of Legalism in China after the Qin Dynasty, Confucianism became the official state ideology of the Han. Nonetheless, from the Han period onwards, most Chinese emperors have used a mix of Legalism and Confucianism as their ruling doctrine. The disintegration of the Han in the second century CE opened the way for the soteriological doctrines of Buddhism and Taoism to dominate intellectual life at that time.
A Confucian revival began during the Tang dynasty. In the late Tang, Confucianism developed aspects on the model of Buddhism and Taoism that gradually evovled into what is now known as Neo-Confucianism. This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar official class in the Song dynasty. Confucianism would reign supreme as an ideology influencing all of East Asia until the fall of the Qing Dynasty in 1911.
Taoism as a movement originates from the semi mystical figure of Laozi, who allegedly lived during the 6th–5th century BC. His teachings revolved around personal serenity, balance in the universe and the life source of the Tao. The first organized form of Taoism, the Tianshi (Celestial Masters') school (later known as Zhengyi school), developed from the Five Pecks of Rice movement at the end of the 2nd century CE; the latter had been founded by Zhang Daoling, who claimed that Laozi appeared to him in the year 142.The Tianshi school was officially recognized by ruler Cao Cao in 215, legitimizing Cao Cao's rise to power in return. Laozi received imperial recognition as a divinity in the mid-2nd century BCE.
Taoism, in form of the Shangqing school, gained official status in China again during the Tang Dynasty (618–907), whose emperors claimed Laozi as their relative.The Shangqing movement, however, had developed much earlier, in the 4th century, on the basis of a series of revelations by gods and spirits to a certain Yang Xi in the years between 364 and 370.
In 221 BC, the state of Qin succeeded in conquering the other six states, creating the first imperial dynasty of China for the first time. Following the death of the emperor Qin Shi Huang, the Qin dynasty collapsed and control was taken over by the Han dynasty in 206 BC. In 220 AD, the Han empire collapsed into the Three Kingdoms. The series of trade routes known as Silk Road began during the Han dynasty.
Qin Shi Huang ruled the unified China directly with absolute power. In contrast to the decentralized and feudal rule of earlier dynasties the Qin set up a number of 'commanderries' around the country which answered directly to the emperor. Nationwide the political philosophy of Legalism was used as a means of the statecraft and writings promoting rival ideas such as Confucianism were prohibited or controlled. In his reign China created the first continuous Great Wall with the use of forced labor and Invasions were launched southward to annex Vietnam. Eventually, rebels rose against the Qin's brutal reign and fought civil wars for control of China. Ultimately the Han Dynasty arose and ruled China for over four centuries in what accounted for a long period in prosperity, with a brief interruption by the Xin Dynasty. The Han Dynasty fought constant wars with nomadic Xiongnu for centuries before finally dissolving the tribe.
The Han Dynasty played a great role in developing the Silk Road which would transfer wealth and ideas across Eurasia for millennia, and also invented paper. Though the Han enjoyed great military and economic success it was strained by the rise of aristocrats who disobeyed the central government. Public frustration provoked the Yellow Turban Rebellion – though a failure it nonetheless accelerated the empire's downfall. After 208 AD the Han Dynasty broke up into rival kingdoms. China would remain divided until 581 under the Sui Dynasty, during the era of division Buddhism would be introduced to China for the first time.
The Three Kingdoms Period consisted of the kingdom of Wei, Shu, and Wu. It began when the ruler of Wei, Cao Cao, was defeated by Liu Bei and Sun Quan at the Battle of Red Cliffs. After Cao Cao's death in AD 220, his son Cao Pi became emperor of Wei. Liu Bei and Sun Quan declared themselves emperor of Shu and Wu respectively. Many famous personages in Chinese history were born during this period, including Hua Tuo and the great military strategist Zhuge Liang. Buddhism, which was introduced during the Han Dynasty, also became popular in this period. Two years after Wei conquered Shu in AD 263, Sima Yan, Wei's Imperial Chancellor, overthrew Wei and started the Western Jin Dynasty. The conquest of Wu by the Western Jin Dynasty ended the Three Kingdoms period, and China was unified again. However, the Western Jin did not last long. Following the death of Sima Yan, the War of the Eight Princes began. This war weakened the Jin Dynasty, and it soon fell to the kingdom of Han Zhao. This ushered in the Sixteen Kingdoms.
The Northern Wei was established by the Tuoba clan of the Xianbei people in AD 386, when they united the northern part of China. During the Northern Wei, Buddhism flourished, and became an important tool for the emperors of the Northern Wei, since they were believed to be living incarnations of Buddha. Soon, the Northern Wei was divided into the Eastern Wei and Western Wei. These were followed by the Northern Zhou and Northern Qi. In the south, the dynasties were much less stable than the Northern Dynasties. The four dynasties were weakened by conflicts between the ruling families.
Buddhism, also one of the major religions in East Asia, was introduced into China during the Han dynasty from Nepal in the 1st century BC. Buddhism was originally introduced to Korea from China in 372, and eventually arrived in Japan around the turn of the 6th century.
For a long time Buddhism remained a foreign religion with a few believers in China. During the Tang dynasty, a fair amount of translations from Sanskrit into Chinese were done by Chinese priests, and Buddhism became one of the major religions of the Chinese along with the other two indigenous religions. In Korea, Buddhism was not seen to conflict with the rites of nature worship; it was allowed to blend in with Shamanism. Thus, the mountains that were believed to be the residence of spirits in pre-Buddhist times became the sites of Buddhist temples. Though Buddhism initially enjoyed wide acceptance, even being supported as the state ideology during the Goguryeo, Silla, Baekje, Balhae, and Goryeo periods, Buddhism in Korea suffered extreme repression during the Joseon Dynasty.
In Japan, Buddhism and Shinto were combined using the theological theory "Ryōbushintō", which says Shinto deities are avatars of various Buddhist entities, including Buddhas and Bodhisattvas (Shinbutsu-shūgō). This became the mainstream notion of Japanese religion. In fact until the Meiji government declared their separation in the mid-19th century, many Japanese people believed that Buddhism and Shinto were one religion.
In Mongolia, Buddhism flourished two times; first in the Mongol Empire (13th–14th centuries), and finally in the Manchu Qing Dynasty (16th–19th centuries) from Tibet in the last 2000 years. It was mixed in with Tengeriism and Shamanism.
In AD 581, Yang Jian overthrew the Northern Zhou, and established the Sui Dynasty. Later, Yang Jian, who became Sui Wendi, conquered the Chen Dynasty, and united China. However, this dynasty was short-lived. Sui Wendi's successor, Sui Yangdi, expanded the Grand Canal, and launched four disastrous wars against the Goguryeo. These projects depleted the resources and the workforce of the Sui. In AD 618, Sui Yangdi was murdered. Li Yuan, the former governor of Taiyuan, declared himself the emperor, and founded the Tang Dynasty.
A government system supported by a large class of Confucian literati selected through civil service examinations was perfected under Tang rule. This competitive procedure was designed to draw the best talents into government. But perhaps an even greater consideration for the Tang rulers, aware that imperial dependence on powerful aristocratic families and warlords would have destabilizing consequences, was to create a body of career officials having no autonomous territorial or functional power base. As it turned out, these scholar-officials acquired status in their local communities, family ties, and shared values that connected them to the imperial court. From Tang times until the closing days of the Qing Dynasty in 1911, scholar officials often functioned often as between the grassroots level and the government. This model of government had an influence on Japan, Korea and Vietnam.
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In the early 13th century Genghis Khan united warring Mongolian tribes into the united Mongol Empire in 1206. The Mongols would proceed to conquer the majority of modern East Asia. Meanwhile, the Chinese were divided into five competing states. From 1211, Mongolia's forces invaded North China. In 1227 the Mongolian Empire destroyed Xixia and its Tangut people entirely. In 1234 Mongolian Ogedei Khan extinguished the Jin Chao.
The northern part of China was annexed by Mongolia. In 1231, Mongolia began to invade Korea, and quickly captured all the territory of the Kingdom of Korea outside the southernmost tip. The Goryeo royal family retreated to the sea outside the city of Seoul to Ganghwa Island. The Goryeo Kingdom was divided between collaborators and resisters to the invaders. However, at the time, the Goryeo Sannotei on the peninsula resisted until 1275.
In the 1250s the Mongols invaded the last remaining Chinese state – the Southern Song. The invasion carried on for over thirty years, and likely resulted in millions of casualties. The last remnants of the Song were defeated at sea in 1279. China was unified under foreign (Mongol rule). At this time the modern city Beijing was technically the capital of the vast Mongol Empire which stretched as far west as Poland and Syria. However, due to the vast size of the Mongol Empire, and civil war within the Mongol Empire the direct control Beijing had over western areas was weak. In 1271, the dynasty was named the Yuan. The Mongolian administration of Kublai Khan completely shifted to the Central Plains area and embraced Confucianism.
By 1275, Goryeo had surrendered to the Yuan Dynasty as a vassal. Members of the Korean Royal family were raised to understand Mongolian Culture, and intermarried with Kublai Khan's family.
Japan was seriously threatened by the Mongolian forces from the East Asian mainland. In 1274, Kublai Khan appointed Yudu. In order to recruit Marshal Dongdu to command the Mongolian soldiers, Han Bing and the Korean Army began the first expedition to Japan. The Mongols invaded Japan in two separate invasions, both of which were disrupted by natural typhoons. These two invasions both occupied the town of Kitakyushu before being swept into the sea. At the time the Yuan Dynasty fleet was the largest fleet in the history of the world.
In order to cope with the nationwide mobilization of the powerful Mongolian army, Japan's economy and military were placed under severe pressure. The Japanese Kamakura Shogunate had difficulty compensating its soldiers who had defended the country, which intensified the contradiction between the domestic warrior groups. The ruling system collapsed in the first half of the 14th century.
Most sources credit the discovery of gunpowder to Chinese alchemists in the 9th century searching for an elixir of immortality.The discovery of gunpowder was probably the product of centuries of alchemical experimentation. Saltpetre was known to the Chinese by the mid-1st century AD and there is strong evidence of the use of saltpetre and sulfur in various largely medicine combinations. A Chinese alchemical text from 492 noted that saltpeter gave off a purple flame when ignited, providing for the first time a practical and reliable means of distinguishing it from other inorganic salts, making it possible to evaluate and compare purification techniques. By most accounts, the earliest Arabic and Latin descriptions of the purification of saltpeter do not appear until the 13th century.
The first reference to gunpowder is probably a passage in the Zhenyuan miaodao yaolüe, a Taoism text tentatively dated to the mid-9th century:
Some have heated together sulfur, realgar and saltpeter with honey; smoke and flames result, so that their hands and faces have been burnt, and even the whole house where they were working burned down.
The earliest surviving recipes for gunpowder can be found in the Chinese military treatise Wujing zongyaoof 1044 AD, which contains three: two for use in incendiary bombs to be thrown by siege engines and one intended as fuel for poison smoke bombs. The formulas in the Wujing zongyao range from 27 to 50 percent nitrate. Experimenting with different levels of saltpetre content eventually produced bombs, grenades, and land mines, in addition to giving fire arrows a new lease on life. By the end of the 12th century, there were cast iron grenades filled with gunpowder formulations capable of bursting through their metal containers. The 14th century Huolongjing contains gunpowder recipes with nitrate levels ranging from 12 to 91 percent, six of which approach the theoretical composition for maximal explosive force.
In China, the 13th century saw the beginnings of rocketryand the manufacture of the oldest gun still in existence, a descendant of the earlier fire-lance, a gunpowder-fueled flamethrower that could shoot shrapnel along with fire. The Huolongjing text of the 14th century also describes hollow, gunpowder-packed exploding cannonballs.
In the 13th century contemporary documentation shows gunpowder beginning to spread from China by the Mongols to the rest of the world, starting with Europe – which they called "Chinese snow" (Arabic : ثلج الصينthalj al-ṣīn) – around 1240 and, soon afterward, of gunpowder; they also learned of fireworks ("Chinese flowers") and rockets ("Chinese arrows"). Persians called saltpeter "Chinese salt" or "salt from Chinese salt marshes" (namak shūra chīnī Persian : نمک شوره چيني). Historian Ahmad Y. al-Hassan argues – contra the general notion – that the Chinese technology passed through Arabic alchemy and chemistry before the 13th century. Gunpowder arrived in India by the mid-14th century, but could have been introduced by the Mongols perhaps as early as the mid-13th century.and the Islamic world. The Arabs acquired knowledge of saltpetre
The first known movable type system was invented in China around 1040 AD by Pi Sheng (990–1051) (spelled Bi Sheng in the Pinyin system).Pi Sheng's type was made of baked clay, as described by the Chinese scholar Shen Kuo (1031–1095). The world's first metal-based movable type printing press was invented in Korea in 1234, 210 years before Johannes Gutenberg invented a similar press in Germany. Jikji is the world's oldest extant movable metal print book. It was published in Heungdeok Temple in 1377, 78 years prior to Gutenberg's "42-Line Bible" printed during the years 1452–1455.
In 1603, the Tokugawa shogunate (military dictatorship) ushered in a long period of isolation from foreign influence in order to secure its power. For 250 years this policy enabled Japan to enjoy stability and a flowering of its indigenous culture. Early modern Japanese society had an elaborate social structure, in which everyone knew their place and level of prestige. At the top were the emperor and the court nobility, invincible in prestige but weak in power. Next came the "bushi" of shōgun, daimyō and layers of feudal lords whose rank was indicated by their closeness to the Tokugawa. They had power. The "daimyō" comprised about 250 local lords of local "han" with annual outputs of 50,000 or more bushels of rice. The upper strata was much given to elaborate and expensive rituals, including elegant architecture, landscaped gardens, nō drama, patronage of the arts, and the tea ceremony.
Three distinct cultural traditions operated during the Tokugawa era, having little to do with each other. In the villages the peasants had their own rituals and localistic traditions. In the high society of the imperial court, daimyō and samurai, Chinese cultural influence was paramount, especially in the areas of ethics and political ideals. Neo-Confucianism became the approved philosophy, and was taught in official schools; Confucian norms regarding personal duty and family honor became deeply implanted in elite thought. Equally pervasive was the Chinese influence in painting, decorative arts and history, economics, and natural science. One exception came in religion, where there was a revival of Shinto, which had originated in Japan. Motoori Norinaga (1730–1801) freed Shinto from centuries of Buddhist accretions and gave a new emphasis to the myth of imperial divine descent, which later became a political tool for imperialist conquest until it was destroyed in 1945. The third cultural level was the popular art of the low-status artisans, merchants and entertainers, especially in Edo and other cities. It revolved around "ukiyo", the floating world of the city pleasure quarters and theaters that was officially off-limits to samurai. Its actors and courtesans were favorite subjects of the woodblock color prints that reached high levels of technical and artistic achievement in the 18th century. They also appeared in the novels and short stories of popular prose writers of the age like Ihara Saikaku (1642–1693). The theater itself, both in the puppet drama and the newer kabuki, as written by the greatest dramatist, Chikamatsu Monzaemon (1653–1724), relied on the clash between duty and inclination in the context of revenge and love.
Edo (Tokyo) had been a small settlement for 400 years but began to grow rapidly after 1603 when Shōgun Ieyasu built a fortified city as the administrative center of the new Tokugawa Shogunate. Edo resembled the capital cities of Europe with military, political, and economic functions. The Tokugawa political system rested on both feudal and bureaucratic controls, so that Edo lacked a unitary administration. The typical urban social order was composed of samurai, unskilled workers and servants, artisans, and businessmen. The artisans and businessmen were organized in officially sanctioned guilds; their numbers grew rapidly as Tokyo grew and became a national trading center. Businessmen were excluded from government office, and in response they created their own subculture of entertainment, making Edo a cultural as well as a political and economic center. With the Meiji Restoration, Tokyo's political, economic, and cultural functions simply continued as the new capital of imperial Japan.
Following the Treaty of Kanagawa with the United States of America in 1854, Japan opened its ports and began to intensively modernise and industrialise. The Meiji Restoration of 1868 ended the Tokugawa period, and put Japan on a course of centralized modern government in the name of the Emperor. During late nineteenth and early twentieth century, Japan became a regional power that was able to defeat the militaries of both China and Russia. It occupied Korea, Formosa (Taiwan), and southern Sakhalin Island.
In 1931 Japan occupied Manchuria ("Dongbei") after the Manchurian Incident, and in 1937 it launched a full-scale invasion of China. The U.S. undertook large scale military and economic aid to China and demanded Japanese withdrawal. Instead of withdrawing, Japan invaded French Indochina in 1940–41. In response, the U.S., Britain and the Netherlands cut off oil imports in 1941, which accounted for over 90% of Japan's oil supply. Negotiations with the US led nowhere. Japan attacked U.S. forces at the Battle of Pearl Harbor in December 1941, triggering America's entry into World War II. Japan rapidly expanded at sea and land, capturing Singapore and the Philippines in early 1942, and threatening India and Australia.
Although it was to be a long and bloody war, Japan began to lose the initiative in 1942. At the Battle of the Coral Sea, a Japanese offensive was turned back, for the first time, at sea. The June Battle of Midway cost Japan four of its six large aircraft carriers and destroyed its capability for future major offensives. In the Guadalcanal Campaign, the U.S. took back ground from Japan.
After its defeat in World War II, Japan was occupied by the U.S. until 1951, and recovered from the effects of the war to become an economic power, staunch American ally and a liberal democracy. While Emperor Hirohito was allowed to retain his throne as a symbol of national unity, actual power rests in networks of powerful politicians, bureaucrats, and business executives.
The Japanese growth in the postwar period was often called a "miracle". It was led by manufacturing; starting with textiles and clothing and moving to high-technology, especially automobiles, electronics and computers. The economy experienced a major slowdown starting in the 1990s following three decades of unprecedented growth, but Japan still remains a major global economic power.
Historically, cultures and countries strongly influenced by Confucianism include mainland China, Hong Kong, Macau, Japan, and Taiwan, as well as various territories settled predominantly by Chinese people, such as Singapore. The abolition of the examination system in 1905 marked the end of official Confucianism. The New Culture intellectuals of the early twentieth century blamed Confucianism for China's weaknesses. They searched for new doctrines to replace Confucianism, some of these new ideologies include the "Three Principles of the People" with the establishment of the Republic of China, and then Maoism under the People's Republic of China.
In Japan, the presence of a liberal order and consumerism led to a voluntarily decline of religious belief.
Around the turn of the 21st centuries there were talks of a "Confucian Revival" in the academia and the scholarly community.Across the region cultural institutions of religions have remained, even while actual belief has declined.
Korea is a region in East Asia. Since 1948 it has been divided between two distinct sovereign states, North Korea and South Korea. Korea consists of the Korean Peninsula, Jeju Island, and several minor islands near the peninsula. Korea is bordered by Russia to the northeast, China to the northwest, and neighbours Japan to the east via the Korea Strait and the Sea of Japan.
Sino-Japanese War usually refers to:
Baekje was a kingdom located in southwestern Korea. It was one of the Three Kingdoms of Korea, together with Goguryeo and Silla.
The Three Kingdoms of Korea refers to the three kingdoms of Baekje, Silla and Goguryeo. Goguryeo was later known as Goryeo, from which the modern name Korea is derived. The Three Kingdoms period is defined as being from 57 BC to 668 AD.
Silla was a kingdom located in southern and central parts of the Korean Peninsula. Silla, along with Baekje and Goguryeo, formed the Three Kingdoms of Korea.
Later Silla or Unified Silla is the name often applied to the Korean kingdom of Silla, one of the Three Kingdoms of Korea, after it conquered Baekje and Goguryeo in the 7th century, unifying the central and southern regions of the Korean peninsula. Later Silla was a prosperous and wealthy country, and its metropolitan capital of Seorabeol was the fourth-largest city in the world at the time. During its heyday, the country contested with Balhae, a Goguryeo–Mohe kingdom, to the north for supremacy in the region. Throughout its existence, Later Silla was plagued by intrigue and political turmoil in its newly conquered northern territory, caused by the rebel groups and factions in Baekje and Goguryeo, which eventually led to the Later Three Kingdoms period in the late 9th century.
King Mu of Baekje (580–641) was the 30th king of Baekje, one of the Three Kingdoms of Korea. He was the son of King Beop or King Wideok.
Imperial China had a long tradition of foreign relations. From the Qin dynasty until the Qing dynasty, Chinese culture had influenced neighboring and distant countries, while gradually being transformed by outside influences as well. During the Western Han dynasty, the Silk Road trade routes were established and brought Hellenistic Central Asia, Persia under the Parthian Empire, and South Asia into contact with the Chinese empire. During the 2nd century BC, Zhang Qian became the first known Chinese diplomat to venture deep into Central Asia in search of allies against the Mongolic Xiongnu confederation. Han Chinese attempts were made at reaching the Roman Empire and although the mission led by Gan Ying in 97 AD was a failure, Chinese historical records nevertheless maintain that the Romans traveled to southern China and Vietnam via the Indian Ocean. Buddhism from India was introduced to China during the Eastern Han period and would spread to neighboring Vietnam, Korea, and Japan, all of which would adopt similar Confucian cultures based on the Chinese model.
Samhan, or Three Han, is the collective name of the Byeonhan, Jinhan, and Mahan confederacies that emerged in the first century BC during the Proto–Three Kingdoms of Korea, or Samhan, period. Located in the central and southern regions of the Korean Peninsula, the Samhan confederacies eventually merged and developed into the Baekje, Gaya, and Silla kingdoms. The name "Samhan" also refers to the Three Kingdoms of Korea.
Korean architecture refers to an architectural style that developed over centuries in Korea. Ever since the immigration of people originating from Siberia and Manchuria, Korea had kept an influence of Chinese architecture in the works because of close relations.
Korea's military history spans thousands of years, beginning with the ancient nation of Gojoseon and continuing into the present day with the countries of North Korea and South Korea, and is notable for its many successful triumphs over invaders. Throughout its history, Korea has boasted numerous exceptional leaders who gained outstanding victories against numerically superior enemies. Famed leaders credited with defending Korea against foreign invasions include: Eulji Mundeok of Goguryeo, who defeated Sui China during the Goguryeo–Sui War; Yeon Gaesomun of Goguryeo, who defeated Emperor Taizong of Tang China during the Goguryeo–Tang War; Gang Gam-chan of Goryeo, who defeated the Khitan Empire during the Goryeo-Khitan War; Choe Yeong and Yi Seong-gye of Goryeo, who defeated the Red Turbans, who later established Ming China, during the Red Turban Invasions; and Yi Sun-shin of Joseon, who defeated the Japanese at sea during the Imjin War. Other notable leaders include: Gwanggaeto the Great of Goguryeo, who created a great empire in Northeast Asia through conquest, and subjugated the other Korean kingdoms of Baekje, Silla and Gaya to bring about a brief unification of the Three Kingdoms of Korea; Geunchogo of Baekje, who captured Pyongyang and established overseas territories to control much of the Korean peninsula and dominate the seas; Munmu and Kim Yu-sin of Silla, who united the Three Kingdoms of Korea and defeated Tang China to gain complete control of the Korean peninsula; Dae Jo-yeong, who created Balhae from Goguryeo's ashes and reconquered Goguryeo lands lost during the Goguryeo-Tang War; Jang Bogo of Later Silla, who created a maritime empire and commanded a powerful fleet; Wang Geon, who united the Later Three Kingdoms of Korea and established Goryeo as the successor to Goguryeo; and Yun Gwan of Goryeo, who defeated the Jurchens and constructed nine fortresses in Manchuria.
The Battle of Baekgang or Battle of Baekgang-gu, also known as Battle of Hakusukinoe in Japan, as Battle of Baijiangkou in China, was a battle between Baekje restoration forces and their ally, Yamato Japan, against the allied forces of Silla and the Tang dynasty of ancient China. The battle took place in the lower reaches of the Geum River in Jeollabuk-do province, Korea. The Silla-Tang forces won a decisive victory, compelling Yamato Japan to withdraw completely from Korean affairs and crushing the Baekje restoration movement.
This is a timeline of the history of Korea. Some dates prior to the 5th century are speculative or approximate.
Taoism or "Do" is thought to be the earliest state philosophy for the Korean people spanning several thousand years. However, its influence waned with the introduction of Buddhism during the Goryeo kingdom as the national religion and the dominance of neo-Confucianism during the Joseon dynasty. Despite its diminished influence during those periods, it permeated all strata of the Korean populace, integrating with its native animism as well as Buddhist and Confucian institutions, temples, and ceremonies. The Taoist practice in Korea developed, somewhat in contrast to China, as an esoteric meditative practice in the mountains taught by the "mountain masters" or "mountain sages".
North–South States Period is the period in Korean history when Later Silla and Balhae coexisted in the south and north of the peninsula, respectively.
The military history of Goguryeo involves wars with other Korean kingdoms, Chinese dynasties, nomadic states and tribes, and Wa Japan. Goguryeo was a highly militaristic state; it was a powerful empire and one of the great powers in East Asia, until it was defeated by a Silla–Tang alliance in 668 after prolonged exhaustion and internal strife caused by the death of Yeon Gaesomun.
The naval history of Korea dates back thousands of years since the prehistoric times when simple fishing ships were used. Military naval history dates back to the Three Kingdoms period and Unified Silla dynasties of Korea in the 7th century. Because of the constant coastal attacks by the Wa Japanese and other barbarian tribes, Korean shipbuilding excelled to counter these threats as a result. During the Unified Silla period, Jang Bogo, a merchant, rose as an admiral and created the first maritime trading within East Asian countries. During the Goryeo dynasty, sturdy wooden ships were built and used to fight pirates. Korean shipbuilding again excelled during the Imjin war, when Admiral Yi defeated the advancing Japanese fleets.
The Goguryeo–Tang War occurred from 645 to 668 and was fought between the Goguryeo kingdom and Tang empire. During the course of the war the two sides allied with various other states. Goguryeo successfully repulsed the invading Tang armies during the first Tang invasions of 645-648. After conquering Baekje in 660, Tang and Silla armies invaded Goguryeo from the north and south in 661, but were forced to withdraw in 662. In 666, Yeon Gaesomun died and Goguryeo became plagued by violent dissension, numerous defections, and widespread demoralization. The Tang–Silla alliance mounted a fresh invasion in the following year, aided by the defector Yeon Namsaeng. In late 668, exhausted from numerous military attacks and suffering from internal political chaos, the kingdom of Goguryeo and the remnants of Baekje army succumbed to the numerically superior armies of the Tang Dynasty and Silla.
The history of Sino-Korean relations dates back to prehistoric times.
The first use of a metal tube in this context was made around 1280 in the wars between the Song and the Mongols, where a new term, chong, was invented to describe the new horror...Like paper, it reached the West via the Muslims, in this case the writings of the Andalusian botanist Ibn al-Baytar, who died in Damascus in 1248. The Arabic term for saltpetre is 'Chinese snow' while the Persian usage is 'Chinese salt'.28
In either case, there is linguistic evidence of Chinese origins of the technology: in Damascus, Arabs called the saltpeter used in making gunpowder " Chinese snow," while in Iran it was called "Chinese salt." Whatever the migratory route
The Chinese were certainly acquainted with saltpetre, the essential ingredient of gunpowder. They called it Chinese Snow and employed it early in the Christian era in the manufacture of fireworks and rockets.
The Chinese were certainly acquainted with saltpetre, the essential ingredient of gunpowder. They called it Chinese Snow and employed it early in the Christian era in the manufacture of fireworks and rockets.
The Chinese were certainly acquainted with saltpetre, the essential ingredient of gunpowder. They called it Chinese snow and used it early in the Christian era in the manufacture of fireworks and rockets.