Recorded history

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Linear A etched on tablets found in Akrotiri, Santorini Santorini Museum Prehistoric Thera Linear A.jpg
Linear A etched on tablets found in Akrotiri, Santorini
Palenque Glyphs that has a total of 92 glyphs on the tablet Palenque glyphs.jpg
Palenque Glyphs that has a total of 92 glyphs on the tablet

Recorded history or written history describes the historical events that have been recorded in a written form or other documented communication which are subsequently evaluated by historians using the historical method. For broader world history, recorded history begins with the accounts of the ancient world around the 4th millennium BC, and it coincides with the invention of writing.

Contents

For some geographic regions or cultures, written history is limited to a relatively recent period in human history because of the limited use of written records. Moreover, human cultures do not always record all of the information which is considered relevant by later historians, such as the full impact of natural disasters or the names of individuals. Recorded history for particular types of information is therefore limited based on the types of records kept. Because of this, recorded history in different contexts may refer to different periods of time depending on the topic.

The interpretation of recorded history often relies on historical method, or the set of techniques and guidelines by which historians use primary sources and other evidence to research and then to write accounts of the past. The question of what constitutes history, and whether there is an effective method for interpreting recorded history, is raised in the philosophy of history as a question of epistemology. The study of different historical methods is known as historiography, which focuses on examining how different interpreters of recorded history create different interpretations of historical evidence.

Prehistory

Prehistory traditionally refers to the span of time before recorded history, ending with the invention of writing systems. [1] Prehistory refers to the past in an area where no written records exist, or where the writing of a culture is not understood.

Protohistory refers to the transition period between prehistory and history, after the advent of literacy in a society but before the writings of the first historians. Protohistory may also refer to the period during which a culture or civilization has not yet developed writing, but other cultures have noted its existence in their own writings.

More complete writing systems were preceded by proto-writing. Early examples are the Jiahu symbols (c.6600 BCE), Vinča signs (c.5300 BCE), early Indus script (c.3500 BCE) and Nsibidi script (c.before 500 CE). There is disagreement concerning exactly when prehistory becomes history, and when proto-writing became "true writing". [2] However, invention of the first writing systems is roughly contemporary with the beginning of the Bronze Age in the late Neolithic of the late 4th millennium BCE. The Sumerian archaic cuneiform script and the Egyptian hieroglyphs are generally considered the earliest writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400 to 3200 BCE with earliest coherent texts from about 2600 BCE.

Historical accounts

The earliest chronologies date back to the earliest civilizations of Early Dynastic Period of Egypt, Mesopotamia and the Sumerians, [3] which emerged independently of each other from roughly 3500 BCE. [4] Earliest recorded history, which varies greatly in quality and reliability, deals with Pharaohs and their reigns, as preserved by ancient Egyptians. [5] Much of the earliest recorded history was re-discovered relatively recently due to archaeological dig sites findings. [6] A number of different traditions have developed in different parts of the world as to how to interpret these ancient accounts.

Europe

Dionysius of Halicarnassus knew of seven predecessors of Herodotus, including Hellanicus of Lesbos, Xanthus of Lydia and Hecataeus of Miletus. He described their works as simple, unadorned accounts of their own and other cities and people, Greek or foreign, including popular legends.

Herodotus (484 BCE – c. 425 BCE) [7] has generally been acclaimed as the "father of history" composing his The Histories from the 450s to the 420s BCE. However, his contemporary Thucydides (c. 460 BCE – c. 400 BCE) is credited[ by whom? ] with having first approached history with a well-developed historical method in his work the History of the Peloponnesian War . Thucydides, unlike Herodotus, regarded history as being the product of the choices and actions of human beings, and looked at cause and effect, rather than as the result of divine intervention. [7] History developed as a popular form of literature in later Greek and Roman societies in the works of Polybius, Tacitus and others.

Saint Augustine was influential in Christian and Western thought at the beginning of the medieval period. Through the Medieval and Renaissance periods, history was often studied through a sacred or religious perspective. Around 1800, German philosopher and historian Georg Wilhelm Friedrich Hegel brought philosophy and a more secular approach into historical study. [8]

Sumerian inscription in monumental archaic style, c. 26th century BCE Sumerian 26th c Adab.jpg
Sumerian inscription in monumental archaic style, c. 26th century BCE

According to John Tosh, "From the High Middle Ages (c.1000–1300) onwards, the written word survives in greater abundance than any other source for Western history." [9] Western historians developed methods comparable to modern historiographic research in the 17th and 18th centuries, especially in France and Germany, where they began investigating these source materials to write histories of their past. Many of these histories had strong ideological and political ties to their historical narratives. In the 20th century, academic historians began focusing less on epic nationalistic narratives, which often tended to glorify the nation or great men, to attempt more objective and complex analyses of social and intellectual forces. A major trend of historical methodology in the 20th century was a tendency to treat history more as a social science rather than as an art, which traditionally had been the case. French historians associated with the Annales School introduced quantitative history, using raw data to track the lives of typical individuals, and were prominent in the establishment of cultural history.

East Asia

The Zuo zhuan , attributed to Zuo Qiuming in the 5th century BCE covers the period from 722 to 468 BCE in a narrative form. The Book of Documents is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. The Spring and Autumn Annals , the official chronicle of the State of Lu covering the period from 722 to 481 BCE, is arranged on annalistic principles. It is traditionally attributed to Confucius (551–479 BCE). Zhan Guo Ce was a renowned ancient Chinese historical compilation of sporadic materials on the Warring States period compiled between the 3rd and 1st centuries BCE.

Sima Qian (around 100 BCE) was the first in China to lay the groundwork for professional historical writing. His written work was the Records of the Grand Historian , a monumental lifelong achievement in literature. Its scope extends as far back as the 16th century BCE, and it includes many treatises on specific subjects and individual biographies of prominent people, and also explores the lives and deeds of commoners, both contemporary and those of previous eras. His work influenced every subsequent author of history in China, including the prestigious Ban family of the Eastern Han dynasty era.

South Asia

In Sri Lanka, the oldest historical text is the Mahavamsa (c. 5th century CE). Buddhist monks of the Anuradhapura Maha Viharaya maintained chronicles of Sri Lankan history starting from the 3rd century BCE. These annals were combined and compiled into a single document in the 5th century by the Mahanama of Anuradhapura while Dhatusena of Anuradhapura was ruling the Anuradhapura Kingdom. It was written based on prior ancient compilations known as the Atthakatha , which were commentaries written in Sinhala. [10] [ page needed ] An earlier document known as the Dipavamsa (4th century CE) "Island Chronicles" is much simpler and contains less information than the Mahavamsa and was probably compiled using the Atthakatha on the Mahavamsa as well.

A companion volume, the Culavamsa "Lesser Chronicle", compiled by Sinhala monks, covers the period from the 4th century to the British takeover of Sri Lanka in 1815. The Culavamsa was compiled by a number of authors of different time periods.

The combined work, sometimes referred to collectively as the Mahavamsa, provides a continuous historical record of over two millennia, and is considered one of the world's longest unbroken historical accounts. [11] It is one of the few documents containing material relating to the Nāga and Yakkha peoples, indigenous inhabitants of Lanka prior to the legendary arrival of Prince Vijaya from Singha Pura of Kalinga.

The Sangam literature offers a window into some aspects of the ancient South Indian culture, secular and religious beliefs, and the people. For example, in the Sangam era Ainkurunuru poem 202 is one of the earliest mentions of "pigtail of Brahmin boys". [12] These poems also allude to historical incidents, ancient Tamil kings, the effect of war on loved ones and households. [13] The Pattinappalai poem in the Ten Idylls group, for example, paints a description of the Chola capital, the king Karikala, the life in a harbor city with ships and merchandise for seafaring trade, the dance troupes, the bards and artists, the worship of the Hindu god Murugan and the monasteries of Buddhism and Jainism.

Indica is an account of Mauryan India by the Greek writer Megasthenes. The original book is now lost, but its fragments have survived in later Greek and Latin works. The earliest of these works are those by Diodorus Siculus, Strabo ( Geographica ), Pliny, and Arrian ( Indica ). [14] [15]

West Asia

In the preface to his book, the Muqaddimah (1377), the Arab historian and early sociologist, Ibn Khaldun, warned of seven mistakes that he thought that historians regularly committed. In this criticism, he approached the past as strange and in need of interpretation. Ibn Khaldun often criticized "idle superstition and uncritical acceptance of historical data." As a result, he introduced a scientific method to the study of history, and he often referred to it as his "new science". [16] His historical method also laid the groundwork for the observation of the role of state, communication, propaganda and systematic bias in history, [17] and he is thus considered to be the "father of historiography" [18] [19] or the "father of the philosophy of history". [20]

Methods of recording history

While recorded history begins with the invention of writing, over time new ways of recording history have come along with the advancement of technology. History can now be recorded through photography, audio recordings, and video recordings. More recently, Internet archives have been saving copies of webpages, documenting the history of the Internet. Other methods of collecting historical information have also accompanied the change in technologies; for example, since at least the 20th century, attempts have been made to preserve oral history by recording it. Until the 2000s this was done using analogue recording methods such as cassettes and reel-to-reel tapes. With the onset of new technologies, there are now digital recordings, which may be recorded to compact disks. [21] Nevertheless, historical record and interpretation often relies heavily on written records, partially because it dominates the extant historical materials, and partially because historians are used to communicating and researching in that medium. [22]

Historical method

The historical method comprises the techniques and guidelines by which historians use primary sources and other evidence to research and then to write history. Primary sources are first-hand evidence of history (usually written, but sometimes captured in other mediums) made at the time of an event by a present person. Historians think of those sources as the closest to the origin of the information or idea under study. [23] [24] These types of sources can provide researchers with, as Dalton and Charnigo put it, "direct, unmediated information about the object of study." [25]

Historians use other types of sources to understand history as well. Secondary sources are written accounts of history based upon the evidence from primary sources. These are sources which, usually, are accounts, works, or research that analyse, assimilate, evaluate, interpret, and/or synthesize primary sources. Tertiary sources are compilations based upon primary and secondary sources and often tell a more generalized account built on the more specific research found in the first two types of sources. [23] [26] [27]

See also

Related Research Articles

<span class="mw-page-title-main">Historian</span> Scholar who deals with the exploration and presentation of history

A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the study of all history in time. Some historians are recognized by publications or training and experience. "Historian" became a professional occupation in the late nineteenth century as research universities were emerging in Germany and elsewhere.

<span class="mw-page-title-main">Primary source</span> Original source of information created at the time under study

In the study of history as an academic discipline, a primary source is an artifact, document, diary, manuscript, autobiography, recording, or any other source of information that was created at the time under study. It serves as an original source of information about the topic. Similar definitions can be used in library science and other areas of scholarship, although different fields have somewhat different definitions.

<span class="mw-page-title-main">Anuradhapura</span> City in North Central Province, Sri Lanka

Anuradhapura is a major city located in north central plain of Sri Lanka. It is the capital city of North Central Province and the capital of Anuradhapura District. The city lies 205 kilometers (127 mi) north of the current capital of Colombo in the North Central Province, on the banks of the historic Malwathu Oya. The city is now a World Heritage Site famous for its well-preserved ruins of the ancient Sinhalese civilization.

<i>Mahāvaṃsa</i> Historical chronicle of Sri Lanka written in the Pali language

Mahāvaṃsa is the meticulously kept historical chronicle of Sri Lanka until the period of Mahasena of Anuradhapura. It was written in the style of an epic poem written in the Pali language. It relates the history of Sri Lanka from its legendary beginnings up to the reign of Mahasena of Anuradhapura covering the period between the arrival of Prince Vijaya from India in 543 BCE to his reign and later updated by different writers. It was first composed by a Buddhist monk at the Mahavihara temple in Anuradhapura in the 5th or 6th century CE.

<span class="mw-page-title-main">Anuradhapura Maha Viharaya</span> Theravada Buddhist monastery Sri Lanka

The Anuradhapura Maha Viharaya was an important mahavihara or large Buddhist monastery for Theravada Buddhism in Sri Lanka. King Devanampiya Tissa of Anuradhapura founded it in his capital city of Anuradhapura. Monks such as Buddhaghosa and Dhammapala, who wrote commentaries on the Tipitaka and texts such as the Visuddhimagga, which are central to Theravada Buddhist doctrine, established Theravada Mahaviharan orthodoxy here. Monks living at the Mahavihara were referred to as Mahaviharavasins.

<i>Cūḷavaṃsa</i> Historical record of the monarchs of Sri Lanka

The Cūḷavaṃsa or Chulavamsa is a historical record, written in the Pali language, of the monarchs of Sri Lanka. It covers the period from the 4th century to 1815. The Cūḷavaṃsa was compiled over many years by Buddhist monks, and displays a variety of epic styles. It is generally considered to be a sequel to the Mahavamsa written in the 6th century by the monk Mahanama. The Mahavamsa and the Cūḷavaṃsa are sometimes thought of as a single work spanning over two millennia of Sri Lankan history.

<span class="mw-page-title-main">History of writing</span>

The history of writing traces the development of writing systems and how their use transformed and was transformed by different societies. The use of writing prefigures various social and psychological consequences associated with literacy and literary culture.

<span class="mw-page-title-main">Tamilakam</span> Geographical region inhabited by the ancient Tamil people

Tamilakam is the geographical region inhabited by the ancient Tamil people, covering the southernmost region of the Indian subcontinent. Tamilakam covered today's Tamil Nadu, Kerala, Puducherry, Lakshadweep and southern parts of Andhra Pradesh and Karnataka. Traditional accounts and the Tolkāppiyam referred to these territories as a single cultural area, where Tamil was the natural language and permeated the culture of all its inhabitants. The ancient Tamil country was divided into kingdoms. The best known among them were the Cheras, Cholas, Pandyans and Pallavas. During the Sangam period, Tamil culture began to spread outside Tamilakam. Ancient Tamil settlements were also established in Sri Lanka and the Maldives (Giravarus).

<span class="mw-page-title-main">Ellalan</span> King of Anuradhapura

Ellalan was a member of the Tamil Chola dynasty in Southern India, also known as "Manu Needhi Cholan", who upon capturing the throne became king of the Anuradhapura Kingdom, in present-day Sri Lanka, from 205 BCE to 161 BCE.

<i>Dīpavaṃsa</i>

The Dīpavaṃsa is the oldest historical record of Sri Lanka. The chronicle is believed to be compiled from Atthakatha and other sources around the 3rd to 4th century CE. Together with the Mahāvaṃsa, it is the source of many accounts of the ancient history of Sri Lanka and India. Its importance resides not only as a source of history and legend but also as an important early work in Buddhist and Pali literature.

<span class="mw-page-title-main">Prehistoric Korea</span>

Prehistoric Korea is the era of human existence in the Korean Peninsula for which written records do not exist. It nonetheless constitutes the greatest segment of the Korean past and is the major object of study in the disciplines of archaeology, geology, and palaeontology.

<span class="mw-page-title-main">Early Indian epigraphy</span> History of South Asian writing systems

The earliest undisputed deciphered epigraphy found in the Indian subcontinent are the Edicts of Ashoka of the 3rd century BCE, in the Brahmi script.

<span class="mw-page-title-main">History</span> Study of the past

History is the systematic study and documentation of the human past.

<span class="mw-page-title-main">Prehistory</span> Span of time before recorded history

Prehistory, also called pre-literary history, is the period of human history between the first known use of stone tools by hominins c. 3.3 million years ago and the beginning of recorded history with the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5,200 years ago. It took thousands of years for writing systems to be widely adopted, with writing spreading to almost all cultures by the 19th century. The end of prehistory therefore came at different times in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.

This glossary of history is a list of definitions of terms and concepts relevant to the study of history and its related fields and sub-disciplines, including both prehistory and the period of human history.

<span class="mw-page-title-main">Anuradhapura Kingdom</span> Ancient Sinhalese kingdom from 437 BC to 1017 CE

Anuradhapura Kingdom, named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. According to the Mahāvaṃsa, it was founded by King Pandukabhaya in 437 BC, whose authority extended throughout the country.

<span class="mw-page-title-main">Secondary source</span> Document that discusses information originally presented elsewhere

In scholarship, a secondary source is a document or recording that relates or discusses information originally presented elsewhere. A secondary source contrasts with a primary, or original, source of the information being discussed. A primary source can be a person with direct knowledge of a situation or it may be a document created by such a person.

<span class="mw-page-title-main">Anuradhapura period</span> Period in the history of Sri Lanka during the Anuradhapura Kingdom (377 BC-1017 AD)

The Anuradhapura period was a period in the history of Sri Lanka of the Anuradhapura Kingdom from 377 BCE to 1017 CE. The period begins when Pandukabhaya, King of Upatissa Nuwara moved the administration to Anuradhapura, becoming the kingdom's first monarch. Anuradhapura is heralded as an ancient cosmopolitan citadel with diverse populations.

<span class="mw-page-title-main">Pre-Anuradhapura period</span> Period in Sri Lankan history

The Pre-Anuradhapura period of Sri Lankan history begins with the gradual onset of historical records in the final centuries of the prehistoric period and ending in 437 BC. According to the Mahavamsa, the original inhabitants of Sri Lanka are the Yakshas and northern Naga tribes. Sinhalese history traditionally starts in 543 BC at the arrival of Prince Vijaya, a semi-legendary king who was banished from the Indian subcontinent with his 700 followers, and is recorded in the Mahavamsa chronicle. This period was succeeded by the Anuradhapura period.

References

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Works cited