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Moral particularism is a theory in normative ethics that runs counter to the idea that moral actions can be determined by applying universal moral principles. It states that there is no set of moral principles that can be applied to every situation, making it an idea appealing to the causal nature of morally challenging situations. Moral judgements are said to be determined by factors of relevance with the consideration of a particular context. [1] A moral particularist, for example, would argue that homicide cannot be judged to be morally wrong until all the morally relevant facts are known. While this stands in stark contrast to other prominent moral theories, such as deontology, consequentialism, and virtue ethics, it finds its way into jurisprudence, with the idea of justifiable homicide, for instance. In this case, the morally relevant facts are based on context rather than principle. Critics would argue that even in this case, the principle still informs morally right action. [2]
The term "particularism" was coined to designate this position by R. M. Hare, in 1963 (Freedom and Reason, Oxford: Clarendon, p. 18). Within philosophy, the term is mainly used to denote a favoritism to one's own interests; which goes to say that morality is not universal.
Within traditional moral particularism, it is strongly believed that moral thought has no distinguished structure. Some more extreme adaptations of the theory include the total rejection of theorized moral principles, as they are thought to be unnecessary in the presumed ordinary case of a relatively morally sensitive person being the one to utilize these principles. Often, the use of said principles is believed to be the contrary of effective, since moral particularists have faith in the subject of the presumed ordinary case to carry out whatever set of morals they believe necessary to the particular situation.
Jonathan Dancy has argued that cases, whether imagined or otherwise, contain elements from which we can infer certain moral ideas. [3]
A key feature of rationality is that the rational agent maintains a consistent set of beliefs. In a moral sense, this means that the agent's internal ethical principles cannot contradict and must apply in every instance. Particularism rejects that a specific feature of a moral issue can necessarily invoke a certain ethical principle in all cases where the feature occurs, thus it rejects rationality. [4] In response, the particularist may say that consistency is a condition that is meant to prevent the possession of a set of beliefs that cannot be simultaneously true. For example, it would be rationally inconsistent to believe that pain is harmful, that animals do not deserve harm, and that animals deserve pain. If this is the only meaningful way to consider consistency, then to evaluate it differently in the case of moral reasons would be incorrect. [5]
Objections regarding rationality also question the particularist's view on moral knowledge. When a selfish child encounters a situation where they are taught to value generosity, the moral generalist recognizes this as the child acquiring ethical knowledge in order to apply it in the future. Particularism denies this and argues that acts can be justified by a sort of sense perception. Rather than deducing permissibility from general moral principles, the agent learns to see the salient moral features of a situation in a particular way. [6]
Applied ethics is the practical aspect of moral considerations. It is ethics with respect to real-world actions and their moral considerations in private and public life, the professions, health, technology, law, and leadership. For example, bioethics is concerned with identifying the best approach to moral issues in the life sciences, such as euthanasia, the allocation of scarce health resources, or the use of human embryos in research. Environmental ethics is concerned with ecological issues such as the responsibility of government and corporations to clean up pollution. Business ethics includes the duties of whistleblowers to the public and to their employers.
In moral philosophy, consequentialism is a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act is one that will produce a good outcome. Consequentialism, along with eudaimonism, falls under the broader category of teleological ethics, a group of views which claim that the moral value of any act consists in its tendency to produce things of intrinsic value. Consequentialists hold in general that an act is right if and only if the act will produce, will probably produce, or is intended to produce, a greater balance of good over evil than any available alternative. Different consequentialist theories differ in how they define moral goods, with chief candidates including pleasure, the absence of pain, the satisfaction of one's preferences, and broader notions of the "general good".
In ethical philosophy, ethical egoism is the normative position that moral agents ought to act in their own self-interest. It differs from psychological egoism, which claims that people can only act in their self-interest. Ethical egoism also differs from rational egoism, which holds that it is rational to act in one's self-interest. Ethical egoism holds, therefore, that actions whose consequences will benefit the doer are ethical.
Ethics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics.
In metaphilosophy and ethics, metaethics is the study of the nature, scope, and meaning of moral judgment. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics and applied ethics.
Normative ethics is the study of ethical behaviour and is the branch of philosophical ethics that investigates questions regarding how one ought to act, in a moral sense.
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for the affected individuals. In other words, utilitarian ideas encourage actions that lead to the greatest good for the greatest number. Although different varieties of utilitarianism admit different characterizations, the basic idea behind all of them is, in some sense, to maximize utility, which is often defined in terms of well-being or related concepts. For instance, Jeremy Bentham, the founder of utilitarianism, described utility as the capacity of actions or objects to produce benefits, such as pleasure, happiness, and good, or to prevent harm, such as pain and unhappiness, to those affected.
Moral relativism or ethical relativism is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist.
Reflective equilibrium is a state of balance or coherence among a set of beliefs arrived at by a process of deliberative mutual adjustment among general principles and particular judgements. Although he did not use the term, philosopher Nelson Goodman introduced the method of reflective equilibrium as an approach to justifying the principles of inductive logic. The term reflective equilibrium was coined by John Rawls and popularized in his A Theory of Justice as a method for arriving at the content of the principles of justice.
Groundwork of the Metaphysics of Morals is the first of Immanuel Kant's mature works on moral philosophy and the first of his trilogy of major works on ethics alongside the Critique of Practical Reason and The Metaphysics of Morals. It remains one of the most influential in the field. Kant conceives his investigation as a work of foundational ethics—one that clears the ground for future research by explaining the core concepts and principles of moral theory, and showing that they are normative for rational agents.
In moral philosophy, deontological ethics or deontology is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, utilitarianism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences.
Applied philosophy is a branch of philosophy that studies philosophical problems of practical concern. The topic covers a broad spectrum of issues in environment, medicine, science, engineering, policy, law, politics, economics and education. The term was popularised in 1982 by the founding of the Society for Applied Philosophy by Brenda Almond, and its subsequent journal publication Journal of Applied Philosophy edited by Elizabeth Brake. Methods of applied philosophy are similar to other philosophical methods including questioning, dialectic, critical discussion, rational argument, systematic presentation, thought experiments and logical argumentation.
Charles Leslie Stevenson was an American analytic philosopher best known for his work in ethics and aesthetics.
Ethical intuitionism is a view or family of views in moral epistemology. It is foundationalism applied to moral knowledge, the thesis that some moral truths can be known non-inferentially. Such an epistemological view is by definition committed to the existence of knowledge of moral truths; therefore, ethical intuitionism implies cognitivism.
Universal prescriptivism is the meta-ethical view that claims that, rather than expressing propositions, ethical sentences function similarly to imperatives which are universalizable—whoever makes a moral judgment is committed to the same judgment in any situation where the same relevant facts pertain.
Moral nihilism is the meta-ethical view that nothing is morally right or morally wrong and that morality does not exist.
Kantian ethics refers to a deontological ethical theory developed by German philosopher Immanuel Kant that is based on the notion that "I ought never to act except in such a way that I could also will that my maxim should become a universal law." It is also associated with the idea that "it is impossible to think of anything at all in the world, or indeed even beyond it, that could be considered good without limitation except a good will." The theory was developed in the context of Enlightenment rationalism. It states that an action can only be moral if it is motivated by a sense of duty, and its maxim may be rationally willed a universal, objective law.
Jonathan Peter Dancy is a British philosopher, who has written on ethics and epistemology. He is currently Professor of Philosophy at University of Texas at Austin and Research Professor at the University of Reading. He taught previously for many years at the University of Keele.
Moral rationalism, also called ethical rationalism, is a view in meta-ethics according to which moral principles are knowable a priori, by reason alone. Some prominent figures in the history of philosophy who have defended moral rationalism are Plato and Immanuel Kant. Perhaps the most prominent figure in the history of philosophy who has rejected moral rationalism is David Hume. Recent philosophers who have defended moral rationalism include Richard Hare, Christine Korsgaard, Alan Gewirth, and Michael Smith.
The Methods of Ethics is a book on ethics first published in 1874 by the English philosopher Henry Sidgwick. The Stanford Encyclopedia of Philosophy indicates that The Methods of Ethics "in many ways marked the culmination of the classical utilitarian tradition." Noted moral and political philosopher John Rawls, writing in the Forward to the Hackett reprint of the 7th edition, says Methods of Ethics "is the clearest and most accessible formulation of ... 'the classical utilitarian doctrine'". Contemporary utilitarian philosopher Peter Singer has said that the Methods "is simply the best book on ethics ever written."