This article needs additional citations for verification .(August 2010) |
Moral rationalism, also called ethical rationalism, is a view in meta-ethics (specifically the epistemology of ethics) according to which moral principles are knowable a priori , by reason alone. [1] Some prominent figures in the history of philosophy who have defended moral rationalism are Plato and Immanuel Kant. Perhaps the most prominent figure in the history of philosophy who has rejected moral rationalism is David Hume. Recent philosophers who have defended moral rationalism include Richard Hare, Christine Korsgaard, Alan Gewirth, and Michael Smith.
Moral rationalism is similar to the rationalist version of ethical intuitionism; however, they are distinct views. Moral rationalism is neutral on whether basic moral beliefs are known via inference or not. A moral rationalist who believes that some moral beliefs are justified non-inferentially is a rationalist ethical intuitionist. So, rationalist ethical intuitionism implies moral rationalism, but the reverse does not hold.
There are two main forms of moral rationalism, associated with two major forms of reasoning. If moral reasoning is based on theoretical reason, and is hence analogous to discovering empirical or scientific truths about the world, a purely emotionless being could arrive at the truths of reason. Such a being wouldn't necessarily be motivated to act morally. Beings who aren't motivated to act morally can also arrive at moral truths, but needn't rely upon their emotions to do so.
Many moral rationalists believe that moral reasoning is based on practical reason, which involves choices about what to do or intend to do, including how to achieve one's goals and what goals one should have in the first place. In this view, moral reasoning always involves emotional states and hence is intrinsically motivating. Immanuel Kant expressed this view when he said that immoral actions do not involve a contradiction in belief, but a contradiction in the will, that is, in one's commitment to a principle which one intends to motivate actions. Christine Korsgaard's elaboration of Kantian reasoning tries to show that if ethics is actually based on practical reasoning, this shows that it can be objective and universal, without having to appeal to questionable metaphysical assumptions.
Moral sense theorists (or sentimentalists), such as David Hume, are the key opponents of moral rationalism. In Book 3 of A Treatise of Human Nature and in An Enquiry Concerning the Principles of Morals (EPM), Hume argues (among other things) that reason and emotions (or the "passions" as he often calls them) are quite distinct faculties and that the foundations of morality lie in sentiment, not reason. Hume takes it as a fact about human psychology and morality that moral judgments have an essentially emotional, sentimental, or otherwise non-rational or cognitive character to them. According to Hume, "...morality is determined by sentiment. It defines virtue to be whatever mental action or quality gives to a spectator the pleasing sentiment of approbation; and vice the contrary" (EPM, Appendix 1, ¶10).
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior". The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology.
Immanuel Kant was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
In metaphilosophy and ethics, metaethics is the study of the nature, scope, and meaning of moral judgment. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics and applied ethics.
Normative ethics is the study of ethical behaviour and is the branch of philosophical ethics that investigates questions regarding how one ought to act, in a moral sense.
Morality is the differentiation of intentions, decisions and actions between those that are distinguished as proper (right) and those that are improper (wrong). Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with "goodness" or "rightness".
Moral relativism or ethical relativism is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist for short.
In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification", often in contrast to other possible sources of knowledge such as faith, tradition, or sensory experience. More formally, rationalism is defined as a methodology or a theory "in which the criterion of truth is not sensory but intellectual and deductive".
Groundwork of the Metaphysics of Morals is the first of Immanuel Kant's mature works on moral philosophy and remains one of the most influential in the field. Kant conceives his investigation as a work of foundational ethics—one that clears the ground for future research by explaining the core concepts and principles of moral theory, and showing that they are normative for rational agents.
Emotivism is a meta-ethical view that claims that ethical sentences do not express propositions but emotional attitudes. Hence, it is colloquially known as the hurrah/boo theory. Influenced by the growth of analytic philosophy and logical positivism in the 20th century, the theory was stated vividly by A. J. Ayer in his 1936 book Language, Truth and Logic, but its development owes more to C. L. Stevenson.
In moral philosophy, deontological ethics or deontology is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, utilitarianism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences.
The Critique of Practical Reason is the second of Immanuel Kant's three critiques, published in 1788. It follows on from Kant's first critique, the Critique of Pure Reason and deals with his moral philosophy. While Kant had already published one significant work in moral philosophy, the Groundwork of the Metaphysic of Morals (1785), the Critique of Practical Reason was intended to both cover a wider scope and place his ethical views within the larger framework of his system of critical philosophy.
Ethical intuitionism is a view or family of views in moral epistemology. It is foundationalism applied to moral knowledge, the thesis that some moral truths can be known non-inferentially. Such an epistemological view is by definition committed to the existence of knowledge of moral truths; therefore, ethical intuitionism implies cognitivism.
Moral nihilism is the meta-ethical view that nothing is morally right or morally wrong and that morality doesn't exist.
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions. Secular ethics refers to any ethical system that does not draw on the supernatural, and includes humanism, secularism and freethinking. A classical example of literature on secular ethics is the Kural text, authored by the ancient Indian philosopher Valluvar.
Kantian ethics refers to a deontological ethical theory developed by German philosopher Immanuel Kant that is based on the notion that: "It is impossible to think of anything at all in the world, or indeed even beyond it, that could be considered good without limitation except a good will." The theory was developed in the context of Enlightenment rationalism. It states that an action can only be moral if (i) it is motivated by a sense of duty and (ii) its maxim may be rationally willed a universal, objective law.
An Enquiry Concerning the Principles of Morals (EPM) is a book by Scottish enlightenment philosopher David Hume. In it, Hume argues that the foundations of morals lie with sentiment, not reason.
Moral sense theory is a theory in moral epistemology and meta-ethics concerning the discovery of moral truths. Moral sense theory typically holds that distinctions between morality and immorality are discovered by emotional responses to experience. Some take it to be primarily a view about the nature of moral facts or moral beliefs —this form of the view more often goes by the name "sentimentalism". Others take the view to be primarily about the nature of justifying moral beliefs —this form of the view more often goes by the name "moral sense theory". However, some theorists take the view to be one which claims that both moral facts and how one comes to be justified in believing them are necessarily bound up with human emotions.
Ethics is the branch of philosophy that examines right and wrong moral behavior, moral concepts and moral language. Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior". The field of ethics, along with aesthetics, concerns matters of value, and thus comprises the branch of philosophy called axiology.
Aristotle defined inclination in the first paragraph of Metaphysics with the statement "all men by their nature, desire to know." Thomas Aquinas proposed that humans have four natural inclinations - a natural inclination to preservation (life), an inclination to sexual reproduction (procreation), sociability, and knowledge. Inclination in the modern philosophy of ethics is viewed in the context of morality, or moral worth.