The concept of reflexive modernization or reflexive modernity [1] was launched by a joint effort of three of the leading European sociologists: Anthony Giddens, Ulrich Beck and Scott Lash. The introduction of this concept served a double purpose: to reassess sociology as a science of the present (moving beyond the early-20th-century conceptual framework), and to provide a counterbalance to the postmodernist paradigm offering a re-constructive view alongside deconstruction. [2]
The concept built upon previous notions such as post-industrial society (Daniel Bell) and postmaterial society, but stresses how in reflexive modernization, modernity directs its attention to the process of modernization itself. [2]
The main thesis deals with the changes brought on by the realization of modernity's ideals, such as universal suffrage and education, the welfare state, civil and political rights, changes that marked the shift to the second modernity. The authors consider it a reflexive modernity because it opposes its earlier version, in the same way as the first modernity opposed feudal traditionalism. [3] As a consequence, the institutions of the first modernity are beginning to crumble in the face of economic and cultural globalization. The state is starting to lose its importance with the rise of transnational forces (corporations, NGOs), the family is splitting apart with rising divorce rates favoured by the flexibility of work and the women's liberation, losing its supportive function in the process, religion is reduced to a cultural artifact, traditional political action is boycotted because of a lack of identification with the parties' goals. Therefore all previous sources of solidarity lose momentum with the rise of individualization. [4]
Ulrich Beck focuses on the dissolution of traditional institutions and the rise of transnational forces, while promoting a new type solidarity in the face of the human made dangers of the risk society, exacerbated by the inherent limits being discovered to all forms of social knowing. [5] Anthony Giddens proposes a third way of social policies aimed at tackling the new challenges to identity and life choices created by the biographical risks and uncertainties of reflexive modernity. [6] Zygmunt Bauman talks about the social effects of globalization, as it seems to create new divisions between the people connected to the global flux of information (the "tourists") and those excluded from them, not needed as workforce anymore (the "bums"). [7]
Ronald Inglehart studies the shift of human values from material to post-material in the Western societies by analysing the World Values Survey databases; [8] and Pippa Norris stresses the importance of cultural globalization over economical globalization, [9] while also talking about the new divisions, such as the digital divide.
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Reflexive modernization is a process of modernization that is characteristic of risk society whereby progress is achieved through reorganization and "reform". Science and technology as it is used for the purpose of reflexive modernization is less concerned with expanding the resource base, but rather with re-evaluating that which is already being used by society. There is a constant flow of information between science and industry, and progress is achieved through the resulting reforms, optimizations and adaptations. Examples of reflexive modernization that have recently gained political momentum are sustainability and the precautionary principle. The new social movements (feminist, green, and pirate parties) are also considered to be an expression of reflexive modernization.
George Ritzer is an American sociologist, professor, and author who has mainly studied globalization, metatheory, patterns of consumption, and modern/postmodern social theory. His concept of McDonaldization draws upon Max Weber's idea of rationalization through the lens of the fast food industry. He coined the term after writing The McDonaldization of Society (1993), which is among the best selling monographs in the history of American sociology.
Sociology of sport, alternately referred to as sports sociology, is a sub-discipline of sociology which focuses on sports as social phenomena. It is an area of study concerned with the relationship between sociology and sports, and also various socio-cultural structures, patterns, and organizations or groups involved with sport. This area of study discusses the positive impact sports have on individual people and society as a whole economically, financially, and socially. Sociology of sport attempts to view the actions and behavior of sports teams and their players through the eyes of a sociologist.
Modernity, a topic in the humanities and social sciences, is both a historical period and the ensemble of particular socio-cultural norms, attitudes and practices that arose in the wake of the Renaissance—in the "Age of Reason" of 17th-century thought and the 18th-century "Enlightenment". Some commentators consider the era of modernity to have ended by 1930, with World War II in 1945, or the 1980s or 1990s; the following era is called postmodernity. The term "contemporary history" is also used to refer to the post-1945 timeframe, without assigning it to either the modern or postmodern era.
Ulrich Beck was a well known German sociologist, and one of the most cited social scientists in the world during his lifetime. His work focused on questions of uncontrollability, ignorance and uncertainty in the modern age, and he coined the terms "risk society" and "second modernity" or "reflexive modernization". He also tried to overturn national perspectives that predominated in sociological investigations with a cosmopolitanism that acknowledges the interconnectedness of the modern world. He was a professor at the University of Munich and also held appointments at the Fondation Maison des Sciences de l’Homme (FMSH) in Paris, and at the London School of Economics.
Ecological modernization is a school of thought in the social sciences that argues that the economy benefits from moves towards environmentalism. It has gained increasing attention among scholars and policymakers in the last several decades internationally. It is an analytical approach as well as a policy strategy and environmental discourse.
Social theories are analytical frameworks, or paradigms, that are used to study and interpret social phenomena. A tool used by social scientists, social theories relate to historical debates over the validity and reliability of different methodologies, the primacy of either structure or agency, as well as the relationship between contingency and necessity. Social theory in an informal nature, or authorship based outside of academic social and political science, may be referred to as "social criticism" or "social commentary", or "cultural criticism" and may be associated both with formal cultural and literary scholarship, as well as other non-academic or journalistic forms of writing.
Anthony Giddens, Baron Giddens is an English sociologist who is known for his theory of structuration and his holistic view of modern societies. He is considered to be one of the most prominent modern sociologists and is the author of at least 34 books, published in at least 29 languages, issuing on average more than one book every year. In 2007, Giddens was listed as the fifth most-referenced author of books in the humanities. He has academic appointments in approximately twenty different universities throughout the world and has received numerous honorary degrees.
Zygmunt Bauman was a Polish sociologist and philosopher. He was driven out of the Polish People's Republic during the 1968 Polish political crisis and forced to give up his Polish citizenship. He emigrated to Israel; three years later he moved to the United Kingdom. He resided in England from 1971, where he studied at the London School of Economics and became Professor of Sociology at the University of Leeds, later Emeritus. Bauman was a social theorist, writing on issues as diverse as modernity and the Holocaust, postmodern consumerism and liquid modernity.
In the social sciences there is a standing debate over the primacy of structure or agency in shaping human behaviour. Structure is the recurrent patterned arrangements which influence or limit the choices and opportunities available. Agency is the capacity of individuals to act independently and to make their own free choices. The structure versus agency debate may be understood as an issue of socialization against autonomy in determining whether an individual acts as a free agent or in a manner dictated by social structure.
Modernization theory is used to explain the process of modernization within societies. Modernization theory originated from the ideas of German sociologist Max Weber (1864–1920), which provided the basis for the modernization paradigm developed by Harvard sociologist Talcott Parsons (1902–1979). The theory looks at the internal factors of a country while assuming that with assistance, "traditional" countries can be brought to development in the same manner more developed countries have been. Modernization theory was a dominant paradigm in the social sciences in the 1950s and 1960s, then went into a deep eclipse. It made a comeback after 1991 but remains a controversial model.
Risk society is the manner in which modern society organizes in response to risk. The term is closely associated with several key writers on modernity, in particular Ulrich Beck and Anthony Giddens. The term was coined in the 1980s and its popularity during the 1990s was both as a consequence of its links to trends in thinking about wider modernity, and also to its links to popular discourse, in particular the growing environmental concerns during the period.
Second modernity is a phrase coined by the German sociologist Ulrich Beck, and is his word for the period after modernity.
In epistemology, and more specifically, the sociology of knowledge, reflexivity refers to circular relationships between cause and effect, especially as embedded in human belief structures. A reflexive relationship is bidirectional with both the cause and the effect affecting one another in a relationship in which neither can be assigned as causes or effects.
Late modernity is the characterization of today's highly developed global societies as the continuation of modernity rather than as an element of the succeeding era known as postmodernity, or the postmodern. Introduced as "liquid" modernity by the Polish sociologist Zygmunt Bauman, late modernity is marked by the global capitalist economies with their increasing privatization of services and by the information revolution.
The double hermeneutic is the theory, expounded by sociologist Anthony Giddens, that everyday "lay" concepts and those from the social sciences have a two-way relationship. A common example is the idea of social class, a social-scientific category that has entered into wide use in society. Since the 1970s, held to be a distinguishing feature of the social sciences, the double hermeneutic has become a criterion for demarcating the human/social from the natural sciences.
Scott Lash is a professor of sociology and cultural studies at Goldsmiths, University of London. Lash obtained a BSc in Psychology from the University of Michigan, an MA in Sociology from Northwestern University, and a PhD from the London School of Economics (1980). Lash began his teaching career as a lecturer at Lancaster University and became a professor in 1993. He moved to London in 1998 to take up his present post as Director for the Centre for Cultural Studies and Professor of Sociology at Goldsmiths College.
The following events related to sociology occurred in the 1990s.
Political globalization refers to the growth of the worldwide political system, both in size and complexity. That system includes national governments, their governmental and intergovernmental organizations as well as government-independent elements of global civil society such as international non-governmental organizations and social movement organizations. One of the key aspects of the political globalization is the declining importance of the nation-state and the rise of other actors on the political scene. The creation and existence of the United Nations is called one of the classic examples of political globalization.
Daniel Levy is a German–American political sociologist and an Associate Professor of Sociology at the State University of New York at Stony Brook. Levy earned a Bachelor of Arts in sociology and political science (1986) and a Master of Arts in sociology (1990) from Tel Aviv University, as well as a Doctorate of sociology from Columbia University in 1999. He is a specialist on issues relating to globalization, collective memory studies, and comparative historical sociology. Levy, along with the historians Paul Gootenberg and Herman Lebovics, is a founder and organizer of the Initiative for Historical Social Science, a program that is run out of Stony Brook with the goal of promoting the "New Historical Social Sciences". He also, along with the Human Rights scholar and historian Elazar Barkan, is the founder of the "History, Redress, and Reconciliation" Seminar series at Columbia University. The seminars are an attempt to provide "a forum for interdisciplinary work on issues at the intersection of history, memory, and contemporary politics" focusing particularly on the "redressing [of] past wrongs and gross violations of human rights."
Gerard Delanty is a British sociologist and Professor of Sociology and Social & Political Thought at the University of Sussex. He is also the editor of European Journal of Social Theory.