Muscular Judaism

Last updated
Max Nordau, who coined the term "Muscular Judaism" Max Nordau.jpg
Max Nordau, who coined the term "Muscular Judaism"

Muscular Judaism (German : Muskeljudentum) is a term coined by Max Nordau in his speech at the Second Zionist Congress held in Basel on August 28, 1898. In his speech, he spoke about the need to design the "new Jew" and reject the "old Jew", with the mental and physical strength to achieve the goals of Zionism. Nordau saw Muscular Judaism as an answer to Judennot (the "Jewish distress" about facing rampant antisemitism). [1]

Contents

History

The women's gymnastics team of the Basel Jewish Sports Association. Photo from the Jewish Museum of Switzerland's collection. Damenriege des JTV Basel.jpg
The women’s gymnastics team of the Basel Jewish Sports Association. Photo from the Jewish Museum of Switzerland’s collection.
Gymnastics in Beit HaKerem, Jerusalem, 1925 Jewish settlers near Beit HaKerem c. 1925.jpg
Gymnastics in Beit HaKerem, Jerusalem, 1925

The term refers to the cultivation of mental and physical properties, such as mental and physical strengths, agility and discipline, which all will be necessary for the national revival of the Jewish people. The characteristics of the muscular Jews are the exact opposite, an antithesis of the Diaspora Jew, especially in Eastern Europe, as shown in antisemitic literature and in the literature of the Haskalah. Nordau saw the promotion of muscular, athletic Jews as a counterpoint to such depictions of Jews as a weak people. [2]

In addition, the "muscular" Jew is the opposite of the Halakhic and the Haskalah Jew—the man of letters, the intellectual—who was said to be busy all his life engaging with esoteric subjects. His body, and his will, grew weak.

Though Muscular Judaism was an idea practiced mostly by male Jews, Jewish women participated as well, especially in activities such as gymnastics. [3]

At the time of Nordau's speech, the idea of Muscular Christianity was already widespread in various Christian countries.

Jewish athletes in Europe

European Jewish leaders heeded Nordau's philosophy. Between 1896 and 1936, Jewish athletes won a disproportionate number of medals for Austria at the Olympics than their proportion of the total Austrian population. [4] [ dubious ]

Nordau's idea of Muscular Judaism also inspired the founders of Hakoah Vienna, a Viennese sports club especially well known for its football team. American journalist Franklin Foer has written that Hakoah (Hebrew for "the strength") was "one of the best teams on the planet" at its height in the mid-1920s. [5] Hakoah players decorated their uniforms with Jewish symbols, such as the Star of David, and adopted nicknames of historical Jewish military leaders, such as Bar Kochba. [1]

See also

Related Research Articles

<span class="mw-page-title-main">Max Nordau</span> Zionist leader, physician, author, and social critic (1849–1923)

Max Simon Nordau was a Zionist leader, physician, author, and social critic.

<span class="mw-page-title-main">Star of David</span> Jewish cultural and religious symbol

The Star of David is a generally recognized symbol of both Jewish identity and Judaism. Its shape is that of a hexagram: the compound of two equilateral triangles.

<i>Haskalah</i> 1770s–1880s Jewish intellectual movement

The Haskalah, often termed as the Jewish Enlightenment, was an intellectual movement among the Jews of Central and Eastern Europe, with a certain influence on those in Western Europe and the Muslim world. It arose as a defined ideological worldview during the 1770s, and its last stage ended around 1881, with the rise of Jewish emancipation.

<span class="mw-page-title-main">Jewish emancipation</span> 1700s–1900s European granting of liberties to Jews

Jewish emancipation was the process in various nations in Europe of eliminating Jewish disabilities, e.g. Jewish quotas, to which European Jews were then subject, and the recognition of Jews as entitled to equality and citizenship rights. It included efforts within the community to integrate into their societies as citizens. It occurred gradually between the late 18th century and the early 20th century.

<span class="mw-page-title-main">Jewish culture</span> Culture of Jews and Judaism

Jewish culture is the culture of the Jewish people, from its formation in ancient times until the current age. Judaism itself is not a faith-based religion, but an orthoprax and ethnoreligion, pertaining to deed, practice, and identity. Jewish culture covers many aspects, including religion and worldviews, literature, media, and cinema, art and architecture, cuisine and traditional dress, attitudes to gender, marriage, family, social customs and lifestyles, music and dance. Some elements of Jewish culture come from within Judaism, others from the interaction of Jews with host populations, and others still from the inner social and cultural dynamics of the community. Before the 18th century, religion dominated virtually all aspects of Jewish life, and infused culture. Since the advent of secularization, wholly secular Jewish culture emerged likewise.

<span class="mw-page-title-main">Hebrew literature</span> Literature in the Hebrew Language

Hebrew literature consists of ancient, medieval, and modern writings in the Hebrew language. It is one of the primary forms of Jewish literature, though there have been cases of literature written in Hebrew by non-Jews. Hebrew literature was produced in many different parts of the world throughout the medieval and modern eras, while contemporary Hebrew literature is largely Israeli literature. In 1966, Agnon won the Nobel Prize for Literature for novels and short stories that employ a unique blend of biblical, Talmudic and modern Hebrew, making him the first Hebrew writer to receive this award.

<span class="mw-page-title-main">International Jewish Sports Hall of Fame</span> Sports hall of fame in Netanya, Israel

The International Jewish Sports Hall of Fame was opened July 7, 1981, in Netanya, Israel. It honors Jewish athletes and their accomplishments from anywhere around the world.

The Jewish question, also referred to as the Jewish problem, was a wide-ranging debate in 19th- and 20th-century Europe that pertained to the appropriate status and treatment of Jews. The debate, which was similar to other "national questions", dealt with the civil, legal, national, and political status of Jews as a minority within society, particularly in Europe during the 18th, 19th, and 20th centuries.

<span class="mw-page-title-main">Hakoah Vienna</span> Football club

SC Hakoah Vienna is a Jewish sports club in Vienna, Austria.

Maccabi World Union is an international Jewish sports organisation spanning five continents and more than 50 countries, with some 400,000 members. The Maccabi World Union organises the Maccabiah Games, a prominent international Jewish athletics event.

<i>How Soccer Explains the World</i>

How Soccer Explains the World: An Unlikely Theory of Globalization is a book written by American journalist Franklin Foer. It is an analysis of the interchange between soccer and the new global economy.

The negation of the Diaspora is a central assumption in many currents of Zionism. The concept encourages the dedication to Zionism and it is used to justify the denial of the feasibility of Jewish emancipation in the Diaspora, arguing that life in there would either lead to discrimination and persecution or national decadence and assimilation. A more moderate formulation says that the Jews as a people have no future without a "spiritual center" in the Land of Israel.

<span class="mw-page-title-main">Morgnshtern</span>

Morgnshtern was a Jewish sports organisation in interbellum Poland, politically linked to the Bund. It was founded in the end of 1926. Morgnshtern increased significantly in influence in the period just preceding the Second World War. In 1937 the organisation had 107 local branches in different parts of the country. Its largest branch was based in Warsaw. In 1936, the Warsaw branch had 956 active members, in 1937 he membership reached around 1500 and 1855 in 1938.

Edward Lawrence Levy was a British weightlifter.

Frédéric Brenner is a French photographer known for his documentation of Jewish communities around the world. His work has been exhibited internationally, among others, at the International Center of Photography in New York, the Musée de l'Élysée in Lausanne, Rencontres d'Arles in Arles, the Brooklyn Museum in New York, and the Joods Historisch Museum in Amsterdam.

During the 20th century, specifically in the Interwar period, athletics became a point of social integration in Jewish communities throughout Europe. Specifically within German society, playing sports provided a chance for Jews to gain social standing and even notoriety for their accomplishments. Additionally, cheering for local area sports teams and clubs provided a common (secular) point of interest between Jews and non-Jews. While there are many instances of social integration and acceptance as a result of sports, antisemitism was common at sporting events in central Europe as well. Discrimination, provocation, and riots occurred at sporting events and in response to Jewish athletes, coaches, and managers. As such, the public perception of Jewish athletics was mixed, with notable examples of fame and antisemitism throughout the 20th century.

<span class="mw-page-title-main">Michael A. Meyer</span>

Michael Albert Meyer is a German-born American historian of modern Jewish history. He taught for over 50 years at the Hebrew Union College-Jewish Institute of Religion in Cincinnati, Ohio. He is currently the Adolph S. Ochs Emeritus Professor of Jewish History at that institution. He was one of the founders of the Association for Jewish Studies, and served as its president from 1978–80. He also served as International President of the Leo Baeck Institute from 1992–2013. He has published many books and articles, most notably on the history of German Jews, the origins and history of the Reform movement in Judaism, and Jewish people and faith confronting modernity. He is a three-time National Jewish Book Award winner.

Max Scheuer was an Austrian international footballer who played the defender position. He played for the Austria national football team in the 1923 season. In the 1920s, he played for and captained Hakoah Vienna. He was murdered in the Auschwitz concentration camp at some point after August 1941.

References

  1. 1 2 Foer, Franklin (2004). How Soccer Explains the World: An Unlikely Theory of Globalization . New York: HarperCollins. p.  68. ISBN   0066212340. OCLC   55756745.
  2. Zimmermann, Moshe (2006). "Muscle Jews versus Nervous Jews". In Brenner, Michael; Reuveni, Gideon (eds.). Emancipation through Muscles: Jews and sports in Europe. Lincoln, NE: University of Nebraska Press. p. 13. ISBN   0803213557. OCLC   0803213557.
  3. Wildmann, Daniel (2006). "Jewish Gymnasts in Imperial Germany". In Brenner, Michael; Reuveni, Gideon (eds.). Emancipation through muscules: Jews and sports in Europe. Lincoln, NE: University of Nebraska Press. p. 35. ISBN   0803213557. OCLC   0803213557.
  4. Foer, Franklin (2004). How Soccer Explains the World: An Unlikely Theory of Globalization . New York: HarperCollins. p.  70. ISBN   0066212340. OCLC   55756745.
  5. Foer, Franklin (2004). How Soccer Explains the World: An Unlikely Theory of Globalization . New York: HarperCollins. p.  66. ISBN   0066212340. OCLC   55756745.