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This is a partial timeline of Zionism since the start of the 16th century.
Zionism is an ethnic or ethno-cultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the colonization of a land outside of Europe, with an eventual focus on the establishment of a Jewish homeland in Palestine, a region corresponding to the Land of Israel in Jewish tradition, and an area of central importance in Jewish history and religion. Following the establishment of the State of Israel in 1948, Zionism became the ideology supporting the protection and development of Israel as a Jewish state, in particular, a state with a Jewish demographic majority, and has been described as Israel's national or state ideology.
This is a list of notable events in the development of Jewish history. All dates are given according to the Common Era, not the Hebrew calendar.
A homeland for the Jewish people is an idea rooted in Jewish history, religion, and culture. The Jewish aspiration to return to Zion, generally associated with divine redemption, has suffused Jewish religious thought since the destruction of the First Temple and the Babylonian exile.
Ze'ev Jabotinsky was a Revisionist Zionist leader, author, poet, orator, soldier, and founder of the Jewish Self-Defense Organization in Odessa.
Aliyah is the immigration of Jews from the diaspora to, historically, the geographical Land of Israel or the Palestine region, which is today chiefly represented by the State of Israel. Traditionally described as "the act of going up", moving to the Land of Israel or "making aliyah" is one of the most basic tenets of Zionism. The opposite action — emigration by Jews from the Land of Israel — is referred to in the Hebrew language as yerida. The Law of Return that was passed by the Israeli parliament in 1950 gives all diaspora Jews, as well as their children and grandchildren, the right to relocate to Israel and acquire Israeli citizenship on the basis of connecting to their Jewish identity.
Yishuv, HaYishuv HaIvri, or HaYishuv HaYehudi Be'Eretz Yisra'el denotes the body of Jewish residents in Palestine prior to the establishment of the State of Israel in 1948. The term came into use in the 1880s, when there were about 25,000 Jews living in that region, and continued to be used until 1948, by which time there were some 630,000 Jews there. The term is still in use to denote the pre-1948 Jewish residents in Palestine, corresponding to the southern part of Ottoman Syria until 1918, OETA South in 1917–1920, and Mandatory Palestine in 1920–1948.
The 1920 Nebi Musa riots or 1920 Jerusalem riots took place in British-controlled part of Occupied Enemy Territory Administration between Sunday, 4 April, and Wednesday, 7 April 1920 in and around the Old City of Jerusalem. Five Jews were killed and several hundred injured; four Arabs were killed, and eighteen injured; 7 Britons were injured. The riots coincided with and are named after the Nebi Musa festival, which was held every year on Easter Sunday, and followed rising tensions in Arab–Jewish relations. The events came shortly after the Battle of Tel Hai and the increasing pressure on Arab nationalists in Syria in the course of the Franco-Syrian War.
Bilu was a Jewish movement of the late 19th century, fueled predominantly by the immigration of Russian Jews, whose goal was the agricultural settlement of the Land of Israel. Its members were known as Bilu'im, and the movement sought to inspire Jews to migrate to Ottoman Palestine. The Bilu'im rejected progressive notions such as Emancipation and assimilation as viable options for Jewish survival. The movement collapsed as a result of the challenging farming conditions in Palestine and a lack of funding to sustain the settlers.
The Lovers of Zion, also Hovevei Zion or Hibbat Zion, were a variety of proto-Zionist organizations founded in 1881 in response to the anti-Jewish pogroms in the Russian Empire and were officially constituted as a group at a conference led by Leon Pinsker in 1884.
Palestinian Jews or Jewish Palestinians were the Jewish inhabitants of the Palestine region prior to the establishment of the State of Israel in 1948.
The First Aliyah, also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Palestine between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen, stimulated by pogroms and violence against the Jewish communities in those areas. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.
The Second Aliyah was an aliyah that took place between 1904 and 1914, during which approximately 35,000 Jews, mostly from Russia, with some from Yemen, immigrated into Ottoman Palestine.
The Third Aliyah refers to the third wave, or aliyah, of modern Jewish immigration to Palestine from Europe. This wave lasted from 1919, just after the end of World War I, until 1923, at the start of an economic crisis in Palestine.
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
During the British rule in Mandatory Palestine, there was civil, political and armed struggle between Palestinian Arabs and the Jewish Yishuv, beginning from the violent spillover of the Franco-Syrian War in 1920 and until the onset of the 1948 Arab–Israeli War. The conflict shifted from sectarian clashes in the 1920s and early 1930s to an armed Arab Rebellion against British rule in 1936, armed Jewish Revolt primarily against the British in mid-1940s and finally open war in November 1947 between Arabs and Jews.
The Old Yishuv were the Jewish communities of the region of Palestine during the Ottoman period, up to the onset of Zionist aliyah waves, and the consolidation of the New Yishuv by the end of World War I. Unlike the New Yishuv, characterized by secular and Zionist ideologies promoting labor and self-sufficiency, the Old Yishuv primarily consisted of religious Jews who relied on external donations (halukka) for support.
The common definition of Zionism was principally the endorsement of the Jewish people to establish a Jewish national home in Palestine, secondarily the claim that due to a lack of self-determination, this territory must be re-established as a Jewish state. Historically, the establishment of a Jewish state has been understood in the Zionist mainstream as establishing and maintaining a Jewish majority. Zionism was produced by various philosophers representing different approaches concerning the objective and path that Zionism should follow. A "Zionist consensus" commonly refers to an ideological umbrella typically attributed to two main factors: a shared tragic history, and the common threat posed by Israel's neighboring enemies.
Proto-Zionism is a concept in historiography describing Jewish thinkers active during the second half of the 19th century who were deeply affected by the idea of modern nationalism spreading in Europe at that time. They sought to establish a Jewish homeland in the Land of Israel. The central activity of these men took place between the years 1860 to 1874, before the establishment of practical Zionism (1881) and political Zionism (1896). It is for this reason that they are called precursors of Zionism, or proto-Zionists.
This is a timeline of intercommunal conflict in Mandatory Palestine.
Labor Zionism or socialist Zionism refers to the left-wing, socialist variant of Zionism. For many years, it was the most significant tendency among Zionists and Zionist organizations, and was seen as the Zionist sector of the historic Jewish labour movements of Eastern Europe and Central Europe, eventually developing local units in most countries with sizable Jewish populations. Unlike the "political Zionist" tendency founded by Theodor Herzl and advocated by Chaim Weizmann, Labor Zionists did not believe that a Jewish state would be created by simply appealing to the international community or to powerful nations such as the United Kingdom, Germany, or the former Ottoman Empire. Rather, they believed that a Jewish state could only be created through the efforts of the Jewish working class making aliyah to the Land of Israel and raising a country through the creation of a Labor Jewish society with rural kibbutzim and moshavim, and an urban Jewish Proletariat.
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