Jewish population centers have shifted tremendously over time, due in modern times to large scale population movements, and in earlier times due to a combination of population movements, religious conversions and assimilation. Population movements have been caused by both push and pull factors, with the most notable push factors being expulsions and persecutions, in particular the pogroms in the Russian Empire and the Holocaust.
The Torah contains a number of statements as to the number of (adult, male) Hebrews that left Egypt, the descendants of the seventy sons and grandsons of Jacob who took up their residence in that country. Altogether, including Levites, the number given is 611,730. For non-Levites, this represents men fit for military service, i.e. between twenty and sixty years of age; among the Levites the relevant number is those obligated in temple service (males between twenty and fifty years of age). This would imply a population of about 3,000,000. The Census of David is said to have recorded 1,300,000 males over twenty years of age, which would imply a population of over 5,000,000. The number of exiles who returned from Babylon is given at 42,360. Tacitus declares that Jerusalem at its fall contained 600,000 persons; Josephus, that there were as many as 1,100,000 slain in the destruction of Jerusalem in CE 70, along with 97,000 who were sold as slaves. However, Josephus also qualifies this count, noting that Jerusalem was besieged during the Passover. The majority of the 1,197,000 would not have been residents of the city, but rather were visiting for the festival. These appear (writes Jacobs)[2] to be all the figures accessible for ancient times, and their trustworthiness is a matter of dispute. 1,100,000 is comparable to the population of the largest cities that existed anywhere in the world before the 19th century, but by area, the Old City of Jerusalem is just a few percent the size of such cities as ancient Rome, Constantinople, Edo period Tokyo and Han dynastyXi'an. The difficulties of commissariat in the Sinai desert for such a number as 3,000,000 have been pointed out by John William Colenso.
In the Bar Kokhba revolt of 132–135 CE, 580,000 Jews were slain, according to Cassius Dio (lxix. 14). According to Theodor Mommsen, in the first century C.E. there were no fewer than 1,000,000 Jews in Egypt, in a total of 8,000,000 inhabitants; of these 200,000 lived in Alexandria, whose total population was 500,000. Adolf Harnack (Ausbreitung des Christentums, Leipzig, 1902) reckons that there were 1,000,000 Jews in Syria (which included Lebanon) and the areas east of the Euphrates at the time of Nero in 60's CE, and 700,000 in Judea, and he allows for an additional 1,500,000 in other places, thus estimating that there were in the first century 4,200,000 Jews in the world. Jacobs remarks that this estimate is probably excessive.[2]
By the first century, the Jewish community in Babylonia, to which Jews were exiled after the Babylonian conquest as well as after the Bar Kokhba rebellion in 135 CE, already held a speedily growing[3] population of an estimated one million Jews, which increased to an estimated two million[4] between the years 200 CE and 500 CE, both by natural growth and by immigration of more Jews from the Land of Israel, making up about one-sixth of the world Jewish population in that era.[4] The 13th-century author Bar Hebraeus gave a figure of 6,944,000 Jews in the Roman world; Salo Wittmayer Baron considered the figure convincing.[5] The figure of seven million within and one million outside the Roman world in the mid-first century became widely accepted, including by Louis Feldman.
However, contemporary scholars now accept that Bar Hebraeus based his figure on a census of total Roman citizens, the figure of 6,944,000 being recorded in Eusebius' Chronicon.[6][7] John R. Bartlett rejects Baron's figures entirely, arguing that we have no clue as to the size of the Jewish demographic in the ancient world.[8]:97–103 Louis Feldman, previously an active supporter of the figure, now states that he and Baron were mistaken.[9]:185
Middle Ages
As regards the number of Jews in the Middle Ages, Benjamin of Tudela, about 1170, enumerates altogether 1,049,565; but of these 100,000 are attributed to Persia and India, 100,000 to Arabia, and 300,000 to an undecipherable "Thanaim", which were likely mere guesses with regard to the Eastern Jews, with whom he did not personally encounter. There were at that time probably not many more than 500,000 in the countries he visited, and probably not more than 750,000 altogether. The only real data for the Middle Ages are with regard to special Jewish communities.
The Middle Ages were mainly a period of expulsions. In 1290, 16,000 Jews were expelled from England; in 1306, 100,000 from France; and in 1492, about 200,000 from Spain. Smaller but more frequent expulsions occurred in Germany, so that at the commencement of the 16th century only four great Jewish communities remained: Frankfurt, 2,000; Worms, 1,400; Prague, 10,000; and Vienna, 3,000 (Heinrich Grätz, Geschichte der Juden x. 29). Joseph Jacobs estimated that during the five centuries from 1000 to 1500, 380,000 Jews were killed during the persecutions, reducing the total number in the world to about 1,000,000. In the 16th and 17th centuries the main centers of Jewish population were in Poland and the Mediterranean countries, Spain excepted.[10]
By the early 13th century, the world Jewish population had fallen to 2 million from a peak at 8 million during the 1st century, and possibly half this number, with only 250,000 of the 2 million living in Christian lands. Many factors had devastated the Jewish population, including the Bar Kokhba revolt and the First Crusade.[citation needed]
Cecil Roth estimated that by the year 1500, the number of the Historic Ashkenazim in Germany, France and Austria was about 150,000 combined; the majority of them were expelled to Poland and Lithuania where a few dozen thousand Jews already resided. Roth estimated the number of the Jews who predated the Ashkenazim in Eastern Europe to be at about 230,000 who lost their identities as Knaanim and Romaniotes in favor of the Ashkenazi liturgy.[11] Based upon the estimation of Roth, Edgar Polomé and Werner Winter had questioned the number of the Eastern European Jews even further and estimated that prior to the arrival of the Ashkenazim, these Eastern Jews were at about 300,000.[12] However, according to more recent research, mass migrations of Ashkenazim occurred to Eastern Europe, from Central Europe in the west, who due to high birth rates absorbed and largely replaced the preceding non-Ashkenazi Jewish groups of Eastern Europe (whose numbers the demographer Sergio Della Pergola considers to have been small).[13] Genetic evidence also indicates that Yiddish-speaking Eastern European Jews largely descend from Ashkenazi Jews who migrated from west and central Europe to eastern Europe around the late Middle Ages and subsequently experienced high birthrates and genetic isolation.[14]
It is estimated by some modern geneticists from Israel that modern Ashkenazi Jews descend from about 25,000 individuals who lived in 1300 A.D.[15][16] A more recent study by Shai Carmi et al. indicated an even smaller population, where modern Ashkenazi Jews commonly descend from only approximately 350 individuals who lived around 1350 A.D., and who were of an even mix of Middle Eastern and European ancestry.[17]
Dutch researcher Adriaan Reland in 1714 published an account of his visit to Ottoman Palestine. In his informal census he relates the existence of significant Jewish populations throughout the country, particularly in Jerusalem, Tiberias, Safed and Gaza. Hebron also had a significant Jewish community. Together these communities formed what would be called the Old Yishuv.
Again following Jacobs,[2]Jacques Basnage at the beginning of the 18th century estimated the total number of European Jews at 1,360,000, but according to a census at the First Partition of Poland in 1772, the Jews of the Polish–Lithuanian Commonwealth numbered 308,500. As these formed the larger part of the European Jews, it is doubtful whether the total number was more than 400,000 at the middle of the 18th century; and, counting those in the lands of Islam, the entire number in the world at that time could not have been much more than 1,000,000.
Assuming that those numbers are reasonable, the increase in the next few centuries was remarkably rapid. It was checked in Germany by the laws limiting the number of Jews in special towns, and perhaps still more by overcrowding; Jacobs gives citations for there being 7,951 Jews at Prague in 1786 and 5,646 in 1843, and 2,214 at Frankfurt in 1811.[2]
Chubinsky reports that in 1840 the Jews of southern Russia were accustomed to dwell thirteen in a house, whereas among the general population the average was only four to five (Globus, 1880, p.340). The rapid increase was undoubtedly due to the early age of marriage and the small number of deaths of infants in the stable communities. The chief details known for any length of time are for the Netherlands, Hungary, Poland, and Württemberg; see chart at right.
Jacobs in the Jewish Encyclopedia presents some evidence that Jewish increase in this period may have exceeded that of the general population, but remarks also that such figures of increase are often very deceptive, as they may indicate not the natural increase by surplus of births over deaths, but accession by immigration. This applies especially to Germany during the early part of the 19th century, when Jews from Galicia and Poland seized every opportunity of moving westward.[2]Arthur Ruppin, writing in the late 19th century, when forcible measures were taken to prevent Russian Jews from settling in Germany, showed that the growth of the Jewish population in Germany had almost entirely ceased, owing to a falling birth rate and, possibly, to emigration. Similarly, during this period, England and the United States showed notable Jewish immigration.
Photograph of Sephardi Jews in 19th century taken from 1899 book Views from Palestine and its Jewish colonies.
This growth in actual numbers was somewhat offset by conversion away from Judaism. While Halakha (Jewish law) says that a Jew who converts is still a Jew, in the climate of persecution that prevailed in much of Europe in this period, conversion tended to be accompanied by a repudiation of Jewish identity, and converts to Christianity generally ceased to be considered part of the Jewish community. The Jewish Encyclopedia gives some statistics on conversion of Jews to Protestantism, Roman Catholicism, Greek Catholicism and Orthodox Christianity. The upshot is that some 2,000 European Jews converted to Christianity every year during the 19th century, but that in the 1890s the number was running closer to 3,000 per year — 1,000 in Austria-Hungary, 1,000 in Russia, 500 in Germany, and the remainder in the Anglo-Saxon world. Partly balancing this were about 500 converts to Judaism each year, mainly formerly Christian women who married Jewish men. For Russia, Galicia, and Romania, conversions were dwarfed by emigration: in the last quarter of the 19th century, probably 1,000,000 Jews from this area of Europe emigrated, primarily to the United States, but many also to the United Kingdom.
Toward the end of the 19th century, estimates of the number of Jews in the world ranged from about 6,200,000 (Encyclopædia Britannica, 1881) to 10,932,777 (American Jewish Year Book, 1904–1905). This can be compared with estimates of about half that number a mere 60 years earlier, though for comparison estimates of the total population of Europe show it also to have doubled between 1800 and 1900.
Jewish population by country (2020)
The Jewish Encyclopedia article on which this discussion is largely based estimates only 314,000 Sephardic Jews at the end of the 19th century. More recent scholarship tends to suggest that this estimate is low. The same source gives two wildly different estimate for the Falasha, the Ethiopian Jews, variously estimating them at 50,000 and 200,000; the former would be comparable to their present-day population.
The global Jewish population was estimated at approximately 11 million in 1945, following the significant losses incurred during World War II and the Holocaust. It took 15 years for the Jewish population to increase by one million, reaching 12 million by 1960. From the 1970s through the mid-1990s, the Jewish population experienced stagnation, characterized by nearly zero population growth. However, since the 1990s, demographic growth has been observed, largely due to accelerating population growth in Israel. The global Jewish population reached 13 million by 1995 and 14 million by 2010. This growth continued, with the population reaching 15 million in 2020. However, the Jewish population has not yet recovered to its pre-World War II size of approximately 16.5 million.[1] According to a 2017 Pew Research Center survey, the number of Jews around the world is expected to increase from 14.3 million in 2015 to 16.4 million in 2060.[18]
The global Jewish population is shaped by contrasting demographic trends in Israel and the Jewish diaspora. In Israel, the Jewish population has experienced significant growth, increasing from approximately 630,000 in 1948 to nearly 6.9 million in 2021. Conversely, the Jewish population in the diaspora, which began at around 10.5 million in 1945, remained relatively stable until the early 1970s, when it began to decline, reaching an estimated 8.2 to 8.3 million by 2000, and subsequently stabilizing. As of 2021, over 85% of the global Jewish population resided in two countries: Israel and the United States. Additionally, 23 countries with Jewish populations exceeding 10,000 accounted for another 14%, while 77 countries, each with fewer than 10,000 Jews, comprised the remaining 1%. World core Jewish population estimates (1945-2020):[1]
The demographics of Israel, monitored by the Israel Central Bureau of Statistics, encompass various attributes that define the nation's populace. Since its establishment in 1948, Israel has witnessed significant changes in its demographics. Formed as a homeland for the Jewish people, Israel has attracted Jewish immigrants from Europe, Asia, Africa, and the Americas.
Kitniyot is a Hebrew word meaning legumes. During the Passover holiday, however, the word kitniyot takes on a broader meaning to include grains and seeds such as rice, corn, sunflower seeds, and sesame seeds, in addition to legumes such as beans, peas, and lentils.
Ashkenazi Jews constitute a Jewish diaspora population that emerged in the Holy Roman Empire around the end of the first millennium CE. They traditionally speak Yiddish, a language that originated in the 9th century, and largely migrated towards northern and eastern Europe during the late Middle Ages due to persecution. Hebrew was primarily used as a literary and sacred language until its 20th-century revival as a common language in Israel.
Jewish history is the history of the Jews, their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures.
The Jewish diaspora or exile is the dispersion of Israelites or Jews out of their ancient ancestral homeland and their subsequent settlement in other parts of the globe.
Mizrahi Jews, also known as Mizrahim (מִזְרָחִים) or Mizrachi (מִזְרָחִי) and alternatively referred to as Oriental Jews or Edot HaMizrach, are terms used in Israeli discourse to refer to a grouping of Jewish communities that lived in the Muslim world. Mizrahi is a political sociological term that was coined with the creation of the State of Israel. It translates as "Easterner" in Hebrew.
The population of the region of Palestine, which approximately corresponds to modern Israel and the Palestinian territories, has varied in both size and ethnic composition throughout the history of Palestine.
American Jews or Jewish Americans are American citizens who are Jewish, whether by culture, ethnicity, or religion. According to a 2020 poll conducted by Pew Research, approximately two thirds of American Jews identify as Ashkenazi, 3% identify as Sephardic, and 1% identify as Mizrahi. An additional 6% identify as some combination of the three categories, and 25% do not identify as any particular category.
Jewish ethnic divisions refer to many distinctive communities within the world's Jewish population. Although "Jewish" is considered an ethnicity itself, there are distinct ethnic subdivisions among Jews, most of which are primarily the result of geographic branching from an originating Israelite population, mixing with local communities, and subsequent independent evolutions.
As of 2023, the world's core Jewish population was estimated at 15.7 million, which is approximately 0.2% of the 8 billion worldwide population. Israel hosts the largest core Jewry in the world with 7.2 million, followed by the United States with 5.7 million. Other countries with core Jewries above 100,000 include France (440,000), Canada (398,000), the United Kingdom (312,000), Argentina (171,000), Russia (132,000), Germany (125,000), and Australia (117,200). The number of Jews worldwide rises to 18 million with the addition of the "connected" Jewish population, including those who say they are partly Jewish or that have Jewish backgrounds from at least one Jewish parent, and rises again to 21 million with the addition of the "enlarged" Jewish population, including those who say they have Jewish backgrounds but no Jewish parents and all non-Jewish household members who live with Jews. Counting all those who are eligible for Israeli citizenship under Israel's Law of Return, in addition to Israeli Jews, raised the total to 25.5 million.
Italian Jews or Roman Jews can be used in a broad sense to mean all Jews living in or with roots in Italy, or, in a narrower sense, to mean the Italkim, an ancient community living in Italy since the Ancient Roman era, who use the Italian liturgy as distinct from those Jewish communities in Italy dating from medieval or modern times who use the Sephardic liturgy or the Nusach Ashkenaz.
The history of the Jews in Europe spans a period of over two thousand years. Jews, a Semitic people descending from the Judeans of Judea in the Southern Levant, began migrating to Europe just before the rise of the Roman Empire. Although Alexandrian Jews had already migrated to Rome, and with few Gentiles undergone Judaization in few occasions. A notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem, where Pompey had interfered in the Hasmonean civil war.
The history of the Jews and Judaism in the Land of Israel begins in the 2nd millennium BCE, when Israelites emerged as an outgrowth of southern Canaanites. During biblical times, a postulated United Kingdom of Israel existed but then split into two Israelite kingdoms occupying the highland zone: the Kingdom of Israel (Samaria) in the north, and the Kingdom of Judah in the south. The Kingdom of Israel was conquered by the Neo-Assyrian Empire, and the Kingdom of Judah by the Neo-Babylonian Empire. Initially exiled to Babylon, upon the defeat of the Neo-Babylonian Empire by the Achaemenid Empire under Cyrus the Great, many of the Jewish exiles returned to Jerusalem, building the Second Temple.
The History of the Jews in Amsterdam focuses on the historical center of the Dutch Jewish community, comprising both Portuguese Jews originally from both Spain and Portugal and Ashkenazi Jews, originally from central Europe. The two separate groups have had a continuing presence since the seventeenth century. Amsterdam has been called a Jerusalem of the West and the "Dutch Jerusalem". The Holocaust in the Netherlands devastated the Jewish community, with the Nazis murdering some 75% of the approximately 80,000 Jews at time present in Amsterdam, but the community has managed to rebuild a vibrant and living Jewish life for its approximately 15,000 present members.
Israeli Jews or Jewish Israelis comprise Israel's largest ethnic and religious community. The core of their demographic consists of those with a Jewish identity and their descendants, including ethnic Jews and religious Jews alike. Approximately 99% of the global Israeli Jewish population resides in Israel; yerida is uncommon and is offset exponentially by aliyah, but those who do emigrate from the country typically relocate to the Western world. As such, the Israeli diaspora is closely tied to the broader Jewish diaspora.
The Old Yishuv were the Jewish communities of the region of Palestine during the Ottoman period, up to the onset of Zionist aliyah waves, and the consolidation of the new Yishuv by the end of World War I. Unlike the new Yishuv, characterized by secular and Zionist ideologies promoting labor and self-sufficiency, the Old Yishuv primarily consisted of religious Jews who relied on external donations (halukka) for support.
The Jews or Jewish people are an ethnoreligious group and nation originating from the Israelites of the historical kingdoms of Israel and Judah, and whose traditional religion is Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is an ethnic religion, but not all ethnic Jews practice Judaism. Despite this, religious Jews regard individuals who have formally converted to Judaism as Jews.
The Khazar hypothesis of Ashkenazi ancestry, often called the Khazar myth by its critics, is a largely abandoned historical hypothesis that postulated that Ashkenazi Jews were primarily, or to a large extent, descended from Khazars, a multi-ethnic conglomerate of mostly Turkic peoples who formed a semi-nomadic khanate in and around the northern and central Caucasus and the Pontic–Caspian steppe. The hypothesis also postulated that after collapse of the Khazar empire, the Khazars fled to Eastern Europe and made up a large part of the Jews there. The hypothesis draws on medieval sources such as the Khazar Correspondence, according to which at some point in the 8th–9th centuries, a small number of Khazars were said by Judah Halevi and Abraham ibn Daud to have converted to Rabbinic Judaism. The scope of the conversion within the Khazar Khanate remains uncertain, but the evidence used to tie the subsequent Ashkenazi communities to the Khazars is meager and subject to conflicting interpretations.
The history of the Jews in Paraguay has been characterised by migration of Jewish people, mainly from European countries, to the South American nation, and has resulted in the Jewish Paraguayan community numbering 1,000 today.
The expression Eastern European Jewry has two meanings. Its first meaning refers to the current political spheres of the Eastern European countries and its second meaning refers to the Jewish communities in Russia and Poland. The phrase 'Eastern European Jews' or 'Jews of the East' was established during the 20th century in the German Empire and in the western provinces of the Austro-Hungarian Empire, aiming to distinguish the integrating Jews in Central Europe from those Jews who lived in the East. This feature deals with the second meaning of the concept of Eastern European Jewry—the Jewish groups that lived in Poland, Ukraine, Belarus, Latvia, Lithuania, Estonia, Russia, Romania, Hungary and modern-day Moldova in collective settlement, many of whom spoke Yiddish.
↑ מרדכי וורמברנד ובצלאל ס רותת "עם ישראל – תולדות 4000 שנה – מימי האבות ועד חוזה השלום", ע"מ 95. (Translation: Mordechai Vermebrand and Betzalel S. Ruth – "The People of Israel– the history of 4000 years– from the days of the Forefathers to the Peace Treaty", 1981, p. 95)
1 2 Dr. Solomon Gryazel, "History of the Jews – From the destruction of Judah in 586BC to the present Arab Israeli conflict", p. 137
↑ Salo Wittmayer Baron (1937). A Social and Religious History of the Jews, by Salo Wittmayer Baron ... Volume 1 of A Social and Religious History of the Jews. Columbia University Press. p.132.
↑ Louis H. Feldman (2006). Judaism And Hellenism Reconsidered. Brill.
↑ Joseph Jacobs (1906). "Statistics". The JewishEncyclopedia.com. Retrieved 1 November 2018.
↑ Cecil Roth, "The World History of the Jewish People. Vol. XI (11): The Dark Ages. Jews in Christian Europe 711-1096 [Second Series: Medieval Period. Vol. Two: The Dark Ages", Rutgers University Press, 1966. Pp. 302-303.
↑ Edgar C. Polomé, Werner Winter, Reconstructing Languages and Cultures, Walter de Gruyter, 2011-06-24, ISBN 978-3-11-086792-3.
↑ Behar, Doron M.; Metspalu, Ene; Kivisild, Toomas; Achilli, Alessandro; Hadid, Yarin; Tzur, Shay; Pereira, Luisa; Amorim, Antonio; Quintana-Murci, Lluís; Majamaa, Kari; Herrnstadt, Corinna; Howell, Neil; Balanovsky, Oleg; Kutuev, Ildus; Pshenichnov, Andrey; Gurwitz, David; Bonne-Tamir, Batsheva; Torroni, Antonio; Villems, Richard; Skorecki, Karl (March 2006). "The Matrilineal Ancestry of Ashkenazi Jewry: Portrait of a Recent Founder Event". The American Journal of Human Genetics. 78 (3): 487–497. doi:10.1086/500307. ISSN0002-9297. PMC1380291. PMID16404693.
↑ Behar, Doron M.; Garrigan, Daniel; Kaplan, Matthew E.; Mobasher, Zahra; Rosengarten, Dror; Karafet, Tatiana M.; Quintana-Murci, Lluis; Ostrer, Harry; Skorecki, Karl; Hammer, Michael F. (1 March 2004). "Contrasting patterns of Y chromosome variation in Ashkenazi Jewish and host non-Jewish European populations". Human Genetics. 114 (4): 354–365. doi:10.1007/s00439-003-1073-7. PMID14740294. S2CID10310338.
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