Alexander Jannaeus was the second king of the Hasmonean dynasty, who ruled over an expanding kingdom of Judaea from 103 to 76 BCE. A son of John Hyrcanus, he inherited the throne from his brother Aristobulus I, and married his brother's widow, Queen Salome Alexandra. From his conquests to expand the kingdom to a bloody civil war, Alexander's reign has been generalised as cruel and oppressive with never-ending conflict. The major historical sources of Alexander's life are Josephus's Antiquities of the Jews and The Jewish War.
The Pharisees were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism.
The Maccabees, also spelled Machabees, were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 to 37 BCE, being a fully independent kingdom from 104 to 63 BCE. They reasserted the Jewish religion, expanded the boundaries of Judea by conquest, and reduced the influence of Hellenism and Hellenistic Judaism.
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.
The Sadducees were a sect of Jews active in Judea during the Second Temple period, from the second century BCE to the destruction of the Second Temple in 70 CE. The Sadducees are described in contemporary literary sources in contrast to the two other major sects at the time, the Pharisees and the Essenes.
John Hyrcanus was a Hasmonean (Maccabean) leader and Jewish high priest of the 2nd century BCE. In rabbinic literature he is often referred to as Yoḥanan Cohen Gadol, "John the High Priest".
Salome Alexandra, or Shlomtzion, was one of only three women to rule over Judea, the other two being Athaliah and Deborah. The wife of Aristobulus I, and afterward of Alexander Jannaeus, she was the last regnant queen of Judea, and the last ruler of Judea to die as the sovereign of an independent kingdom.
Aristobulus II was the Jewish High Priest and King of Judea, 66 BCE to 63 BCE, from the Hasmonean dynasty.
Diogenes was a soldier in the service of the Hasmonean king Alexander Jannaeus. He appears in Josephus's work Antiquities of the Jews. In revenge for the support of certain Pharisees for Demetrius III of Syria's invasion of Judea, Diogenes advised Alexander to crucify 800 Pharisee scholars and murder their families before their eyes. Graetz and others, using 5 Maccabees as their source, identified Diogenes as a Sadducee.
Simeon ben Shetach, or Shimon ben Shetach or Shatach, circa 140-60 BCE, was a Pharisee scholar and Nasi of the Sanhedrin during the reigns of Alexander Jannæus and his successor, Queen Salome Alexandra, who was Simeon's sister. He was therefore closely connected with the court, enjoying, at least initially, the favor of Alexander.
John Hyrcanus II, a member of the Hasmonean dynasty, was for a long time the Jewish High Priest in the 1st century BCE. He was also briefly King of Judea 67–66 BCE and then the ethnarch (ruler) of Judea, probably over the period 47–40 BCE.
The Battle of Adasa was fought during the Maccabean revolt on the 13th of the month Adar, 161 BC at Adasa, near Beth-horon. It was a battle between the rebel Maccabees of Judas Maccabeus and the Seleucid Empire, whose army was led by Nicanor. The Maccabees won the battle after killing Nicanor early in the fighting. The battle came after a period of political maneuvering over several months where the peace deal established a year earlier by Lysias was tested by the new High Priest Alcimus, the new military governor Nicanor, and the Maccabee leader Judas Maccabeus.
Judah ben Tabbai was a Pharisee scholar, av beit din of the Sanhedrin, and one of "the Pairs" (zugot) of Jewish leaders who lived in the first century BCE.
The Maccabean Revolt was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence.
Hasmonean coinage are the coins minted by the Hasmonean kings. Only bronze coins in various denominations have been found; the smallest being a prutah or a half prutah. Two Roman silver denarii are associated with the Hasmoneans; one has the inscription BACCIVS IVDAEAS; with its exact meaning unclear (short for "BASILEOS IUDAEAS", King Judas?). Both show a man thought to be Yehuda Aristobolus bowing before a camel with a palm branch in his hand.
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.
Jerusalem during the Second Temple period describes the history of Jerusalem during the Second Temple period, from the return to Zion under Cyrus the Great to the siege and destruction the city by Titus during the First Jewish–Roman War. During this period, which saw the region and city change hands several times, Jerusalem was the center of religious life for all Jews; even those who lived in the diaspora prayed towards Jerusalem on a daily basis and made pilgrimages during religious festivals. Under Hasmonean and Herodian rule, Jerusalem served as a royal capital and the seat of all major national institutions. In Jerusalem, the Pharisees of Second Temple Judaism developed into the Tannaim and Judaism's post-Exilic religious identity as it continues today, and the Hebrew Bible was perhaps canonized, although exactly when this occurred remains disputed. It was also in Jerusalem during the later stages of this period that Christianity was born.
The Hasmonean Civil War was a civil war between two claimants to the Hasmonean Jewish Crown. What began as an inter-Jewish conflict became a highly decisive conflict that included the Nabataean Kingdom and ended with Roman involvement. This conflict resulted in the loss of Jewish independence.
Battle of Gadara was fought between the Judaean Hasmoneans and the Arab Nabataeans around 93 BC in Gadara in modern-day Jordan.
This is a timeline of the Second Temple period in Judaism. It began with the end of the Babylonian captivity and the Persian conquest of the Near East in 539 BCE; the Second Temple was then built, and finished around 516 BCE. The conquests of Macedonia under Alexander the Great in 332 BCE saw Judea and the Near East placed under Greek influence during the Hellenistic period; Hellenistic Judaism blended both Greek and Jewish traditions. The Maccabean Revolt of 167–142 BCE was fight a first for Judean autonomy against a suppression of traditional Judaism, and later acquired outright independence under the rule of the Hasmonean family in an independent Hasmonean kingdom. The Hasmoneans would rule until 63 BCE, when they were reduced to client king status as Roman puppets; that too would end in 37 BCE, with King Herod the Great taking control, leading to the Herodian dynasty. Herod's death would lead to both the Herodian Tetrarchy where smaller regions ruled by members of his family, as well as direct Roman control by the governors of Roman Judea. The period would come to an end with the First Jewish–Roman War of 66–73 CE. Jerusalem was conquered in 70 CE, and the Second Temple was destroyed.
Sadducees