 |
| Invasion of Banu Qaynuqa | |||||||
|---|---|---|---|---|---|---|---|
| Part of Muhammad's campaigns | |||||||
| |||||||
| Belligerents | |||||||
| Muslims of Mecca | Banu Qaynuqa tribe [3] | ||||||
| Commanders and leaders | |||||||
| Muhammad Abdullah ibn Ubayy | Unknown | ||||||
| Strength | |||||||
| Unknown | 700 [2] : 209–10 | ||||||
According to Islamic tradition, the invasion of Banu Qaynuqa, [4] also known as the expedition against Banu Qaynuqa, [5] occurred in AD 624. The Banu Qaynuqa were a Jewish tribe expelled by the Islamic prophet Muhammad for breaking the treaty known as the Constitution of Medina [1] [2]
In the 7th century, the Banu Qaynuqa were living in two fortresses in the south-western part of the city of Yathrib, now Medina, having settled there at an unknown date. Although the Banu Qaynuqa bore mostly Arabic names, they were both ethnically and religiously Jewish. They owned no land and earned their living through commerce and craftsmanship, including goldsmithery. [3] Yathrib's marketplace was in the area of the town where the Qaynuqa lived. [6] : 182 The Banu Qaynuqa were allied with the local Arab tribe of Khazraj and supported them in their conflicts with the rival Arab tribe of Aws. [3]
According to Ibn Hisham, a dispute broke out between the Muslims and the Banu Qaynuqa (the allies of the Khazraj tribe) soon afterwards when a Muslim woman visited a jeweller's shop in the Qaynuqa marketplace and she was pestered to uncover her face. The goldsmith, a Jew, pinned her clothing such, that upon getting up, she was stripped naked. A Muslim man coming upon the resulting commotion killed the shopkeeper in retaliation. The Jews in turn killed the Muslim man. This escalated to a chain of revenge killings, and enmity grew between Muslims and the Banu Qaynuqa. [7] [8] : 122 [9]
The Jews of Medina became increasingly hostile to Muhammad because he claimed to be a Prophet, although some Jews did convert to Islam. The Banu Qaynuqa had allegedly had 300 soldiers with armour, and 400 without. [10]
In December 623, Muslims led by Muhammad defeated the Meccans of the Banu Quraish tribe in the Battle of Badr. Jewish tribes, such as Banu Qaynuqa, expressed resentment towards this. [11] The Banu Qaynuqa purportedly started a campaign of trouble making aimed at Muslims, jeering at them as well, harming those who went to their marketplaces, and intimidating Muslim women. [11] Muhammad admonished them for their purported conduct, instructed them to be rational and sensible, and warned them about further transgressions . [11]
O Jews, beware lest God brings upon you the vengeance that he brought upon Quraysh and become Muslims. You know that I am a prophet who has been sent - you will find that in your scriptures and God's covenant with you. [12]
According to The Sealed Nectar, the Banu Qaynuqa challenged a Muhammad and said "Don't be deluded on account of defeating some Quraishites inexperienced in the art of war. If you were to engage us in fight, you will realise that we are genuine war experts." [11]
O Muhammad, you seem to think that we are your people. Do not deceive yourself because you encountered a people with no knowledge of war and got the better of them; for by God if we fight you, you will find that we are real men! [12]
Then [Quran 3.12-13] was revealed to Muhammad,
[3.12]Say to those who disbelieve: You shall be vanquished, and driven together to hell; and evil is the resting-place.
[3.13]Indeed there was a sign for you in the two hosts (which) met together in encounter; one party fighting in the way of Allah and the other unbelieving, whom they saw twice as.many as themselves with the sight of the eye and Allah strengthens with His aid whom He pleases; most surely there is a lesson in this for those who have sight.
Muhammad then besieged the Banu Qaynuqa for fifteen days, after which the tribe surrendered unconditionally. [13] [14] It was certain, according to Watt, that there was some sort of negotiations. At the time of the siege, the Qaynuqa had a fighting force of 700 men, 400 of whom were armored. Watt concludes, that Muhammad could not have besieged such a large force so successfully without Qaynuqa's allies' support. [15]
After the surrender of Banu Qaynuqa, Muhammad wanted to massacre the tribe. [16] But, Abdullah ibn Ubayy, the chief of a section of the clan of Khazraj̲ came to him and pleaded for them. [12] His argument was that presence of Qaynuqa with 700 fighting men can be helpful in the view of the expected Meccan onslaught. [17] He was so insistent that he even put his hand into Muhammad's collar. In the end, because Ibn Ubayy was a chief of the tribe of Khazraj that Muhammad had many of his followers from, he only expelled the people of Banu Qaynuqa from Medina, and took their property as booty. [18]
Traditional Muslim sources view these episodes as a violation of the Constitution of Medina. [1] Muhammad himself regarded this as casus belli. [2] : 209 Some western orientalists, however, do not find in these events the underlying reason for Muhammad's attack on the Qaynuqa. According to F.E. Peters, the precise circumstances of the alleged violation of the Constitution of Medina are not specified in the sources. [6] : 218 According to Fred Donner, available sources do not elucidate the reasons for the expulsion of the Qaynuqa. Donner argues that Muhammad turned against the Qaynuqa because, as artisans and traders, they were in close contact with Meccan merchants. [19] Weinsinck views the episodes cited by the Muslim historians, such as the story of the Jewish goldsmith, as having no more than anecdotal value. He writes that the Jews had assumed a contentious attitude towards Muhammad, and as a group possessing substantial independent power, they posed a great danger. Weinsinck thus concludes that Muhammad, strengthened by the victory at Badr, soon resolved to eliminate the Jewish opposition to himself. [3] Norman Stillman also believes that Muhammad decided to move against the Jews of Medina after being strengthened in the wake of the Battle of Badr. [8] : 13
Shibli Nomani and Safiur Rahman al-Mubarakpuri (author of The Sealed Nectar ) view this response as a declaration of war. [7] [20] According to the Muslim tradition, the verses 3:10-13 of the Qur'an were revealed to Muhammad following the exchange. [1] Muhammad then besieged the Banu Qaynuqa for fourteen [3] or fifteen days, according to ibn Hisham, [8] : 123 after which the tribe surrendered unconditionally. [1] [8] : 123 It was certain, according to Watt, that there were some sort of negotiations. At the time of the siege, the Qaynuqa had a fighting force of 700 men, 400 of whom were armoured. Watt concludes that Muhammad could not have besieged such a large force so successfully if the Qaynuqa's allies did not whole-heartedly support Muhammad. [2] : 209–10
After the surrender of Banu Qaynuqa, Abdullah ibn Ubayy, the chief of a section of the clan of Khazraj̲, pleaded for them. [21] According to Tabari, who cites Ibn Ishaq and Asim ibn Umar ibn Qatada in his chain of narrations: [22]
The Messenger of God besieged them until they surrendered at his discretion. 'Abd Allah b. Ubbay b. Salul rose up when God had put them in his power, and said, "Muhammad, treat my mawali well"; for they were the confederates of al-Khazraj. The Prophet delayed his answer, so 'Abd Allah repeated, "Muhammad, treat my mawali well." The Prophet turned away from him, and he put his hand into (The Messenger's) collar. The Messenger of God said, "Let me go!" – he was so angry that they could see shadows in his face (that is, his face coloured). Then he said, "Damn you, let me go!" He replied, "No, by God, I will not let you go until you treat my mawali well. Four hundred men without armour and three hundred with coats of mail, who defended me from the Arab and non-Arab alike, and you would mow them in a single morning? By God, I do not feel safe and am afraid of what the future may have in store." So the Messenger of God said, "They are yours." [23] [24]
According to Michael Cook, Muhammad initially wanted to kill the members of Banu Qaynuqa but ultimately yielded to Abdullah's insistence and agreed to expel the Qaynuqa. [25] According to William Montgomery Watt, Abd-Allah ibn Ubayy attempted to stop the expulsion, and Muhammad's insistence was that the Qaynuqa must leave the city, but was prepared to be lenient about other conditions; Ibn Ubayy argued that the presence of the Qaynuqa with 700 fighting men might be helpful in view of the expected Meccan onslaught. [26] [27] Maxime Rodinson states that Muhammad wanted to put all the men to death, but was convinced not to do so by Abdullah ibn Ubayy, who was an old ally of the Qaynuqa. [28] Because of this interference and other episodes of his discord with Muhammad, Abdullah ibn Ubayy earned for himself the title of the leader of hypocrites ( munafiqun ) in the Muslim tradition. [8] : 13, 123 [21]
The Banu Qaynuqa left first for the Jewish colonies in the Wadi al-Kura, north of Medina, and from there to Der'a in Syria, [3] west of Salkhad. In the course of time, they assimilated with the Jewish communities, pre-existing in that area, strengthening them numerically. [29]
Muhammad divided the property of the Banu Qaynuqa, including their arms and tools, among his followers, taking for himself a fifth share of the spoils for the first time. Some members of the tribe chose to stay in Medina and convert to Islam, possibly more out of opportunism than conviction. One man from the Banu Qaynuqa, Abdullah ibn Salam, became a devout Muslim. Although some Muslim sources claim that he converted immediately after Muhammad's arrival to Medina, modern scholars give more credence to the other Muslim sources, which indicate that 8 years later, 630, as the year of ibn Salam's conversion. [3]
The Quran verse 8:58 is reportedly related to this event. It states: [30]
If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous. [Quran 8:58]
Ibn Kathir interprets the verse as saying that if non-Muslims broke their treaties with Muslims, then Muslims should break theirs. [31]
Muhammad reportedly asked the Jews to pay the tribute (Jizyah), but they refused and instead taunted Muhammad by claiming his God is poor. Islamic tradition says that the Quran verse 3:118 was revealed because of the comments. [32] [33] It states:
O you who believe! do not take for intimate friends from among others than your own people; they do not fall short of inflicting loss upon you; they love what distresses you; vehement hatred has already appeared from out of their mouths, and what their breasts conceal is greater still; indeed, We have made the communications clear to you, if you will understand.[Quran 3:118]
Quran 3:12 and 3:13 is also related to this event. [34] It states:
Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell, — an evil bed indeed (to lie on)! [Quran 3:12]
Ibn Kathir says about this verse, that after Muhammad "gained victory in the battle of Badr and went back to Al-Madinah, he gathered the Jews in the marketplace of Bani Qaynuqa`" then, the verse was revealed. [35]
The Constitution of Medina, is a document dealing with tribal affairs during the Islamic prophet and later Statesman Muhammad's time in Medina and formed the basis of a multi-religious state under his leadership. Many tribal groups are mentioned, including the Banu Najjar and Quraysh, as well as many tribal institutions, like vengeance, blood money, ransom, alliance, and clientage. The Constitution of Medina has striking resemblances with Surah 5 (Al-Ma'idah) of the Quran.
The military career of Muhammad, the Islamic prophet, encompasses several expeditions and battles throughout the Hejaz region in the western Arabian Peninsula which took place in the final ten years of his life, from 622 to 632. His primary campaign was against his own tribe in Mecca, the Quraysh. Muhammad proclaimed prophethood around 610 and later migrated to Medina after being persecuted by the Quraysh in 622. After several battles against the Quraysh, Muhammad conquered Mecca in 629, ending his campaign against the tribe.
The Banu Qurayza were a Jewish tribe which lived in northern Arabia, at the oasis of Yathrib. They were one of the three major Jewish tribes of the city, along with the Banu Qaynuqa and Banu Nadir. Jewish tribes reportedly arrived in Hijaz in the wake of the Jewish–Roman wars and introduced agriculture, putting them in a culturally, economically and politically dominant position. However, in the 5th century, the Banu Aws and the Banu Khazraj, two Arab tribes that had arrived from Yemen, gained dominance. When these two tribes became embroiled in conflict with each other, the Jewish tribes, now clients or allies of the Arabs, fought on different sides, the Qurayza siding with the Aws.
The Battle of Uhud was fought between the early Muslims and the Quraysh during the Muslim–Quraysh wars in a valley north of Mount Uhud near Medina on Saturday, 23 March 625 AD.
The Banu Nadir were a Jewish Arab tribe that lived in northern Arabia at the oasis of Medina until the 7th century. They were expelled by Muhammad after The Battle of Uhud against the Quraysh, which took place after attacks by the Muslims on their trade caravans and to seek revenge for Badr.
The Banu Qaynuqa was one of the three main Jewish tribes that originally lived in Medina before being expelled by the Islamic Prophet Muhammad. They were merchants and were known to be wealthy. They resided in the south-west part of the city and were previously allied with the Banu Khazraj.
The Banū Aws or simply Aws was one of the main Arab tribes of Medina. The other was Khazraj, and the two, constituted the Ansar after the Hijra.
The Banu Khazraj is a large Arab tribe based in Medina. They were also in Medina during Muhammad's era.
ʿAbd Allāh ibn 'Ubayy ibn Salūl, died 631, was a chieftain of the Khazraj tribe of Medina. Upon the arrival of the Islamic prophet Muhammad, Ibn Ubayy seemingly became a Muslim, but Muslim tradition says that he remained treacherous to Islam until his death. Because of repeated conflicts with Muhammad, Islamic tradition has labelled him a Munafiq (hypocrite) and "leader of the Munafiqun".
The diplomatic career of Muhammad encompasses Muhammad's leadership over the growing Muslim community (Ummah) in early Arabia and his correspondences with the rulers of other nations in and around Arabia. This period was marked by the change from the customs of the period of Jahiliyyah in pre-Islamic Arabia to an early Islamic system of governance, while also setting the defining principles of Islamic jurisprudence in accordance with Sharia and an Islamic theocracy.
The Ansar or Ansari are the local inhabitants of Medina who took the Islamic prophet Muhammad and his followers into their homes when they fled from Mecca during the hijra. They belonged to the tribes of Banu Khazraj and Banu Aus.
The early Muslim–Meccan conflict refer to a series of raids in which the Islamic prophet Muhammad and his companions participated. The raids were generally offensive and carried out to gather intelligence or seize the trade goods of caravans financed by the Mushrik of the Quraysh. His followers were also impoverished. The raids were intended to harm the economy and in turn the offensive capabilities of Mecca by Muhammad. The Muslims felt that the raids were justified in that the items being sold in the caravans were their own items, stolen by the Meccans when they had fled to Medina.
The Massacre of Bi'r Ma'una was the killing of Muslim missionaries by the Mushrikites four months after the Battle of Uhud in 625. It is believed the Islamic prophet Muhammad sent missionaries to preach Islam, at the request of Abu Bara. Forty or seventy of the Muslim missionaries were killed.
The invasion of Banu Nadir took place in May 625 CE 4. The account is related in Surah Al-Hashr which describes the banishment of the Jewish tribe Banu Nadir, who were expelled from Medina when believed to be plotting to assassinate the Islamic prophet Muhammad.
The siege of Banu Qurayza took place in Dhul Qa‘dah during January of 627 CE and followed on from the Battle of the Trench.
The Expedition of 'Abdullah ibn 'Atik also known as the Assassination of Abu Rafi' ibn Abi Al-Huqaiq, took place in March, AD 627.
The Expedition of al-Muraysiʿ was an early Muslim campaign against the tribe of Banu Mustaliq which took place in December 627 CE.
Expedition of Khalid ibn al-Walid, to Najran, took place in 10AH of the Islamic Calendar, Around June 631 AD.
The demolition or burning of Masjid al-Dirar , or the Mosque of Dissent, is mentioned in the Qur'an. Masjid al-Dirar was a Medinian mosque that was erected close to the Quba Mosque and which the Islamic prophet Muhammad initially approved of but subsequently had destroyed while he was returning from the Expedition to Tabouk. In the main account narrated by the majority of scholars, the mosque was built by 12 hypocrites (munafiqeen) on the commands of Abu 'Amir al-Fasiq; a Hanif who refused Muhammad's invitation to Islam and instead fought along with the Meccan non-Muslims against Islam in the Battle of Uhud. Abu 'Amir reportedly urged his men to establish a stronghold and prepare whatever they can of power and weapons as he promised and insinuated to them that he will lead an army, backed by Heraclius, to fight Muhammad and his companions, and defeat his message by expelling him from Medina. Ahmad ibn Yahya al-Baladhuri also relates that the men, who built the Al-Dirar mosque "for mischief and for infidelity and to disunite the Believers" refused to pray in Quba Mosque claiming that it was built in a place where a donkey used to be tied up.
This is a timeline of the early history of Islam during the lifetime of Muhammad. The information provided in this article is based on Islamic oral tradition, not on historical or archaeological evidence. A separate list of military expeditions and battles is at List of expeditions of Muhammad.
This was the taunt of the jews of the tribe of Kainoka, when Muhammad demanded tribute of them in the name of God.