Fred McGraw Donner | |
---|---|
Born | 1945 (age 78–79) Washington, D.C., U.S. |
Alma mater | Princeton University |
Known for | Islamic Studies; Quranic (Islamic) studies; scriptural exegesis; scholarship on Islamic origins |
Awards | Guggenheim Fellow (2007) Member of the Tunisian Academy of Sciences, Letters, and Arts |
Scientific career | |
Fields | Islamic Studies |
Institutions | University of Chicago; Yale University; University of Erlangen-Nuremberg |
Fred McGraw Donner (born 1945) is a scholar of Islam and Peter B. Ritzma Professor of Near Eastern History at the University of Chicago. [1] [2] He has published several books about early Islamic history.
Donner was born in Washington, D.C., and grew up in Basking Ridge, New Jersey, where he attended public schools.[ citation needed ] In 1968 he completed his Bachelor of Arts degree in Oriental Studies at Princeton University, having interrupted his studies from 1966 to 1967 to pursue the study of Arabic at the Middle East Centre for Arab Studies (MECAS) in the village of Shimlan, Lebanon.[ citation needed ] From 1968 to 1970 he served with the U. S. Army, seeing duty with U. S. Army Security Agency in Herzogenaurach, Germany in 1969-1970. He then studied oriental philology for a year (1970–1971) at the Friedrich-Alexander Universität in Erlangen, Germany, before returning to Princeton for doctoral work.[ citation needed ] Donner received his PhD in Near Eastern Studies from Princeton in 1975.[ citation needed ]
Donner taught Middle Eastern history in the History Department at Yale University from 1975-1982 before taking his position at the University of Chicago in 1982 (The Oriental Institute and Department of Near Eastern Languages and Civilizations). He served as chairman of his Department (1997–2002) and as Director of the University's Center for Middle Eastern Studies (2009–present).[ citation needed ]
In 2007, he was awarded a Guggenheim Fellowship [3] to examine Arabic papyri from the first Islamic century (seventh century CE) at collections in Paris, Vienna, Oxford, and Heidelberg.[ citation needed ]
Donner was President of Middle East Medievalists (MEM; homepage here) from 1992 until 1994 and served as editor of the journal Al-Usur al-Wusta: The Bulletin of Middle East Medievalists from 1992 until 2011. [4]
Donner was President of the Middle East Studies Association of North America (MESA). [5] He has been a member of MESA since 1975, served an earlier term on MESA's Board of Directors (1992-1994) and was awarded MESA's Jere L. Bacharach Service Award in 2008. [6]
A part of the MEM and MESA, Donner has also been a long-term member of The American Oriental Society.[ citation needed ]
Donner's book The Early Islamic Conquests was published in 1981 by Princeton University Press. [7] He has also published a translation of a volume of the history of al-Tabari in 1993. [1]
In Narratives of Islamic Origins (1998), Donner argues for an early date for the Quranic text. He responds in particular to the theory of late canonization of the Qur'an proposed by John Wansbrough and Yehuda D. Nevo. [8] The book attempts to explain how concerns for legitimation in the developing Islamic community shaped the themes that are the focus of Islamic historical writing, particularly the themes of prophecy, community, hegemony, and leadership.
Donner's book Muhammad and the Believers: At the Origins of Islam, an account of the early years of the spiritual movement that would come to be known as Islam, was published by Harvard University Press in May 2010. Donner's main argument is that what came to be called Islam began as a monotheistic "Believers' movement" inaugurated by Muhammad, which included righteous Christians and Jews as well as those monotheists who followed the teachings of the Qur'an. Only under the rule of Abd al-Malik ibn Marwan (685-705) did Islam begin to separate from Christians and Jews. [9] This argument was first presented at the Late Antiquity and Early Islam workshop in London in 1993, and published in an article. [10]
Donner's book The Early Islamic Conquests (1981) has been described as "magisterial" [7] and "a major contribution to the understanding of early Islamic history" ( International Journal of Middle East Studies ). [11] It is used as a set text for several university courses. [12]
Donner's Muhammad and the Believers has been described as "learned and brilliantly original" in a New York Times review. [13]
On the other hand, orientalist Patricia Crone was critical of the book: she wrote on Tablet that the only direct evidence for Donner's central thesis of an ecumenical early Islam comes from several Quranic verses, while the rest is based on conjecture. According to Crone, The New York Times review of Donner's book indicates that his account of a "nice, tolerant, and open" Islam appeals to American liberals, and it may perform a useful role in educating the broader public, but as a scholarly work "it leaves something to be desired". [14] Other academic reviews have characterized the book as "provocative and largely convincing" [15] and as "a plausible and compelling, if necessarily somewhat speculative, alternate account of the emergence of Islam". [16]
Donner received a 1994 Quantrell Award for Excellence in Undergraduate Teaching. [2] From 2007 to 2008, Donner held a Guggenheim Fellowship. [2] Donner was appointed a life member of the Scientific Committee of the Tunisian Academy of Sciences, Letters, and Arts in 2012. [2]
Al-Sīra al-Nabawiyya, commonly shortened to Sīrah and translated as prophetic biography, are the traditional Muslim biographies of the Islamic prophet Muhammad from which, in addition to the Quran and Hadiths, most historical information about his life and the early period of Islam is derived.
IgnácGoldziher, often credited as Ignaz Goldziher, was a Hungarian scholar of Islam. Alongside Joseph Schacht and G.H.A. Juynboll, he is considered one of the pioneers of modern academic hadith studies.
Political aspects of Islam are derived from the Quran, ḥadīth literature, and sunnah, the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (sharīʿa); the duty of rulers to seek consultation (shūrā) from their subjects; and the importance of rebuking unjust rulers.
The Constitution of Medina, also known as the Umma Document, is a document dealing with tribal affairs during the Islamic prophet Muhammad's time in Medina and formed the basis of a multi-religious state under his leadership. Many tribal groups are mentioned, including the Banu Najjar and Quraysh, as well as many tribal institutions, like vengeance, blood money, ransom, alliance, and clientage. The Constitution of Medina has striking resemblances with Surah 5 (Al-Ma'idah) of the Quran.
The historiography of early Islam is the secular scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th century.
Patricia Crone was a Danish historian specialising in early Islamic history. Crone was a member of the Revisionist school of Islamic studies and questioned the historicity of the Islamic traditions about the beginnings of Islam.
The Quest for the Historical Muhammad (2000), edited by Ibn Warraq, the pen name of an anonymous author critical of Islam, is an anthology of 15 studies examining the origins of Islam and the Quran. The contributors argue that traditional Islamic accounts of its history and the origins of the Quran are fictitious and based on historical revisionism aimed at forging a religious Arab identity.
William Montgomery Watt was a Scottish historian and orientalist. An Anglican priest, Watt served as Professor of Arabic and Islamic Studies at the University of Edinburgh from 1964 to 1979 and was also a prominent contributor to the field of Quranic studies.
Hagarism: The Making of the Islamic World is a 1977 book about the early history of Islam by the historians Patricia Crone and Michael Cook. Drawing on archaeological evidence and contemporary documents in Arabic, Armenian, Coptic, Greek, Hebrew, Aramaic, Latin and Syriac, Crone and Cook depict an early Islam very different from the traditionally-accepted version derived from Muslim historical accounts.
Oriental studies is the academic field that studies Near Eastern and Far Eastern societies and cultures, languages, peoples, history and archaeology. In recent years, the subject has often been turned into the newer terms of Middle Eastern studies and Asian studies. Traditional Oriental studies in Europe is today generally focused on the discipline of Islamic studies; the study of China, especially traditional China, is often called Sinology. The study of East Asia in general, especially in the United States, is often called East Asian studies.
Crossroads to Islam: The Origins of the Arab Religion and the Arab State is a book by archaeologist Yehuda D. Nevo and researcher Judith Koren. The book presents a radical theory of the origins and development of the Islamic state and religion based on archeological, epigraphical and historiographical research.
Michael Allan Cook FBA is a British historian and scholar of Islamic history. Cook is the general editor of The New Cambridge History of Islam.
Meccan Trade And The Rise Of Islam is a 1987 book written by scholar and historiographer of early Islam Patricia Crone. The book argues that Islam did not originate in Mecca, located in western Saudi Arabia, but in northern Arabia. Her views are hugely different from those of historians and orientalist scholars like W. Montgomery Watt and Fred Donner, who have publications detailing trade activities and the struggles between competing Meccan tribes for control over trade routes.
Robert G. Hoyland is a historian, specializing in the medieval history of the Middle East. He was a student of historian Patricia Crone and was a Leverhulme Fellow at Pembroke College, Oxford. He is currently Professor of Late Antique and Early Islamic Middle Eastern History at New York University's Institute for the Study of the Ancient World, having previously been Professor of Islamic history at the University of Oxford's Faculty of Oriental Studies and a professor of history at the University of St. Andrews and UCLA.
The historicity of Muhammad refers to the study of Muhammad as a historical figure and critical examination of sources upon which traditional accounts are based.
Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing is a 1998 book by historiographer of early Islam Fred Donner. The work was first published in January 1998 through Darwin Press as the fourteenth volume in the Studies in Late Antiquity and Early Islam series and has since gone through three editions.
The Najdat were the sub-sect of the Kharijite movement that followed Najda ibn 'Amir al-Hanafi, and in 682 launched a revolt against the Umayyad Caliphate in the historical provinces of Yamama and Bahrain, in central and eastern Arabia.
The Judham was a large Arab tribe that inhabited the southern Levant and northwestern Arabia during the late antique and early Islamic eras. Under the Byzantine Empire, the tribe was nominally Christian and fought against the Muslim armies between 629 and 636, until the Byzantines and their Arab allies were defeated at the Battle of Yarmouk. Afterward, the Judham converted to Islam and became the largest tribal faction of Jund Filastin.
The Kaaba, sometimes referred to as al-Ka'ba al-Musharrafa, is a stone building at the center of Islam's most important mosque and holiest site, the Masjid al-Haram in Mecca, Saudi Arabia. It is considered by Muslims to be the Bayt Allah and is the qibla for Muslims around the world. The current structure was built after the original building was damaged by fire during the siege of Mecca by Umayyads in 683 CE.
The revisionist school of Islamic studies is a movement in Islamic studies that questions traditional Muslim narratives of Islam's origins.