The relationship between Jews and Halloween is complicated, due to the Christian and Pagan roots of Halloween. Many Jews in Western countries celebrate Halloween as a secular holiday. However, many Jews do not celebrate Halloween for religious or cultural reasons. Orthodox Jews typically do not celebrate Halloween, but liberal denominations of Judaism such as the Reform movement permit celebrating the holiday. The Jewish holiday of Purim has often been compared to Halloween, due to the wearing of costumes during the holiday.
Many American Jews celebrate Halloween, disconnected from its Christian and Pagan origins. American Jews who celebrate Halloween are likely to view it as a secular holiday, little different from Thanksgiving or the Fourth of July. Secular Jews and non-Orthodox Jews are more likely to celebrate Halloween. [1] According to Kveller magazine, many if not the majority of American Jews consider Halloween to be "harmless fun". Many Jewish parents allow their children to wear costumes and go trick-or-treating during Halloween. [2]
According to Alfred J. Kolatch in the Second Jewish Book of Why, in Judaism, Halloween is not permitted by halakha (Jewish religious law) because it violates Leviticus 18:3, which forbids Jews from partaking in non-Jewish customs. [3] Trick-or-treating can be problematic for Jews who keep kosher, because some Halloween candies are not kosher. However, much of the popular candies in the United States are certified kosher. [4]
Orthodox Judaism generally prohibits the celebration of Halloween. Modern Orthodox Jews typically do not celebrate Halloween. Some Modern Orthodox parents may allow certain leniencies such as allowing their children to eat kosher Halloween candy or visit haunted houses, but otherwise do not participate. Orthodox Rabbi Michael Broyde opposes Jewish celebration of Halloween because the holiday "plainly has in its origins religious beliefs that are foreign to Judaism" and that are "prohibited to us as Jews." Rabbi Broyde also acknowledged that the majority of Americans and American Jews who celebrate Halloween are not doing so for religious reasons. [5] Rabbi Jack Abramowitz of the Orthodox Union has discouraged Jewish celebration of Halloween due to its "combination of Celtic, Roman and Christian" elements that are "distinctly non-Jewish", characterizing Halloween as a non-secular holiday. [6]
The Union for Reform Judaism emphasizes that "informed choice" is the most important facet in whether Reform Jews do or do not celebrate Halloween. [7] Reform Rabbi Jeffrey Goldwasser has said that "There is no religious reason why contemporary Jews should not celebrate Halloween." [8]
Purim has sometimes been compared to Halloween, in part due to some observants wearing costumes, especially of Biblical figures described in the Purim narrative. [9] The Purim custom of giving mishloach manot has been compared to the Halloween tradition of giving candy. [10] Purim has sometimes been referred to as the "Jewish Halloween" or "anti-Halloween." [11] However, some consider terms like "Jewish Halloween" to be a misnomer due to the major differences between the holidays. [12]
Halloween and the Jewish holiday of Sukkot both occur during the fall in the Gregorian calendar, with Sukkot coming before Halloween. Sukkot is typically celebrated in September or October. Neighborhoods where both Jews and non-Jews live may have both sukkahs and Halloween decorations up during the months of September and October. In contrast to Halloween's focus on death, Sukkot is a celebration of life. [13]
Many Jews observe Yizkor communally four times a year, which is vaguely similar to the observance of Allhallowtide in Christianity, in the sense that prayers are said for both "martyrs and for one's own family". [3] [14]
Judaism is an Abrahamic monotheistic ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Along with Samaritanism, to which it is closely related, Judaism is one of the two oldest Abrahamic religions.
Jewish holidays, also known as Jewish festivals or Yamim Tovim, are holidays observed by Jews throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: mitzvot, rabbinic mandates, the history of Judaism, and the State of Israel.
Sukkot, also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelites were commanded to make a pilgrimage to the Temple in Jerusalem. Biblically an autumn harvest festival and a commemoration of the Exodus from Egypt, Sukkot’s modern observance is characterized by festive meals in a sukkah, a temporary wood-covered hut.
Shemini Atzeret is a Jewish holiday. It is celebrated on the 22nd day of the Hebrew month of Tishrei, usually coinciding with late September or early October. It directly follows the festival of Sukkot, which is celebrated for seven days; thus, Shemini Atzeret is literally the eighth day [of assembly]. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be connected to Sukkot and a separate festival in its own right.
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Purim is a Jewish holiday that commemorates the saving of the Jewish people from annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther.
Simchat Torah, also spelled Simhat Torah, is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret, which follows immediately after the festival of Sukkot in the month of Tishrei.
Sherwin Theodore Wine, Hebrew name שמעון בן צבי, Shimon ben Tzvi, was an American rabbi and a founding figure of Humanistic Judaism, a movement that emphasizes Jewish culture and history as sources of Jewish identity rather than belief in any gods. He was originally ordained as a Reform rabbi but later founded the Birmingham Temple, the first congregation of Humanistic Judaism, in 1963.
Religion in Israel is manifested primarily in Judaism, the ethnic religion of the Jewish people. The State of Israel declares itself as a "Jewish and democratic state" and is the only country in the world with a Jewish-majority population. Other faiths in the country include Islam, Christianity and the religion of the Druze people. Religion plays a central role in national and civil life, and almost all Israeli citizens are automatically registered as members of the state's 14 official religious communities, which exercise control over several matters of personal status, especially marriage. These recognized communities are Orthodox Judaism, Islam, the Druze faith, the Catholic Church, Greek Orthodox Church, Syriac Orthodox Church, Armenian Apostolic Church, Anglicanism, and the Baháʼí Faith.
Isru Chag refers to the day after each of the Three Pilgrimage Festivals in Judaism: Passover, Shavuot and Sukkot.
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Rabbi Dr. Bernard Illowy was a rabbi and leader of Orthodox Judaism in the United States.
Masortim is an Israeli Hebrew term for Jews who perceive and define themselves as neither strictly religious (dati) nor secular (hiloni). Their affinity is mainly to mohels and rabbis of Orthodox Judaism, and in 2015 they comprised roughly one-third of the Jewish population in Israel.
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Kosher Jesus (2012) is a book by the Orthodox Rabbi Shmuley Boteach, focusing on the relationship between Christianity and Judaism. The book examines the rabbinic origins of the teachings of Jesus within the context of Second Temple Judaism in the 1st century and the New Testament, and compares scholarly views on the historical figure of Jesus with the theological ideals expressed by the Jewish writers of early rabbinic literature.
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