Allantide

Last updated

Large red apples similar to the "Allan" apples popular in West Cornwall during Allantide McIntosh.jpg
Large red apples similar to the "Allan" apples popular in West Cornwall during Allantide
An Allantide game made in 2009 Allantide.jpg
An Allantide game made in 2009

Allantide (Cornish : Kalan Gwav, meaning first day of winter, or Nos Kalan Gwav, meaning eve of the first day of winter and Dy' Halan Gwav, meaning day of the first day of winter), also known as Saint Allan's Day or the Feast of Saint Allan, [1] is a Cornish festival that was traditionally celebrated on the night of 31 October, as well as the following day time, and known elsewhere as Allhallowtide. [2] [3] The festival in Cornwall is the liturgical feast day of St Allan (also spelled St Allen or St Arlan), who was the bishop of Quimper in the sixth century. As such, Allantide is also known as Allan Night and Allan Day. The origins of the name Allantide also probably stem from the same sources as Hollantide (Wales and the Isle of Man) and Hallowe'en itself.

Traditional Cornish jack-o'-lantern made from a turnip Traditional Cornish Jack-o'-Lantern made from a turnip.jpg
Traditional Cornish jack-o'-lantern made from a turnip

The Cornish language name for the festival is found in the Exeter Consistory Court depositions for the year 1572. It was reported in the court case that an altercation occurred upon Dew Whallan Gwa Metten in Eglos De Lalant, viz. upon all hallow day ... in the parish church of Lalant. This being Dy'Halan Gwav, from Kalan Gwav, with dy (day) causing an aspirate mutation to kalan. Kalan Gwav, like the Welsh Calan Gaeaf, meaning the first day of winter. [4]

As with the start of the celebration of Allhallowtide in the rest of Christendom, church bells were rung in order to comfort Christian souls in the intermediate state. [3] Another important part of this festival was the giving of Allan apples, large glossy red apples that were highly polished, to family and friends as tokens of good luck. Allan apple markets used to be held throughout West Cornwall in the run up to the feast.

The following is a description of the festival as it was celebrated in Penzance at the turn of the 19th century:

The shops in Penzance would display Allan apples, which were highly polished large apples. On the day itself, these apples were given as gifts to each member of the family as a token of good luck. Older girls would place these apples under their pillows and hope to dream of the person whom they would one day marry. A local game is also recorded where two pieces of wood were nailed together in the shape of a cross. It was then suspended with 4 candles on each outcrop of the cross shape. Allan apples would then be suspended under the cross. The goal of the game was to catch the apples in your mouth, with hot wax being the penalty for slowness or inaccuracy. [5] [6]

In his book Popular Romances of the West of England, Robert Hunt describes Allantide in St Ives: [5]

The ancient custom of providing children with a large apple on Allhallows-eve is still observed, to a great extent, at St Ives. "Allan-day," as it is called, is the day of days to hundreds of children, who would deem it a great misfortune were they to go to bed on "Allan-night" without the time-honoured Allan apple to hide beneath their pillows. A quantity of large apples are thus disposed of the sale of which is dignified by the term Allan Market.

There are a number of divination games recorded including the throwing of walnuts in fires to predict the fidelity of partners, and the pouring of molten lead into cold water as a way of predicting the occupation of future husbands, the shape of the solidified lead somehow indicating this. [7]

In some parts of Cornwall "Tindle" fires were lit similar in nature to the Coel Coth (Coel Certh) of Wales. [7]

Before the 20th century the parish feast of St Just in Penwith was known as Allantide. [8]

See also

Related Research Articles

<span class="mw-page-title-main">Halloween</span> Annual celebration held on 31 October

Halloween or Hallowe'en is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Hallows' Day. It is at the beginning of the observance of Allhallowtide, the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed. In popular culture, the day has become a celebration of horror, being associated with the macabre and supernatural.

<span class="mw-page-title-main">Samhain</span> Gaelic festival marking the start of winter

Samhain, Sauin or Oíche Shamhna is a Gaelic festival on 1 November marking the end of the harvest season and beginning of winter or "darker half" of the year. It is also the Irish language name for November. Celebrations begin on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumnal equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Bealtaine, and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, and the Isle of Man. A similar festival is held by the Brittonic Celtic people, called Calan Gaeaf in Wales.

<span class="mw-page-title-main">Halloween costume</span> Costumes worn on or around Halloween

Halloween costumes are costumes worn on Halloween, a festival which falls on October 31.

<span class="mw-page-title-main">Calan Gaeaf</span> Ancient Welsh festival

Calan Gaeaf is the name of the first day of winter in Wales, observed on 1 November. The night before is Nos Galan Gaeaf or Noson Galan Gaeaf, an Ysbrydnos when spirits are abroad. Traditionally, people avoid churchyards, stiles, and crossroads, since spirits are thought to gather there. The term is first recorded in literature as "Kalan Gayaf" in the laws of Hywel Dda.

<span class="mw-page-title-main">Penzance</span> Town in Cornwall, England

Penzance is a town, civil parish and port in the Penwith district of Cornwall, England, United Kingdom. It is the most westerly major town in Cornwall and is about 64 miles (103 km) west-southwest of Plymouth and 255 miles (410 km) west-southwest of London. Situated in the shelter of Mount's Bay, the town faces south-east onto the English Channel, is bordered to the west by the fishing port of Newlyn, to the north by the civil parish of Madron and to the east by the civil parish of Ludgvan. The civil parish includes the town of Newlyn and the villages of Mousehole, Paul, Gulval, and Heamoor. Granted various royal charters from 1512 onwards and incorporated on 9 May 1614, it has a population of 21,200.

<span class="mw-page-title-main">Allhallowtide</span> Western Christian liturgical season

Allhallowtide, Hallowtide, Allsaintstide, or the Hallowmas season, is the Western Christian season encompassing the triduum of All Saints' Eve (Halloween), All Saints' Day and All Souls' Day, as well as the International Day of Prayer for the Persecuted Church and Remembrance Sunday in some traditions. The period begins on 31 October annually. Allhallowtide is a "time to remember the dead, including martyrs, saints, and all faithful departed Christians." The present date of Hallowmas and thus also of its vigil (Hallowe'en) was established for Rome perhaps by Pope Gregory III (731–741) and was made of obligation throughout the Frankish Empire by Louis the Pious in 835. Elsewhere, other dates were observed even later, with the date in Ireland being 20 April. In the early 11th century, the modern date of All Souls' Day was popularized, after Abbot Odilo established it as a day for the monks of Cluny and associated monasteries to pray for the dead.

<span class="mw-page-title-main">St Just in Penwith</span> Town in Cornwall, England

St Just, known as St Just in Penwith, is a town and civil parish in the Penwith district of Cornwall, England, United Kingdom. It lies along the B3306 road which connects St Ives to the A30 road. The parish encompasses the town of St Just and the nearby settlements of Trewellard, Pendeen and Kelynack: it is bounded by the parishes of Morvah to the north-east, Sancreed and Madron to the east, St Buryan and Sennen to the south and by the sea in the west. The parish consists of 7,622 acres (3,085 ha) of land, 12 acres (4.9 ha) of water and 117 acres (47.3 ha) of foreshore. The town of St Just is the most westerly town in mainland Britain and is situated approximately 8 miles (13 km) west of Penzance along the A3071. St Just parish, which includes Pendeen and the surrounding area, has a population of 4,637. An electoral ward of the same name also exists: the population of this ward at the same census was 4,812.

<span class="mw-page-title-main">Calan Mai</span> Traditional Welsh festival

Calan Mai or Calan Haf, also historically called Cyntefin, is the Welsh celebration of May Day. It marks the beginning of summer and traditionally it involved festivities around bonfires, maypoles, and carol singing. Some of its traditions parallel the Gaelic May Day festival Beltane, and other May Day traditions in Europe.

<span class="mw-page-title-main">Golowan Festival</span> Midsummer celebrations festival in Cornwall, UK

Golowan is the Cornish language word for the Midsummer celebrations in Cornwall, UK; widespread prior to the late 19th century and most popular in the Penwith area and in particular Penzance and Newlyn. The celebrations were centred on the lighting of bonfires and fireworks and the performance of associated rituals. The midsummer bonfire ceremonies were revived at St Ives in 1929 by the Old Cornwall Society and since then spread to other societies across Cornwall, as far as Kit Hill near Callington. Since 1991 the Golowan festival in Penzance has revived many of these ancient customs and has grown to become a major arts and culture festival; its central event Mazey Day now attracts tens of thousands of people to the Penzance area in late June.

<span class="mw-page-title-main">St Buryan</span> Village in southwest Cornwall, England

St Buryan is a village and former civil parish, now in the parish of St Buryan, Lamorna and Paul in Cornwall, England, United Kingdom. In 2011 the parish had a population of 1412.

<span class="mw-page-title-main">Tom Bawcock's Eve</span>

Tom Bawcock's Eve is an annual festival, held on 23 December, in Mousehole, Cornwall.

<span class="mw-page-title-main">West Cornwall May Day celebrations</span>

The West Cornwall May Day celebrations are an example of folk practices found in the western part of Cornwall, England, United Kingdom, associated with the coming of spring. The celebration of May Day is a common motif throughout Europe and beyond. In Cornwall there are a number of notable examples of this practice including the Obby Oss in Padstow and Furry Dance or Flora day in Helston. The celebrations are in contrast to the Cornish midwinter celebrations that occur every year such as the Penzance Montol Festival and the Padstow Mummer's Day festival.

<span class="mw-page-title-main">Guise dancing</span>

Guise dancing is a form of community mumming practiced during the twelve days of Christmastide, that is, between Christmas Day and Twelfth Night in West Cornwall, England, UK. Today, guise dancing has been appropriated for feast days at other times of the year.

Nickanan Night is a Cornish feast, traditionally held during Shrovetide, specifically on Shrove Monday.

<span class="mw-page-title-main">St Piran's Day</span> National day of Cornwall

Saint Piran's Day, or the Feast of Saint Piran, is the national day of Cornwall, held on 5 March every year. The day is named after one of the patron saints of Cornwall, Saint Piran, who is also the patron saint of tin miners.

<span class="mw-page-title-main">Apple (symbolism)</span> Symbol in various mythologies and religions

Apples appear in many religious traditions, often as a mystical or forbidden fruit. One of the problems identifying apples in religion, mythology and folktales is that as late as the 17th century, the word "apple" was used as a generic term for all (foreign) fruit other than berries, but including nuts. This term may even have extended to plant galls, as they were thought to be of plant origin. For instance, when tomatoes were introduced into Europe, they were called "love apples". In one Old English work, cucumbers are called eorþæppla, just as in French, Dutch, Hebrew, Afrikaans, Persian and Swiss German as well as several other German dialects, the words for potatoes mean "earth-apples". In some languages, oranges are called "golden apples" or "Chinese apples". Datura is called "thorn-apple".

The Montol Festival is an annual festival in Penzance, Cornwall, England, United Kingdom, which has been held on 21 December each year since 2007. The festival is a revival or reinterpretation of many of the traditional Cornish midwinter customs & Christmas traditions formerly practiced in and around the Penzance area and common to much of Cornwall at one point. The festival spans several days, but the main events are held on the traditional date of the feast of St Thomas the Apostle, usually 21 December, which always coincides with the winter solstice.

Mummer's Day, or "Darkie Day" as it is sometimes known, is a traditional Cornish midwinter celebration that occurs every year on Boxing Day and New Year's Day in Padstow, Cornwall. It was originally part of the pagan heritage of midwinter celebrations that were regularly celebrated throughout Cornwall where people would take part in the traditional custom of guise dancing, which involves disguising themselves by painting their faces black or wearing masks.

<span class="mw-page-title-main">Guldize</span> Cornish harvest festival

Guldize, Gooldize is the harvest festival of the Cornish people. Guldize is an anglicization of Cornish Gool dheys "the feast of ricks". The festival was held at the end of the wheat harvest and took the form of a vast feast usually around the time of the autumnal equinox. The ceremony of Crying The Neck took place before the feast, the neck being formed into a Corn dolly, which presided over the celebrations. Since 2008 a revived Guldize celebration has been held in Penzance and since 2010 in several other locations across Cornwall.

<span class="mw-page-title-main">St Uny's Church, Lelant</span> Church

St Uny Church, Lelant, is the Church of England parish church of Lelant, Cornwall, England. It is dedicated to Saint Uny who is also the patron saint of Redruth. It is a Grade I listed building.

References

  1. A Descriptive Catalogue of Ancient Deeds in the Public Record Office: Series A, 3837-6122; Series B, 3871-4232; Series C, 2916-3764; Series D. 1-1330. Hodges Figgis. 1900. p. 197.
  2. Radford, Edwin; Radford, Mona Augusta (1961). The Encyclopedia of Superstitions. Barnes & Noble. p. 15. ISBN   9780760702284. A Cornish name for the season usually known as Hallowtide was Allantide.
  3. 1 2 Sim, Alison (8 November 2011). Pleasures and Pastimes in Tudor England. History Press. p. 89. ISBN   9780752475783. The biggest Christian festival of the autumn was the feast of the dead, called Hallowtide or Allantide. It was a spectacular event, designed to help the passage of the souls of the dead through purgatory. After evensong the church bells would be rung to comfort the dead in purgatory and the churches would be illuminated with candles.
  4. Exeter Consistory Court depositions, 1572
  5. 1 2
    • Robert Hunt Popular Romances of the West of England 1902
  6. M. A. Courtney Folklore and Legends of Cornwall 1890
  7. 1 2 Simon Reed - The Cornish Traditional Year 2009
  8. A. K. Hamilton Jenkin - Cornwall and the Cornish 1932