Nickanan Night (sometimes called Hall Monday or Peasen Monday) is a Cornish feast, traditionally held during Shrovetide, specifically on Shrove Monday. [1]
Sometimes called roguery night in West Cornwall, England, UK, this event was an excuse for local youths to undertake acts of minor vandalism and play practical jokes on neighbours and family. [2] The name Nickanan may come from the practice of knocking on doors and running away which is known as Nicky nicky nine doors in some parts of the English-speaking world. The eating of pea soup and salt bacon was also associated with this date.
In the 19th century Thomas Quiller Couch described Nickanan Night:
On the day termed Hall Monday, which precedes Shrove Tuesday, about the dusk of the evening, it is the custom for boys, and, in some cases, for those who are above the age of boys, to prowl about the streets with short clubs, and to knock loudly at every door, running off to escape detection on the slightest sign of a motion within. If, however, no attention be excited, and especially if any article be discovered negligently exposed, or carelessly guarded, then the things are carried away; and on the following day are discovered displayed in some conspicuous place, to expose the disgraceful want of vigilance supposed to characterise the owner. The time when this is practised is called 'Nicka-nan night' and the individuals concerned are supposed to represent some imps of darkness, that seize on and expose unguarded moments.
The following rhyme was used by the Cornish children during the evening and the following day Shrove Tuesday:
Nicka nicka nan
Give me some pancake, and then I'll be gone
But if you give me none
I'll throw a great stone
And down your door shall come.
In St Ives, this was:
Give me a pancake, now—now—now,
Or I will souse in your door with a row—tow—tow.— [4]
In coastal communities it was also traditional to gather shell fish such as limpets, mussels and winkles. This practice was known as 'going a triggin' and the produce gathered known as 'trigg meat'. [5] This is still practised at Easter by people living close to the Helford River.
During this 'Nickanan' period another custom prevailed throughout Cornwall. In some villages it was usual to make a 'Jack o' Lent' a straw figure dressed not unlike a Guy Fawkes Night guy. This Jack-o-Lent was paraded through local communities and pelted with projectiles and then burned on a Bonfire. [6] This practice was until the late 19th century common in Polperro. Fire rituals such as those associated with the Jack-O-Lent may also indicate Celtic pagan origins and may be closely related to the Imbolc festival.
The popularity of Cornish Hurling during the 'Nickanan' season indicates similarity to St Ives feast and other festivities near Candlemas. The 'Hurling of the silver ball' at St Columb Major still occurs during the run up to Lent.
Mardi Gras is the final day of Carnival or Shrovetide before Ash Wednesday. Mardi Gras is French for "Fat Tuesday", reflecting the practice of the last night of consuming rich, fatty foods in preparation for the fasting season of Lent.
Shrove Tuesday is the final day of Shrovetide, marking the end of pre-Lent. Lent begins the following day with Ash Wednesday. Shrove Tuesday is observed in many Christian countries through participating in confession; the ritual burning of the previous year's Holy Week palms; finalizing one's Lenten sacrifice; as well as eating pancakes and other sweets.
Sir Arthur Thomas Quiller-Couch was a British writer who published using the pseudonym Q. Although a prolific novelist, he is remembered mainly for the monumental publication The Oxford Book of English Verse 1250–1900 and for his literary criticism. He influenced many who never met him, including American writer Helene Hanff, author of 84, Charing Cross Road and its sequel, Q's Legacy. His Oxford Book of English Verse was a favourite of John Mortimer's fictional character Horace Rumpole.
The most famous Furry Dance takes place in Helston, Cornwall, United Kingdom. It is one of the oldest British customs still practised today. The earliest mention seems to be in a letter to the Gentleman's Magazine for 1790 where the writer says "At Helstone, a genteel and populus borough town in Cornwall, it is customary to dedicate the 8th May to revelry. It is called Furry Day". The dance is very well attended every year and people travel from all over the world to see it: Helston Town Band play all the music for the dances.
St Just, known as St Just in Penwith, is a town and civil parish in the Penwith district of Cornwall, England, United Kingdom. It lies along the B3306 road which connects St Ives to the A30 road. The parish encompasses the town of St Just and the nearby settlements of Trewellard, Pendeen and Kelynack: it is bounded by the parishes of Morvah to the north-east, Sancreed and Madron to the east, St Buryan and Sennen to the south and by the sea in the west. The parish consists of 7,622 acres (3,085 ha) of land, 12 acres (4.9 ha) of water and 117 acres (47.3 ha) of foreshore. The town of St Just is the most westerly town in mainland Britain and is situated approximately 8 miles (13 km) west of Penzance along the A3071. St Just parish, which includes Pendeen and the surrounding area, has a population of 4,637. An electoral ward of the same name also exists: the population of this ward at the same census was 4,812.
Hurling is an outdoor team game played only in Cornwall, England, played with a small silver ball. While the sport shares its name with the Irish game of hurling, the two sports are completely different.
Sport in Cornwall includes two sports not found elsewhere in the world, except in areas influenced by Cornish culture i.e. the Cornish forms of wrestling and hurling. The sports otherwise most closely associated with Cornwall are rugby union football and surfing.
The culture of Cornwall forms part of the culture of the United Kingdom, but has distinct customs, traditions and peculiarities. Cornwall has many strong local traditions. After many years of decline, Cornish culture has undergone a strong revival, and many groups exist to promote Cornwall's culture and language today.
Golowan is the Cornish language word for the Midsummer celebrations in Cornwall, UK; widespread prior to the late 19th century and most popular in the Penwith area and in particular Penzance and Newlyn. The celebrations were centred on the lighting of bonfires and fireworks and the performance of associated rituals. The midsummer bonfire ceremonies were revived at St Ives in 1929 by the Old Cornwall Society and since then spread to other societies across Cornwall, as far as Kit Hill near Callington. Since 1991 the Golowan festival in Penzance has revived many of these ancient customs and has grown to become a major arts and culture festival; its central event Mazey Day now attracts tens of thousands of people to the Penzance area in late June.
Allantide, also known as Saint Allan's Day or the Feast of Saint Allan, is a Cornish festival that was traditionally celebrated on the night of 31 October, as well as the following day time, and known elsewhere as Allhallowtide. The festival in Cornwall is the liturgical feast day of St Allan, who was the bishop of Quimper in the sixth century. As such, Allantide is also known as Allan Night and Allan Day. The origins of the name Allantide also probably stem from the same sources as Hollantide and Hallowe'en itself.
Shrove Monday is part of the Carnival or Shrovetide celebrations of the week before Lent, following Quinquagesima or Shrove Sunday and preceding Shrove Tuesday or Mardi Gras.
Cornish dance originates from Cornwall, UK. It has largely been shaped by the Cornish people and the industries they worked in. In most cases, particularly with the step dancing, the dances were still being performed across the region when they were collected.
Guise dancing is a form of community mumming practiced during the twelve days of Christmastide, that is, between Christmas Day and Twelfth Night in West Cornwall, England, UK. Today, guise dancing has been appropriated for feast days at other times of the year.
Margaret Ann Courtney was an English poet and folklorist based in Penzance, Cornwall.
Fastelavn is a Carnival tradition in the Northern European, and historically Lutheran, nations of Denmark, Norway, Sweden, Latvia, Estonia, Iceland, Faroe Islands, as well as Greenland.
Cornish mythology is the folk tradition and mythology of the Cornish people. It consists partly of folk traditions developed in Cornwall and partly of traditions developed by Britons elsewhere before the end of the first millennium, often shared with those of the Breton and Welsh peoples. Some of this contains remnants of the mythology of pre-Christian Britain.
Joan the Wad is a mythological character in Cornish folklore. She is the Queen of the Pixies, which are tiny mythical creatures usually associated with the counties of Cornwall and Devon in England.
Jonathan Couch was a British naturalist, the only child of Richard and Philippa Couch, of a family long resident at Polperro, a small fishing village between Looe and Fowey, on the south coast of Cornwall. A blue plaque on the wall of Warren cottage commemorates his birthplace.
Slavic carnivals are known under different names in various Slavic countries: Bulgarian: Сирни заговезни, Прошка, Поклади, romanized: Sirni zagovezni, Proshka, Pokladi; Macedonian: Прочка, romanized: Pročka; Russian: Масленица, Мясопуст, romanized: Maslenitsa, Myasopust; Polish: Ostatki, Mięsopust, Zapusty; Czech: Masopust, Šibřinky, Ostatky; Slovak: Fašiangy; Slovene: Mesopȗst, Pust, Pustni teden, Fašnk; Serbian: Покладе, Проћка / Poklade, Proćka; Croatian: Pust, Poklade, Mesopust, Fašnik. They are traditional Slavic festivals related to the period of carnival.
