King Arthur is a legendary king of Britain, and a central figure in the medieval literary tradition known as the Matter of Britain. In Welsh sources, Arthur is portrayed as a leader of the post-Roman Britons in battles against Anglo-Saxon invaders of Britain in the late 5th and early 6th centuries. He first appears in two early medieval historical sources, the Annales Cambriae and the Historia Brittonum, but these date to 300 years after he is supposed to have lived, and most historians who study the period do not consider him a historical figure. His name also occurs in early Welsh poetic sources such as Y Gododdin. The character developed through Welsh mythology, appearing either as a great warrior defending Britain from human and supernatural enemies or as a magical figure of folklore, sometimes associated with the Welsh otherworld Annwn.
Guinevere, also often written in Modern English as Guenevere or Guenever, was, according to Arthurian legend, an early-medieval queen of Great Britain and the wife of King Arthur. First mentioned in popular literature in the early 12th century, nearly 700 years after the purported times of Arthur, Guinevere has since been portrayed as everything from a villainous and opportunistic traitor to a fatally flawed but noble and virtuous lady. Many records of the legend also feature the variably recounted story of her abduction and rescue as a major part of the tale.
Mordred or Modred is a figure in the legend of King Arthur. The earliest known mention of a possibly historical Medraut is in the Welsh chronicle Annales Cambriae, wherein he and Arthur are ambiguously associated with the Battle of Camlann in a brief entry for the year 537. Medraut's figure seemed to have been regarded positively in the early Welsh tradition and may have been related to that of Arthur's son.
The Knights of the Round Table are the legendary knights of the fellowship of King Arthur that first appeared in the Matter of Britain literature in the mid-12th century. The Knights are an order dedicated to ensuring the peace of Arthur's kingdom following an early warring period, entrusted in later years to undergo a mystical quest for the Holy Grail. The Round Table at which they meet is a symbol of the equality of its members, who range from sovereign royals to minor nobles.
Le Morte d'Arthur is a 15th-century Middle English prose reworking by Sir Thomas Malory of tales about the legendary King Arthur, Guinevere, Lancelot, Merlin and the Knights of the Round Table, along with their respective folklore. In order to tell a "complete" story of Arthur from his conception to his death, Malory compiled, rearranged, interpreted and modified material from various French and English sources. Today, this is one of the best-known works of Arthurian literature. Many authors since the 19th-century revival of the legend have used Malory as their principal source.
The Battle of Camlann is the legendary final battle of King Arthur, in which Arthur either died or was fatally wounded while fighting either with or against Mordred, who also perished. The original legend of Camlann, inspired by a purportedly historical event said to have taken place in the early 6th-century Britain, appears only in vague mentions found in several medieval Welsh texts dating since around the 10th century. The battle's much more detailed depictions have emerged since the 12th century, generally based on that of a catastrophic conflict described in the pseudo-chronicle Historia Regum Britanniae. The further greatly embellished variants originate from the later French chivalric romance tradition, in which it became known as the Battle of Salisbury, and include the 15th-century telling in Le Morte d'Arthur that remains popular today.
Saint Meriasek was a 6th-century Cornish and Breton saint. The legends of his life are known through Beunans Meriasek, a Cornish language play known from a single surviving manuscript copy dated 1504, and a few other sources. He is the patron saint of Camborne, and according to his legendary will his feast day is the first Friday in June.
Cornish literature refers to written works in the Cornish language. The earliest surviving texts are in verse and date from the 14th century. There are virtually none from the 18th and 19th centuries but writing in revived forms of Cornish began in the early 20th century.
Cornish bagpipes are the forms of bagpipes once common in Cornwall in the 19th century. Bagpipes and pipes are mentioned in Cornish documentary sources from c.1150 to 1830 and bagpipes are present in Cornish iconography from the 15th and 16th centuries.
Saint Gwinear was a Celtic martyr, one of only two early Cornish saints whose biographies survived the Reformation. The Life of Gwinear was written in the early 14th century by a priest named Anselm, and has sometimes been printed among Saint Anselm's works. His feast day is March 23.
Saint Kea was a late 5th-century British saint from the Hen Ogledd —the Brythonic-speaking parts of what is now southern Scotland and northern England. According to tradition he was chiefly active in Cornwall, Devon and Brittany, and his cult was popular in those regions as well as throughout Wales and the West Country. St Fili or Filius, to whom the parish church of Philleigh is dedicated, probably came from Wales and is said to have been a companion of St Kea.
Gilbert Hunter Doble was an Anglican priest and Cornish historian and hagiographer.
Celliwig, Kelliwic or Gelliwic is perhaps the earliest named location for the court of King Arthur. It may be translated as 'forest grove'.
Glasney College was founded in 1265 at Penryn, Cornwall, by Bishop Bronescombe and was a centre of ecclesiastical power in medieval Cornwall and probably the best known and most important of Cornwall's religious institutions.
King Arthur's family grew throughout the centuries with King Arthur's legend. Many of the legendary members of this mythical king's family became leading characters of mythical tales in their own right.
The Ordinalia are three medieval mystery plays dating to the late fourteenth century, written primarily in Middle Cornish, with stage directions in Latin. The three plays are Origo Mundi, Passio Christi and Resurrexio Domini. The metres of these plays are various arrangements of seven- and four-syllabled lines. Ordinalia means "prompt" or "service book".
Beunans Meriasek is a Cornish play completed in 1504. Its subject is the legends of the life of Saint Meriasek or Meriadoc, patron saint of Camborne, whose veneration was popular in Cornwall, Brittany, and elsewhere. It was written in the Cornish language, probably written around the same time and in the same place as Bewnans Ke, the only other extant Cornish play taking a saint's life as its subject.
The StanzaicMorte Arthur is an anonymous 14th-century Middle English poem in 3,969 lines, about the adulterous affair between Lancelot and Guinevere, and Lancelot's tragic dissension with King Arthur. The poem is usually called the Stanzaic Morte Arthur or Stanzaic Morte to distinguish it from another Middle English poem, the Alliterative Morte Arthure. It exercised enough influence on Thomas Malory's Le Morte d'Arthur to have, in the words of one recent scholar, "played a decisive though largely unacknowledged role in the way succeeding generations have read the Arthurian legend".
Tewdwr Mawr was an early medieval king in Armorica and Cornwall.
Poem 31 of the Black Book of Carmarthen, a mid-13th century manuscript, is known from its first line as Pa gur yv y porthaur? or Pa gur, or alternatively as Ymddiddan Arthur a Glewlwyd Gafaelfawr. It is a fragmentary, anonymous poem in Old Welsh, taking the form of a dialogue between King Arthur and the gatekeeper Glewlwyd Gafaelfawr, in which Arthur boasts of his own exploits and those of his companions, especially Cai the Fair. Pa gur is notable for being one of the earliest vernacular Arthurian works, and for alluding to several early adventures of Arthur which are now lost. Its precise age is not known and has been the subject of wide-ranging disagreement, but scholarly opinion now tends to favour a date of c. 1100.
