|East Syriac Rite|
Shrovetide, also known as the Pre-Lenten Season, is the Christian period of preparation before the beginning of the liturgical season of Lent.Shrovetide starts on Septuagesima Sunday, includes Sexagesima Sunday, Quinquagesima Sunday (commonly called Shrove Sunday), as well as Shrove Monday, and culminates on Shrove Tuesday, also known as Mardi Gras. One hallmark of Shrovetide is the merrymaking associated with Carnival. On the final day of the season. "make a special point of self-examination, of considering what wrongs they need to repent, and what amendments of life or areas of spiritual growth they especially need to ask God's help in dealing with."
The liturgical year, also known as the church year or Christian year, as well as the kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
Lent is a solemn religious observance in the Christian liturgical calendar that begins on Ash Wednesday and ends approximately six weeks later on Holy Saturday, the day before Easter Sunday. The purpose of Lent is the preparation of the believer for Easter through prayer, doing penance, mortifying the flesh, repentance of sins, almsgiving, and denial of ego. This event is observed in the Anglican, Eastern Orthodox, Lutheran, Methodist, Moravian, Oriental Orthodox, Reformed, and Roman Catholic Churches. Some Anabaptist and evangelical churches also observe the Lenten season.
Shrove Monday, sometimes known as Collopy Monday, Rose Monday, Merry Monday or Hall Monday, is a Christian observance falling on the Monday before Ash Wednesday every year. A part of the English traditional Shrovetide celebrations of the week before Lent, the Monday precedes Shrove Tuesday. As the Monday before Ash Wednesday, it is part of diverse Carnival celebrations which take place in many parts of the Christian world, from Greece, to Germany, to the Mardi Gras and Carnival of the Americas.
In the Roman Rite (pre-1970 form, and today in the Ordinariate Form [ citation needed ]and Extraordinary Form ), and in similar Anglican and Lutheran uses, a pre-Lenten season lasts from Septuagesima Sunday until Shrove Tuesday and has thus also been known as Shrovetide. The Extraordinary form of the Roman Rite that includes this special period of 17 days refers to it as the season of Septuagesima; the Ordinariate Form uses the term Pre-Lent. The liturgy of the period is characterized by violet vestments (except on feasts), the omission of the Alleluia before the Gospel, and a more penitential mood. Fasting does not commence until the beginning of Lent on Ash Wednesday. The earliest the Pre-Lenten season can begin is January 18 and the latest it can end is March 9. It is absent in the Ordinary Form of the Roman Rite and more recent Anglican forms of all these traditions, but may be found in some Lutheran churches who use the One-Year Lectionary to organize the church year.
The Roman Rite is the main liturgical rite of the Latin Church, the main particular church sui iuris of the Catholic Church. It is the most widespread liturgical rite in Christianity as a whole. The Roman Rite gradually became the predominant rite used by the Western Church, developed out of many local variants from Early Christianity on, not amounting to distinctive rites, that existed in the medieval manuscripts, but have been progressively reduced since the invention of printing, most notably since the reform of liturgical law in the 16th century at the behest of the Council of Trent (1545–63) and more recently following the Second Vatican Council (1962–65).
Anglicanism is a Western Christian tradition which has developed from the practices, liturgy, and identity of the Church of England following the English Reformation.
Lutheranism is one of the largest branches of Protestantism that identifies with the teaching of Martin Luther, a 16th-century German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the 95 Theses, divided Western Christianity.
(Candlemas, which can be considered to be the last Christmastime feast, on February 2, can fall in pre-Lent if Easter is early enough. It can never fall in Lent.)
Candlemas, also known as the Feast of the Presentation of Jesus Christ and the Feast of the Purification of the Blessed Virgin Mary, is a Christian Holy Day commemorating the presentation of Jesus at the Temple. It is based upon the account of the presentation of Jesus in Luke 2:22–40. In accordance with Leviticus 12: a woman was to be presented for purification by sacrifice 33 days after a boy's circumcision. It falls on February 2, which is traditionally the 40th day of the Christmas–Epiphany season. While it is customary for Christians in some countries to remove their Christmas decorations on Twelfth Night, those in other Christian countries historically remove them on Candlemas. On Candlemas, many Christians also bring their candles to their local church, where they are blessed and then used for the rest of the year; for Christians, these blessed candles serve as a symbol of Jesus Christ, who referred to Himself as the Light of the World.
In Northern Germany, local tradition states that if "sausages and sauerkraut are eaten at Shrovetide, good luck will follow".On the last day of Shrovetide, in Bohemia, a man personifies "Shrovetide" in a procession of masqueraders and whoever is able to snatch straw from his hat and place it under a hen in the coming Spring is said to have eggs that surely will hatch.
Bohemia is the westernmost and largest historical region of the Czech lands in the present-day Czech Republic. In a broader meaning, Bohemia sometimes refers to the entire Czech territory, including Moravia and Czech Silesia, especially in a historical context, such as the Lands of the Bohemian Crown ruled by Bohemian kings.
In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, the pre-Lenten season lasts three weeks, beginning on the Sunday of the Publican and the Pharisee and continuing through the Sunday of Forgiveness (the day before the beginning of Great Lent). Since the liturgical day begins at sunset, and Great Lent begins on a Monday, the point at which Great Lent begins is at Vespers on the night of the Sunday of Forgiveness, with a "Ceremony of Mutual Forgiveness" (in some monasteries, this ceremony is performed at Compline instead of Vespers). Thus begins the first day of the Great Fast, which is known as Clean Monday. The weeks of pre-Lent and Great Lent are anticipatory by nature; they begin on Monday and end on Sunday, each week being named for the theme of the upcoming Sunday. The hymns used during the Pre-Lenten and Lenten seasons are taken from a book called the Triodion.
The Eastern Orthodox Church, officially the Orthodox Catholic Church, is the second-largest Christian church, with approximately 260 million baptised members. It operates as a communion of autocephalous churches, each governed by its bishops in local synods. Roughly half of Eastern Orthodox Christians live in Russia. The church has no central doctrinal or governmental authority analogous to the Bishop of Rome, but the Ecumenical Patriarch of Constantinople is recognised by all as primus inter pares of the bishops. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe, the Caucasus, and the Near East.
The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-rite Catholic Churches, and in some historical cases Uniate Churches, are twenty-three Eastern Christian autonomous particular churches in full communion with the pope in Rome, as part of the worldwide Catholic Church. They are united with one another and with the Latin or Roman Church. In particular, they recognize the central role of the Bishop of Rome within the College of Bishops and his infallibility when speaking ex cathedra. The majority of the Eastern Catholic Churches are groups from the Eastern Orthodox Church, the Oriental Orthodox churches, and the historic Church of the East that have returned to communion with the Bishop of Rome, either due to theological concerns or due to understanding the role of the Bishop of Rome as head of church. As such the five liturgical traditions of the twenty-three Eastern Catholic Churches, including the Alexandrian Rite, the Armenian Rite, the Byzantine Rite, the East Syriac Rite, and the West Syriac Rite, are shared with other Eastern Christian churches. Consequently, the Catholic Church consists of six liturgical rites; including the aforementioned five liturgical traditions of the Eastern Catholic Churches along with the Latin liturgical rites of the Latin Church.
The Byzantine Rite, also known as the Greek Rite or Constantinopolitan Rite, is the liturgical rite used by the Eastern Orthodox Church, the Greek Catholic Churches, and in a modified form, Byzantine Rite Lutheranism. Its development began during the fourth century in Constantinople and it is now the second most-used ecclesiastical rite in Christendom after the Roman Rite.
The weeks of the Pre-Lenten Season break are:
Zacchaeus, was a chief tax-collector at Jericho, mentioned only in the Gospel of Luke. A descendant of Abraham, he was an example of Jesus's personal, earthly mission to bring salvation to the lost. Tax collectors were despised as traitors, and as being corrupt.
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
The parable of the Pharisee and the Publican is a parable of Jesus that appears in the Gospel of Luke. In Luke 18:9-14, a Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God for mercy.
Quinquagesima is one of the names used in the Western Church for the Sunday before Ash Wednesday. It is also called Quinquagesima Sunday, Quinquagesimae, Estomihi, Shrove Sunday, or the Sunday next before Lent.
Great Lent, or the Great Fast, is the most important fasting season in the church year in the Eastern Orthodox Church, Byzantine Rite Lutheran Churches and the Eastern Catholic Churches, which prepares Christians for the greatest feast of the church year, Pascha (Easter).
Shrove Tuesday is the day in February or March immediately preceding Ash Wednesday, which is celebrated in some countries by consuming pancakes. In others, especially those where it is called Mardi Gras or some translation thereof, this is a carnival day, and also the last day of "fat eating" or "gorging" before the fasting period of Lent.
Septuagesima is the name for the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied to the seventy days starting on Septuagesima Sunday and ending on the Saturday after Easter. Alternatively, the term is sometimes applied also to the period commonly called Shrovetide or Gesimatide that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins.
Sexagesima, or, in full, Sexagesima Sunday, is the name for the second Sunday before Ash Wednesday in the pre-1970 Roman Rite liturgical calendar of the Catholic Church, and also in that of some Protestant denominations, particularly those with Anglican and Lutheran origins.
The Eastern Orthodox Liturgical Calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church. Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
The Paschal cycle, in the Eastern Orthodox Church, is the cycle of the moveable feasts built around Pascha (Easter). The cycle consists of approximately ten weeks before and seven weeks after Pascha. The ten weeks before Pascha are known as the period of the Triodion. This period includes the three weeks preceding Great Lent, the forty days of Lent, and Holy Week. The 50 days following Pascha are called the Pentecostarion.
The Epiphany season, also known as Epiphanytide, is in some churches recognized as a liturgical period following the Christmas season (Christmastide). It begins on the day of Epiphany, and ends at various points as defined by those churches.
Maslenitsa is an Eastern Slavic religious and folk holiday, celebrated during the last week before Great Lent, that is, the eighth week before Eastern Orthodox Pascha (Easter). Maslenitsa corresponds to the Western Christian Carnival, except that Orthodox Lent begins on a Monday instead of a Wednesday, and the Orthodox date of Easter can differ greatly from the Western Christian date.
The Apostles Fast, also called the Fast of the Holy Apostles, the Fast of Peter and Paul, or sometimes St. Peter's Fast, is a fast observed by Eastern Orthodox, Oriental Orthodox, Eastern Catholic, and Reformed Orthodox Christians. In the Byzantine tradition, the Fast begins on the second Monday after Pentecost, whereas in the Coptic and old Syriac traditions, the Fast begins on the first Monday after Pentecost. It continues until the Feast of Saints Peter and Paul on June 29. Its duration varies from eight to forty-two days because of the moveable nature of Pascha (Easter).
The Pentecostarion is the liturgical book used by the Eastern Orthodox and Byzantine Catholic churches during the Paschal Season which extends from Pascha (Easter) to the Sunday following All Saints Sunday.
The Triodion, also called the Lenten Triodion, is the liturgical book used by the Eastern Orthodox Church. The book contains the propers for the fasting period preceding Easter and for the weeks leading up to the fast.
Clean Monday, also known as Pure Monday, Ash Monday, Monday of Lent or Green Monday, is the first day of Great Lent throughout Eastern Christianity and is a moveable feast, falling on the 7th Monday before Pascha.
Fasnacht Day is an annual Pennsylvania Dutch celebration that falls on Shrove Tuesday, the day before Ash Wednesday. The word translates to "Fasting Night" in English. The tradition is to eat the very best foods, which are part of the German tradition, and lots of it, before the Lenten fast. Fasnachts are doughnuts. There are three types of Fasnachts, one made with yeast, one made with baking powder, and one made with potatoes and yeast. All are slightly crispy on the outside and not as sweet as standard doughnuts.
Slavic carnivals are known under different names in various Slavic countries: Bulgarian:Сирни заговезни, Прошка, Russian: Масленица, Мясопуст, Polish: Mięsopust, Zapusty, Czech: Masopust, Šibřinky, Ostatky, Slovak: Fašiangy, Slovene: Mesopȗst, Pust, Pustni teden, Fašnk, Serbian: Покладе, Poklade, Croatian: Pust, Poklade, Mesopust. They are traditional Slavic festivals related to the period of carnival.
Septuagesima is the third Sunday before Lent and commences the pre-Lenten season of Shrovetide.
The time-setting is winter (lines 54, 323), but it is not clear whether it is Christmas, as implied by the 'Christmas song' (line 332), or Shrovetide, the pre-Lenten period of merrymaking, when the playing of football (cf. line 732 and note) was one of the ways of enjoying a final fling before the austerities to come.
By its name Shrovetide means the time of shrift and is a religious season. It goes along with Septuagesima, Sexagesima, and Quinquagesima, as part of the preparation for Lent, which is itself preparatory to the great Easter Festival.
The Tuesday that follows the first eyelash of a new moon in February is the last of the three days of Shrovetide: preceded by Quinquagesima Sunday and Shrove Monday.
As the culmination of the four-day meat-eating period known as Shrovetide, Shrove Tuesday is the last day before Lent, a period of fasting that begins on Ash Wednesday and lasts for 40 days until Easter.
One of these was the pre-Lent Carnival extravaganza of Shrovetide, though this seems to ha been celebrated to a much lesser extent in Britain than it was (and still is) on the continent: however, we know of English Shrovetide plays, and Mankind bears signs of being one of them (335).
Many local churches will celebrate Shrove Tuesday tomorrow, a day of feasting commonly known as “pancake day.” Shrove Tuesday is typically observed by Episcopal, Lutheran, Methodist and Catholic denominations, but each church celebrates the day in its own, unique way. The Rev. Lenny Anderson of the St. Francis-in-the-Fields Episcopal Church in Somerset said the primary focus of Shrove Tuesday is to prepare for Lent, the period of the liturgical year leading up to Easter.