Divine Mercy Sunday | |
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Official name | Feast of the Divine Mercy |
Observed by | Roman Catholic Church |
Observances | Mass, sacramental confession |
Date | Second Sunday of Easter |
2023 date | April 16 |
2024 date | April 7 |
2025 date | April 27 |
2026 date | April 12 |
First time | April 30, 2000 |
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Divine Mercy Sunday (also known as the Feast of the Divine Mercy) is a feast day that is observed in the Roman Rite calendar, as well as some Anglo-Catholics of the Church of England (it is not an official Anglican feast). It is celebrated on the Second Sunday of Easter, which concludes the Octave of Easter. [1] [2] It is originally based on the Catholic devotion to the Divine Mercy that Faustina Kowalska reported as part of her encounter with Jesus, and is associated with special promises from Jesus and indulgences issued by the Catholic Church.
The feast of Divine Mercy, according to the diary of Kowalska, receives from Jesus the biggest promises of grace related to the Devotion of Divine Mercy, in particular that a person who goes to sacramental confession (the confession may take place some days before) and receives holy communion on that day, shall obtain the total expiation of all sins and punishment. That means each person would go immediately after death to heaven without suffering in purgatory. Additionally, the Catholic Church grants a plenary indulgence (observing the usual rules) with the recitation of some simple prayers. [3] [4] [5]
Faustina Kowalska, a Polish nun, reported visions and visitations from Jesus and conversations with him. He asked her to paint the vision of his merciful divinity being poured from his Sacred Heart and specifically asked for a feast of Divine Mercy to be established on the first Sunday after Easter Sunday, so that mankind would take refuge in him: [6] [7]
I want the image solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it.
— Jesus' words, Diary 341
Let all mankind recognize My unfathomable mercy. It is a sign for the end times; after it will come the day of justice.
— Diary 848
Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation; that is, the Feast of My Mercy. If they will not adore My mercy, they will perish for all eternity… tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near.
— Diary 965
Sunday, April 28, 1935. Low Sunday; that is, the Feast of The Divine Mercy, the conclusion of the Jubilee of Redemption. When we went to take part in the celebrations, my heart leapt with joy that the two solemnities were so closely united.
— Faustina's words, Diary 420
This Feast emerged from the very depths of My mercy, and it is confirmed in the vast depths of my tender mercies. Every soul believing and trusting in My mercy will obtain it.
— Jesus' words, Diary 420
Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be deeds of mercy, which are to arise out of love for Me. You are to show mercy to our neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it.
— Diary 742
In several entries in her diary, Kowalska reported promises of grace and mercy associated to the Feast of Divine Mercy on Mercy Sunday: [8]
Ask of my faithful servant [a priest] that, on this day, he tell the whole world of My great mercy; that whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment. Mankind will not have peace until it turns with trust to My mercy.
— Diary 300
I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day, the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain the complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet.
— Diary 699
I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My Mercy.
— Diary 1109
On March 23, 1937, Kowalska wrote in her diary (Notebook III, item 1044) that she had a vision that the feast of Divine Mercy would be celebrated in her local chapel, and would be attended by large crowds, and that the same celebration would be held in Rome attended by the pope. [3] [5] She wrote: "The crowd was so enormous that the eye could not take it all in. Everyone was participating in the celebrations." [3]
Divine Mercy Sunday is also the day after the culmination of the novena of the Chaplet of Divine Mercy. [9] [10] Kowalska wrote Jesus instructed her that the Feast of Mercy (the Sunday after Easter) be preceded by a Divine Mercy Novena which would begin on Good Friday. [9]
The first Mass during which the Divine Mercy image was displayed was on April 28, 1935 (the Feast of Divine Mercy), the second Sunday of Easter, and was attended by Kowalska. (Diary of St. Faustina, item 420). [11] April 28, 1935 was also the celebration of the end of the Jubilee of the Redemption by Pope Pius XI. [11] [12] Michael Sopocko (Kowalska's confessor) celebrated the Mass that Sunday and obtained permission to place the image within the Gate of Dawn church in Vilnius during the Mass. [11] [13]
The devotion was actively promoted by Pope John Paul II. On April 30, 2000, the Canonization of Faustina Kowalska took place and the second Sunday of Easter was officially designated as the Sunday of the Divine Mercy (Dominica II Paschae seu de divina misericordia) in the General Roman Calendar. [14] [15] On April 22, 2001, which was one year after establishing Divine Mercy Sunday, Pope John Paul II re-emphasized its message in the resurrection context of Easter:
Jesus said to Sr Faustina one day: "Humanity will never find peace until it turns with trust to Divine Mercy". Divine Mercy! This is the Easter gift that the Church receives from the risen Christ and offers to humanity [16]
The devotion to Divine Mercy Sunday grew rapidly after its designation by Pope John Paul II and is now widely celebrated by Catholics. [17] The Divine Mercy image is often carried in processions on Divine Mercy Sunday, and is placed in a location in the church so that it can be venerated by those who attended the Mass. [17]
The liturgical celebration of Divine Mercy Sunday reflects the devotional elements of Divine Mercy – the former alternate opening prayer of that Mass began with:
Heavenly Father and God of mercy, we no longer look for Jesus among the dead, for he is alive and has become the Lord of life. [18]
This opening prayer refers to divine mercy as the key element in the plan of God for salvation and emphasizes the belief that it was through mercy that God gave his only son for the redemption of mankind, after the fall of Adam. [18]
John Paul II, who died in April 2005 on the vigil of Divine Mercy Sunday, was himself beatified on Divine Mercy Sunday, May 1, 2011, by his successor, Pope Benedict XVI, [20] and was canonized together with Pope John XXIII on Divine Mercy Sunday, April 27, 2014, by Pope Francis. [21]
In June 2002, John Paul II granted indulgences to Catholics who recite specific prayers on that day, and the grants were then formally decreed by the Apostolic Penitentiary. [4] Priests are encouraged on that day to lead the prayers in honor of Divine Mercy, inform the parishioners about the Divine Mercy, and hear confessions. [4]
The plenary indulgence is obtained by observing the usual dispositions that are in place for the granting of this grace through the intercession of the Catholic Church: [22] [4]
Additionally, the faithful who, for a justified reason beyond their control, are unable to go to a church or chapel may obtain an indulgence with the recitation of the Our Father and Creed before an image of Jesus, adding the prayer "Merciful Jesus, I trust in you", with the conditions of detachment of sin, and intention to fulfill the dispositions above as soon as possible. [4]
If even this is impossible to achieve, the indulgence can be obtained by the faithful if they "united with those carrying out the prescribed practice for obtaining the indulgence in the usual way", and offer to Jesus a prayer and their sufferings, again with the resolution of fulfilling the normal conditions at the earliest opportunity. [4]
In the teaching of the Catholic Church, an indulgence is "a way to reduce the amount of punishment one has to undergo for (forgiven) sins". The Catechism of the Catholic Church describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions…"
Mercy is benevolence, forgiveness, and kindness in a variety of ethical, religious, social, and legal contexts.
The Great Jubilee in 2000 was a major event in the Catholic Church, held from Christmas Eve 1999 to Epiphany 2001. Like other previous Jubilee years, it was a celebration of the mercy of God and forgiveness of sins. The major innovation in this Jubilee was the addition of many "particular Jubilees" for various groups of persons, and that it was simultaneously celebrated in Rome, Israel, and elsewhere in the world.
Urbi et Orbi denotes a papal address and apostolic blessing given by the pope on certain solemn occasions.
In Catholicism, the Divine Mercy is a devotion to Jesus Christ associated with the reported apparitions of Jesus to Faustina Kowalska.
The image of the Divine Mercy is a depiction of Jesus Christ that is based on the Divine Mercy devotion initiated by Faustina Kowalska.
The Chaplet of the Divine Mercy, also called the Divine Mercy Chaplet, is a Catholic devotion to the Divine Mercy, based on the Christological apparitions of Jesus reported by Faustina Kowalska (1905–1938), known as "the Apostle of Mercy". She was a Polish religious sister of the Congregation of the Sisters of Our Lady of Mercy and canonized as a Catholic saint in 2000.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
Holy Hour is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. A plenary indulgence is granted for this practice. The practice is also observed in some Lutheran churches and some Anglican churches.
Reparation is a Christian theological concept closely connected with those of atonement and satisfaction. In ascetical theology, reparation is the making of amends for insults given to God through sin, either one's own or another's. The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
The concept of a victim soul is an unofficial belief derived from interpretations of the Catholic Church teachings on redemptive suffering. A person believes themselves or is considered by others to be chosen by God to suffer more than most, accepting this condition based on the example of Christ's own Passion. Neither the Catholic Church, nor any other Christian denomination, officially designates anyone as a victim soul. As it is not considered dogma, the Church classifies belief in victim souls as a matter of private revelation and thus not obligatory for members to subscribe to.
The Roman Catholic tradition includes a number of devotions to Jesus Christ. Like all Catholic devotions, these prayer forms are not part of the official public liturgy of the church but are based on the popular spiritual practices of Roman Catholics. Many are officially approved by the Holy See as suitable for spiritual growth but not necessary for salvation.
A number of prayers to Jesus Christ exist within the Roman Catholic tradition. These prayers have diverse origins and forms. Some were attributed to visions of saints, others were handed down by tradition.
Maria Faustyna Kowalska, OLM, also known as Maria Faustyna Kowalska of the Blessed Sacrament, was a Polish Catholic religious sister and mystic. Faustyna, popularly spelled "Faustina", had apparitions of Jesus Christ which inspired the Catholic devotion to the Divine Mercy, therefore she is sometimes called the "secretary" of Divine Mercy.
The Divine Mercy Sanctuary in Kraków, Poland, is a Roman Catholic basilica dedicated to the devotion of the Divine Mercy, and is the resting place of Saint Faustina Kowalska.
The Divine Mercy Sanctuary of Vilnius or the Holy Trinity Church is a shrine in Vilnius dedicated to the Divine Mercy, a devotion originated by Faustina Kowalska.
Michael Sopoćko was a Polish Roman Catholic priest and professor at Vilnius University. He is best known as the spiritual director of Faustina Kowalska. He was beatified by Pope Benedict XVI in 2008.
The Memorial of the Holy Guardian Angels is a memorial of the Catholic Church officially observed on 2 October. In some places, the feast is observed on the first Sunday in September with the permission of the Congregation for Divine Worship. Catholics set up altars in honor of guardian angels as early as the 4th Century, and local celebrations of a feast in honor of guardian angels go back to the 11th Century. The feast is also observed by some Evangelical Catholic parishes within the Lutheran Churches, as well as by Anglo-Catholics within the Anglican Communion and most churches of the Continuing Anglican movement.
Holy Rosary Church is a Roman Catholic church located within the Archdiocese of Baltimore in Baltimore, Maryland. It was established to serve Baltimore's Polish community.
The Second Sunday of Easter is the eighth day of the Christian season of Eastertide, and the seventh after Easter Sunday. It is known by various names, including Divine Mercy Sunday, the Octave Day of Easter, White Sunday, Quasimodo Sunday, Bright Sunday and Low Sunday. In Eastern Christianity, it is known as Antipascha, New Sunday, and Thomas Sunday.
The feast is October 5, and Divine Mercy Sunday is celebrated in the Catholic Church on the first Sunday after Easter. Some Anglican parishes observe it as well.