Second Sunday of Easter

Last updated
Second Sunday of Easter
Also called Divine Mercy Sunday (Roman Catholic)
Observed byChristians
Observances Church services
DateSunday after Easter Sunday
2023 date
  • April 16 (Western)
  • April 23 (Eastern)
2024 date
  • April 7 (Western)
  • May 12 (Eastern)
2025 date
  • April 27 (Western)
  • April 27 (Eastern)
2026 date
  • April 12 (Western)
  • April 19 (Eastern)

The Second Sunday of Easter (or the Second Sunday of Eastertide) is the eighth day of the Christian season of Eastertide, being the seventh after the celebration of Easter Sunday. [1] Those churches which give special significance to this day recognize it by various names. In the Catholic Church, this day is generally known as Divine Mercy Sunday. [2] [3] Across Western Christianity more broadly, this day is also known as the Octave Day of Easter, White Sunday [lower-alpha 1] (Latin : Dominica in albis), Quasimodo (or Quasimodogeniti) Sunday, Bright Sunday, and Low Sunday. [1] [4] In Eastern Christianity, this day is known as Antipascha, New Sunday (or Renewal Sunday), and Thomas Sunday.

Contents

Biblical account

The Incredulity of Saint Thomas by Caravaggio. The Incredulity of Saint Thomas-Caravaggio (1601-2).jpg
The Incredulity of Saint Thomas by Caravaggio.

The Second Sunday of Easter is the eighth day after Easter using the mode of inclusive counting, according to which Easter itself is the first day of the eight. Christian traditions which commemorate this day recall the Biblical account recorded to have happened on the same eighth day after the original Resurrection.

Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

It is because of this Scriptural episode that this day is called Thomas Sunday in the Eastern tradition. [5]

Western Christianity

Names

White Sunday

In early Roman Rite liturgical books, Easter Week used to be known as "White Week" (Latin : Ebdomada alba), because of the white robes worn during that week by those who had been baptized at the Easter Vigil. [6] A pre-Tridentine edition of the Catholic Church's Roman Missal , published in 1474, called Saturday in albis, short for in albis depositis or in albis deponendis (of removal of the white garments), a name that was kept in subsequent Tridentine versions of the missal for that Saturday. In the 1604 edition of the Tridentine missal (but not in the original 1570 edition), the description in albis was applied also to the following Sunday, the octave day of Easter. [7]

The 1962 Roman Missal (still in limited use today) refers to this Sunday as Dominica in albis in octava Paschæ. [8] The name in albis was dropped in the 1970 revision.

Quasimodo Sunday

Gregorian chant notation (from the Liber Usualis) of the incipit of this day's introit, from which this day gets the name "Quasimodo Sunday." QuasimodoIntroit.jpg
Gregorian chant notation (from the Liber Usualis ) of the incipit of this day's introit, from which this day gets the name "Quasimodo Sunday."

The name Quasimodo (or Quasimodogeniti) originates from the incipit of this day's traditional Latin introit, [4] which is based on 1 Peter 2:2.

Quasi modo géniti infántes, allelúia: rationábile, sine dolo lac concupíscite, allelúia, allelúia, allelúia. [8]

Translated into English:

As newborn babes, alleluia: desire the rational milk without guile, alleluia, alleluia, alleluia.

Low Sunday

The sequence Laudes Salvatori voce modulemur supplici (in Codex Einsidlensis 121 [de; fr]), from whose initial word the term "Low Sunday" may derive. 121 Laudes salvatori voce.jpg
The sequence Laudes Salvatori voce modulemur supplici (in Codex Einsidlensis 121  [ de; fr ]), from whose initial word the term "Low Sunday" may derive.

Another name traditionally given to this day in the English language is Low Sunday. The word "low" may serve to contrast it with the "high" festival of Easter on the preceding Sunday. [9] Or, the word "low" may be a corruption of the Latin word laudes, the first word of a sequence used in the historical Sarum Rite. [10]

Divine Mercy Sunday

The original Divine Mercy painting by Eugene Kazimierowski (1934) Kazimirowski Eugeniusz, Divine Mercy, 1934.jpg
The original Divine Mercy painting by Eugene Kazimierowski (1934)

On April 30, 2000, Pope John Paul II designated the Second Sunday of Easter as Divine Mercy Sunday , based on a petition by St. Faustina Kowalska (19051938), who said that Jesus had made this request of the Church in an apparition. In the Roman Missal , the official title of this day is "Second Sunday of Easter; or, Sunday of Divine Mercy" (Latin : Dominica II Paschæ seu de divina Misericordia [11] ).

Five years later, Pope John Paul II died the evening before Divine Mercy Sunday, on Saturday, April 2, 2005. His successor, Pope Benedict XVI, beatified him also on a Divine Mercy Sunday, on May 1, 2011. [12]

Celebrations

A celebration of La festividad de Cuasimodo in Chile. Cuasimodo1.JPG
A celebration of La festividad de Cuasimodo in Chile.

In the Catholic Church, special Divine Mercy celebrations often take place on this day, and the Sacrament of Reconciliation is often administered. [13]

The Italian feast of Our Lady of the Hens [14] [15] [16] [17] and the Chilean Cuasimodo  [ es ] festival [18] are held on this day. Both festivals include Eucharistic processions.

In the Lutheran Churches, the Second Sunday of Easter (or Quasimodogeniti), according to The Lutheran Missal, "recounts the appearance of Our Lord to the apostles in the locked upper room, together with Thomas’ confession." [1]

Eastern Christianity

In Eastern Christianity, this Sunday is called Antipascha, meaning "in place of Easter". [19] It is also called Thomas Sunday due to the Gospel passage read in the Divine Liturgy. [20] Another name for this day in Eastern Christianity is "New Sunday". [21] This Sunday has many hallmarks of a Great Feast, despite not actually being one. For example, no Resurrection texts from the Octoechos are sung, there is a Polyeleos and magnification, the Matins Gospel is read from the Royal Doors and there is no veneration of the Gospel Book, and the Great Prokimenon 'Who is so great a God as our God?' is sung at Vespers on Sunday evening.

See also

Notes

  1. Not to be confused with Pentecost, which also goes by the name White Sunday or Whitsun.

Related Research Articles

<span class="mw-page-title-main">Liturgical year</span> Annually recurring fixed sequence of Christian feast days

The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.

<span class="mw-page-title-main">Tridentine Mass</span> Form of liturgy in the Roman Rite

The Tridentine Mass, also known as the Traditional Latin Mass or the Traditional Rite, is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI.

<span class="mw-page-title-main">Holy Week</span> Calendar date

Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.

<span class="mw-page-title-main">Easter Monday</span> Day after Easter Sunday

Easter Monday is the second day of Eastertide and a public holiday in some countries. In Western Christianity it marks the second day of the Octave of Easter; in Eastern Christianity it marks the second day of Bright Week.

<span class="mw-page-title-main">Paschal Triduum</span> Good Friday, Holy Saturday, and Easter Sunday

The Paschal Triduum or Easter Triduum, Holy Triduum, or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. It is a moveable observance recalling the Passion, Crucifixion, Death, burial, and Resurrection of Jesus, as portrayed in the canonical Gospels.

The Octave of Easter is the eight-day period, or octave, that begins on Easter Sunday and ends with Second Sunday of Easter. It marks the beginning of Eastertide. The first seven of these eight days are also collectively known as Easter Week.

<span class="mw-page-title-main">Gloria in excelsis Deo</span> Christian hymn

"Gloria in excelsis Deo" is a Christian hymn known also as the Greater Doxology and the Angelic Hymn/Hymn of the Angels. The name is often abbreviated to Gloria in Excelsis or simply Gloria.

<span class="mw-page-title-main">Gradual</span> Catholic liturgical chant

The gradual is a chant or hymn in the Mass, the liturgical celebration of the Eucharist in the Catholic Church, and among some other Christians. It gets its name from the Latin gradus because it was once chanted on the step of the ambo or altar. In the Tridentine Mass, it is sung after the reading or chanting of the epistle and before the Alleluia, or, during penitential seasons, before the tract. In the Mass of Paul VI, the gradual is usually replaced with the responsorial psalm. Although the Gradual remains an option in the Mass of Paul VI, its use is extremely rare outside monasteries. The gradual is part of the proper of the Mass.

<span class="mw-page-title-main">Eastertide</span> Festal season in the liturgical year of Christianity

Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.

The ordinary, in Catholic liturgies, refers to the part of the Mass or of the canonical hours that is reasonably constant without regard to the date on which the service is performed. It is contrasted to the proper, which is that part of these liturgies that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event, or to the common which contains those parts that are common to an entire category of saints such as apostles or martyrs.

<span class="mw-page-title-main">Roman Rite</span> Most widespread liturgical rite in the Roman Catholic Church

The Roman Rite is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.

A sequence is a chant or hymn sung or recited during the liturgical celebration of the Eucharist for many Christian denominations, before the proclamation of the Gospel. By the time of the Council of Trent (1543–1563) there were sequences for many feasts in the Church's year.

<span class="mw-page-title-main">Asperges</span>

Asperges is the rite of sprinkling a congregation with holy water. The name comes from the first word in the 9th verse of Psalm 51 in the Latin translation which is sung during the traditional form of the rite except during Eastertide. The 51st Psalm is also one of the antiphons that may be sung in the rite under the Mass of Paul VI.

<span class="mw-page-title-main">Easter Saturday</span> Saturday six days after Easter Sunday

Easter Saturday, on the Christian calendar, is the seventh day of Eastertide, being the Saturday of Easter or Bright Week. In the kalendar of Western Christianity it is the last day of Easter Week, sometimes referred to as the Saturday of Easter Week or Saturday in Easter Week. It is the seventh day in the Octave of Easter too. In the liturgy of Eastern Christianity it is the last day of Bright Week, and called Bright Saturday, The Bright and Holy Septave Saturday of Easter Eve, or The Bright and Holy Septave Paschal Artos and Octoechoes Saturday of Iscariot's Byzantine Easter Eve. Easter Saturday is the day preceding the Second Sunday of Easter.

This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.

The Fifth Sunday of Easter is the fifth Sunday of the Easter season, being four weeks after the Christian celebration of Easter Sunday. In Western Christianity, this day is also known as the Fourth Sunday after Easter or Cantate Sunday. Eastern Christianity also calls this day the "Fifth Sunday," but typically using an Eastern synonym for Easter; for example, Fifth Sunday of Holy Pascha or Fifth Sunday of the Resurrection. In the Byzantine Rite, this day is also known as the Sunday of the Samaritan Woman.

The ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide, which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration.

<span class="mw-page-title-main">Feasts of Jesus Christ</span> Specific days in the liturgical calendar

Feasts of Jesus Christ are specific days of the year distinguished in the liturgical calendar as being significant days for the celebration of events in the life of Jesus Christ and his veneration, for the commemoration of his relics, signs and miracles. While Easter is treated everywhere as the central religious feast in the Christian liturgical year, the other feasts differ in the liturgical practice.

The Third Sunday of Easter or Third Sunday of Eastertide is the third Sunday of the Easter season, being the day that occurs two weeks after the Christian celebration of Easter Sunday. It is also known as Good Shepherd Sunday.

The Fourth Sunday of Easter is the fourth Sunday of the Easter season, being the day that occurs three weeks after the Christian celebration of Easter.

References

  1. 1 2 3 Gramenz, Stefan (6 April 2021). "Eastertide Lections". The Lutheran Missal.
  2. "Divine Mercy Sunday | USCCB". www.usccb.org. Retrieved 2023-05-06.
  3. "30 April 2000, Canonization of Sr. Mary Faustina Kowalska | John Paul II". www.vatican.va. Retrieved 2023-05-06.
  4. 1 2 Alston, George Cyprian (1913). "Low Sunday"  . In Herbermann, Charles (ed.). Catholic Encyclopedia . New York: Robert Appleton Company.
  5. "Sunday of Thomas". Greek Orthodox Archdiocese of America . Retrieved 2021-01-01.
  6. Regan, Patrick (2012). Advent to Pentecost. Liturgical Press. pp.  242–243. ISBN   9780814662410.
  7. Regan, Patrick (2012). Advent to Pentecost. Liturgical Press. pp.  246–249. ISBN   9780814662410.
  8. 1 2 Missale Romanum (in Latin). Libreria Editrice Vaticana. 1962. p. 341.
  9. "Low Sunday". Chambers Dictionary . Allied Publishers. 1998. p.  954.
  10. Barbee, C. Frederick; Zahl, Paul F. M., eds. (2006). The Collects of Thomas Cranmer. Eerdmans. p.  52. ISBN   978-0-80281759-4.
  11. Missale Romanum (in Latin) (3rd revised ed.). Midwest Theological Forum. 2015. p. 314.
  12. Holdren, Alan (January 14, 2011). "John Paul II's beatification approved for May 1, Divine Mercy Sunday". Catholic News Agency . Archived from the original on November 21, 2016. Retrieved January 1, 2021.
  13. Matysek Jr., George P. (April 18, 2020). "Divine Mercy Sunday seen as opportunity to receive Christ's mercy "anew"". Crux .
  14. Swinburne, Henry (1790). Travels in the Two Sicilies. Vol. 3 (2 ed.). London: J. Nichols. p. 166. Retrieved 2021-02-18.
  15. Feldman, Martha (2015). The Castrato. UC Press. p. 27. ISBN   9780520962033 . Retrieved 2021-02-18.
  16. Hughes, Jessica (2014-05-13). "Votive chickens". The Votives Project. Retrieved 2021-02-18.
  17. "Pagani". Valle del Sarno. Soprintendenza Beni Archeologici Salerno-Avellino e Benevento. Archived from the original on 2016-08-19. Retrieved 2021-02-18.
  18. Chambers, Jane (April 27, 2017). "After Easter, Chileans on horseback take sacraments to homebound". Crux . Archived from the original on January 1, 2021. Retrieved January 1, 2021.
  19. "Antipascha". Orthodox Church in America . Archived from the original on November 25, 2020. Retrieved January 1, 2021.
  20. Sokolof, Archpriest Dimitrii (2001) [1899]. Manual of the Orthodox Church's Divine Services. Jordanville, New York: Holy Trinity Monastery. p. 109. ISBN   0-884-65067-7.
  21. "Thomas Sunday (New Sunday)". Antiochian Orthodox Christian Archdiocese of North America .
  22. "Quasimodo Sunday: How the Hunchback got his name". Catholic News Agency . April 28, 2019.
  23. Hugo, Victor (1996) [1831]. The Hunchback of Notre-Dame. Penguin Books. pp. 147–148. ISBN   978-01-4062-222-5.
Sundays of the Easter cycle
Preceded by Second Sunday of Easter
April 7, 2024
Succeeded by