Second Sunday of Easter | |
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Observed by | Christians |
Observances | Church services |
Date | Sunday after Easter Sunday |
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The Second Sunday of Easter is the eighth day of the Christian season of Eastertide, and the seventh after Easter Sunday. [1] It is known by various names, including Divine Mercy Sunday, [2] [3] the Octave Day of Easter, White Sunday [a] (Latin : Dominica in albis), Quasimodo Sunday, Bright Sunday and Low Sunday. [1] [4] In Eastern Christianity, it is known as Antipascha, New Sunday, and Thomas Sunday.
The Second Sunday of Easter is the eighth day after Easter using the mode of inclusive counting, according to which Easter itself is the first day of the eight. Christian traditions which commemorate this day recall the Biblical account recorded to have happened on the same eighth day after the original Resurrection.
Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."
It is because of this Scriptural episode that this day is called Thomas Sunday in the Eastern tradition. [5]
In early Roman Rite liturgical books, Easter Week used to be known as "White Week" (Latin : Ebdomada alba), because of the white robes worn during that week by those who had been baptized at the Easter Vigil. [6] A pre-Tridentine edition of the Catholic Church's Roman Missal , published in 1474, called Saturday in albis, short for in albis depositis or in albis deponendis (of removal of the white garments), a name that was kept in subsequent Tridentine versions of the missal for that Saturday. In the 1604 edition of the Tridentine missal (but not in the original 1570 edition), the description in albis was applied also to the following Sunday, the octave day of Easter. [7]
The 1962 Roman Missal (still in limited use today) refers to this Sunday as Dominica in albis in octava Paschæ. [8] The name in albis was dropped in the 1970 revision.
The name Quasimodo (or Quasimodogeniti) originates from the incipit of this day's traditional Latin introit, [4] which is based on 1 Peter 2:2.
Quasi modo géniti infántes, allelúia: rationábile, sine dolo lac concupíscite, allelúia, allelúia, allelúia. [8]
Translated into English:
As newborn babes, alleluia: desire the rational milk without guile, alleluia, alleluia, alleluia.
Another name traditionally given to this day in the English language is Low Sunday. The word "low" may serve to contrast it with the "high" festival of Easter on the preceding Sunday. [9] Or, the word "low" may be a corruption of the Latin word laudes, the first word of a sequence used in the historical Sarum Rite. [10]
On April 30, 2000, Pope John Paul II designated the Second Sunday of Easter as Divine Mercy Sunday , based on a petition by St. Faustina Kowalska (1905–1938), who said that Jesus had made this request of the Church in an apparition. In the Roman Missal , the official title of this day is "Second Sunday of Easter; or, Sunday of Divine Mercy" (Latin : Dominica II Paschæ seu de divina Misericordia [11] ).
Five years later, Pope John Paul II died the evening before Divine Mercy Sunday, on Saturday, April 2, 2005. His successor, Pope Benedict XVI, beatified him also on a Divine Mercy Sunday, on May 1, 2011. [12]
In the Catholic Church, special Divine Mercy celebrations often take place on this day, and the Sacrament of Reconciliation is often administered. [13]
The Italian feast of Our Lady of the Hens [14] [15] [16] [17] and the Chilean Cuasimodo festival [18] are held on this day. Both festivals include Eucharistic processions.
In the Lutheran Churches, the Second Sunday of Easter (or Quasimodogeniti), according to The Lutheran Missal, "recounts the appearance of Our Lord to the apostles in the locked upper room, together with Thomas’ confession." [1]
Dates
The Second Sunday of Easter falls 7 days after Easter, between March 29 and May 2 respectively.
In Eastern Christianity, this Sunday is called Antipascha, meaning "in place of Easter". [19] It is also called Thomas Sunday due to the Gospel passage read in the Divine Liturgy. [20] Another name for this day in Eastern Christianity is "New Sunday". [21] This Sunday has many hallmarks of a Great Feast, despite not actually being one. For example, no Resurrection texts from the Octoechos are sung, there is a Polyeleos and magnification, the Matins Gospel is read from the Royal Doors and there is no veneration of the Gospel Book, and the Great Prokimenon 'Who is so great a God as our God?' is sung at Vespers on Sunday evening.
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
The Tridentine Mass, also known as the Traditional Latin Mass or the Traditional Rite, is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI.
Alleluia is a phrase in Christianity used to give praise to God. In Christian worship, Alleluia is used as a liturgical chant in which that word is combined with verses of scripture, usually from the Psalms. This chant is commonly used before the proclamation of the Gospel. In Western Christianity, congregations commonly cease using the word Alleluia during the period of Lent but restore it into their services at Easter. The form of praise "Alleluia" is used by Christians to thank and glorify God; it finds itself present in many prayers and hymns, especially those related to Eastertide, such as "Christ the Lord is Risen Today".
The gradual is a certain chant or hymn in liturgical Christian worship. It is practiced in the Catholic Mass, Lutheran Divine Service, Anglican service and other traditions. It gets its name from the Latin gradus because it was once chanted on the step of the ambo or altar. It is customarily placed after a reading of scripture.
Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.
The ordinary, in Catholic liturgies, refers to the part of the Mass or of the canonical hours that is reasonably constant without regard to the date on which the service is performed. It is contrasted to the proper, which is that part of these liturgies that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event, or to the common which contains those parts that are common to an entire category of saints such as apostles or martyrs.
The Roman Rite is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.
A sequence is a chant or hymn sung or recited during the liturgical celebration of the Eucharist for many Christian denominations, before the proclamation of the Gospel. By the time of the Council of Trent (1543–1563) there were sequences for many feasts in the Church's year.
Passiontide is a name for the last two weeks of Lent, beginning on the Fifth Sunday of Lent, long celebrated as Passion Sunday, and continuing through Lazarus Saturday. It commemorates the suffering of Christ. The second week of Passiontide is Holy Week, ending on Holy Saturday.
Asperges is the rite of sprinkling a congregation with holy water. The name comes from the first word in the 9th verse of Psalm 51 in the Latin translation which is sung during the traditional form of the rite except during Eastertide. The 51st Psalm is also one of the antiphons that may be sung in the rite under the Mass of Paul VI.
Easter Saturday, on the Christian calendar, is the seventh day of Eastertide, being the Saturday of Easter or Bright Week. In the kalendar of Western Christianity it is the last day of Easter Week, sometimes referred to as the Saturday of Easter Week or Saturday in Easter Week. It is the seventh day in the Octave of Easter too. In the liturgy of Eastern Christianity it is the last day of Bright Week, and called Bright Saturday, The Bright and Holy Septave Saturday of Easter Eve, or The Bright and Holy Septave Paschal Artos and Octoechoes Saturday of Iscariot's Byzantine Easter Eve. Easter Saturday is the day preceding the Second Sunday of Easter.
This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.
The Fifth Sunday of Easter is the fifth Sunday of the Easter season, being four weeks after the Christian celebration of Easter Sunday. In Western Christianity, this day is also known as the Fourth Sunday after Easter or Cantate Sunday. Eastern Christianity also calls this day the "Fifth Sunday," but typically using an Eastern synonym for Easter; for example, Fifth Sunday of Holy Pascha or Fifth Sunday of the Resurrection. In the Byzantine Rite, this day is also known as the Sunday of the Samaritan Woman.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
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The ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide, which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration.
The Easter cycle is the sequence of the seasons and days in the Christian liturgical year which are pegged to the date of Easter, either before or after it. In any given calendar year, the timing of events within the Easter cycle is dependent on the calculation of the date of Easter itself.
Feasts of Jesus Christ are specific days of the year distinguished in the liturgical calendar as being significant days for the celebration of events in the life of Jesus Christ and his veneration, for the commemoration of his relics, signs and miracles. While Easter is treated everywhere as the central religious feast in the Christian liturgical year, the other feasts differ in the liturgical practice.
The Third Sunday of Easter or Third Sunday of Eastertide is the third Sunday of the Easter season, being the day that occurs two weeks after the Christian celebration of Easter Sunday. It is also known as Good Shepherd Sunday.
The Fourth Sunday of Easter is the fourth Sunday of the Easter season, being the day that occurs three weeks after the Christian celebration of Easter.