The Feast of the Holy Name of Jesus is a feast of the liturgical year celebrated by Christians on varying dates. [1]
The Feast of the Holy Name of Jesus is a feast of the liturgical year celebrated by Christians on varying dates. [1]
The feast of the Holy Name of Jesus has been celebrated in the Roman Catholic Church, at least at local levels, since the end of the fifteenth century. [2] The celebration has been held on different dates, usually in January, because 1 January, eight days after Christmas, commemorates the naming of the child Jesus; as recounted in the Gospel read on that day, "at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb." [3] Medieval Catholicism, and many Christian churches to the present day, therefore celebrated both events as the Feast of the Circumcision of Christ, usually on 1 January. An Office and Mass were approved by Pope Sixtus IV. [2]
Observance of the feast was officially granted to the Franciscans in 1530 and spread over a great part of the Church. The Franciscans, Carmelites, and Augustinians kept the feast on 14 January, the Dominicans on 15 January. At Salisbury, York, and Durham in England, and at Aberdeen in Scotland it was celebrated 7 August, at Liège in Belgium, 31 January, at Compostela in Spain and Cambrai in France, 8 January. [2]
Around 1643 the Carthusians obtained the second Sunday after Epiphany for the Feast. This was the date assigned to the celebration when, on 20 December 1721, it was inserted into the General Calendar of the Roman Rite by Pope Innocent XIII. [4] In the reform of Pope Pius X, enacted by his motu proprio Abhinc duos annos of 23 October 1913, it was moved to the Sunday between 2 and 5 January inclusive, and in years when no such Sunday existed the celebration was observed on 2 January; this is still observed by Catholics following calendars of 1914 to 1962.
The reform of the liturgical calendar by the motu proprio Mysterii Paschalis of 14 February 1969 removed the feast "since the imposition of the name of Jesus is already commemorated in the office of the Octave of Christmas." However, the Mass texts of the Holy Name of Jesus were preserved, being placed with the Votive Masses. [5] The celebration was restored to the General Roman Calendar with the 2002 Roman Missal.
In the Latin Rite Catholic Church it is observed as an optional memorial on 3 January by Catholics following the present General Roman Calendar. According to the 1962 Missal of St. John XXIII used in the Extraordinary Form of the Roman Rite the feast is celebrated on 2 January. In Roman Catholicism the month of January is traditionally dedicated to the Holy Name of Jesus.
The Jesuits celebrate the Holy Name of Jesus on 3 January as the order's titular feast.
In the Lutheran Church, the Feast of the Holy Name of Jesus is sometimes celebrated as a part of the Feast of the Circumcision of Christ on 1 January. [1]
In some Anglican churches including the Episcopal Church (United States), the feast is observed on 1 January. In the Book of Common Prayer of the Episcopal Church of the United States of America since 1979, the Feast of the Circumcision of Christ celebrated on 1 January is now listed as the "Feast of the Holy Name of Our Lord Jesus Christ". [1] In the Church of England, the calendar of the 1662 Book of Common Prayer stipulates a festival "The Name of Jesus" to be observed on 7 August as had been the practice in Durham, Salisbury and York, [6] but in the more recent Common Worship resources the Feast of the Circumcision and Naming of Christ (1 January) takes its place as the primary festival of the name of Jesus. [1] The Anglican Church of Canada's 'Book of Common Prayer' (1962) retains the date of 7 August, but as a commemoration, not a feast day. [7] Many Eastern Churches celebrate the feast on 1 January. [1]
The United Methodist Church observes the Feast of the Holy Name of Jesus on 1 January, with the liturgical colour of the day being white/gold. [8]
The Presbyterian Church (USA) observes the Feast of the Holy Name of Jesus on 1 January.
In Western Rite Orthodoxy, the feast is celebrated on 7 August. [9]
The Roman Missal is the title of several missals used in the celebration of the Roman Rite. Along with other liturgical books of the Roman Rite, the Roman Missal contains the texts and rubrics for the celebration of the most common liturgy and Mass of the Catholic Church.
The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, is the most commonly used liturgy in the Catholic Church. It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.
The Tridentine Mass, also known as the Traditional Latin Mass or the Traditional Rite, is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI.
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".
The Good Friday prayer for the Jews is an annual prayer in some Christian liturgies. It is one of several petitions, known in the Catholic Church as the Solemn Intercessions and in the Episcopal Church as the Solemn Collects, that are made in the Good Friday service for various classes and stations of peoples: for the Church; for the pope; for bishops, priests and deacons; for the faithful; for catechumens; for other Christians; for the Jews; for others who do not believe in Christ; for those who do not believe in God; for those in public office; and for those in special need. These prayers are ancient, predating the eighth century at least, as they are found in the Gelasian Sacramentary.
The Feast of the Sacred Heart is a feast day in the liturgical calendar of the Roman Rite of the Catholic Church. According to the General Roman Calendar since 1969, it is formally known as the Solemnity of the Most Sacred Heart of Jesus and celebrated on the second Friday after Trinity Sunday Some Anglican Franciscans keep the feast under the name of the Divine Compassion of Christ.
The Feast of the Baptism of the Lord, or Theophany, is the feast day commemorating the baptism of Jesus in the Jordan River by John the Baptist. Originally the baptism of Christ was celebrated on Epiphany, which commemorates the coming of the Magi, the baptism of Christ, and the wedding at Cana. Over time in the West, however, the celebration of the baptism of the Lord came to be commemorated as a distinct feast from Epiphany. It is celebrated in the Catholic Church as well as the Anglican and Lutheran Churches on the first Sunday following The Epiphany of Our Lord. Some Lutheran churches celebrate it on the Sunday before Lent, or Quinquagesima.
The Solemnity of Our Lord Jesus Christ, King of the Universe, commonly referred to as the Feast of Christ the King, Christ the King Sunday or Reign of Christ Sunday, is a feast in the liturgical year which emphasises the true kingship of Christ. The feast is a relatively recent addition to the liturgical calendar, instituted in 1925 by Pope Pius XI for the Roman Rite of the Catholic Church. In 1970, its Roman Rite observance was moved from October to the last Sunday of Ordinary Time and thus to the end of the liturgical year. The earliest date on which the Feast of Christ the King can occur is 20 November and the latest is 26 November.
The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days after his birth, the occasion on which the child was formally given his name.
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week. Examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November.
The Solemnity of Mary, the Holy Mother of God is a feast day of the Blessed Virgin Mary under the aspect of her motherhood of Jesus Christ, whom she had circumcised on the eighth day after his birth according to Levitical Law. Christians see him as the Lord and Son of God.
Quo primum is the incipit of an Apostolic constitution in the form of a papal bull issued by Pope Pius V on 14 July 1570. It promulgated the Roman Missal, and made its use obligatory throughout the Latin Church of the Catholic Church, except where there existed a different Mass liturgy of the Latin Church of at least two hundred years standing.
Summorum Pontificum is an apostolic letter of Pope Benedict XVI, issued in July 2007. This letter specifies the circumstances in which priests of the Latin Church could celebrate Mass according to what Benedict XVI called the "Missal promulgated by Blessed John XXIII in 1962" and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council.
The Feast of the Most Holy Name of the Blessed Virgin Mary is an optional memorial celebrated in the liturgical calendar of the Catholic Church on 12 September. It has been a universal Roman Rite feast since 1684, when Pope Innocent XI included it in the General Roman Calendar to commemorate the victory at the Battle of Vienna in 1683. It was removed from the Church calendar in the liturgical reform following Vatican II but restored by Pope John Paul II in 2002, along with the Feast of the Holy Name of Jesus.
The Code of Rubrics is a three-part liturgical document promulgated in 1960 under Pope John XXIII, which in the form of a legal code indicated the liturgical and sacramental law governing the celebration of the Roman Rite Mass and Divine Office.
Mysterii Paschalis is an apostolic letter issued motu proprio by Pope Paul VI on 14 February 1969. It reorganized the liturgical year of the Roman Rite and revised the liturgical celebrations of Jesus Christ and the saints in the General Roman Calendar. It promulgated the General Roman Calendar of 1969.
1969 edition of the General Roman Calendar was promulgated on 1 January 1970 by Paul VI's Mysterii Paschalis. It is the current version of the General Roman Calendar.
The Friday of Sorrows is a solemn pious remembrance of the sorrowful Blessed Virgin Mary on the Friday before Palm Sunday held in the fifth week of Lent. In the Anglican Ordinariate's Divine Worship: The Missal it is called Saint Mary in Passiontide and sometimes it is traditionally known as Our Lady in Passiontide.
Traditionis custodes is an apostolic letter issued motu proprio by Pope Francis, promulgated on 16 July 2021 regarding the continued use of pre-Vatican II rites. It restricts the celebration of the Tridentine Mass of the Roman Rite, sometimes colloquially called the "Latin Mass" or the "Traditional Latin Mass". The apostolic letter was accompanied by an ecclesiastical letter to the Catholic bishops of the world.
This article incorporates text from this source, which is in the public domain . This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Feast of the Holy Name". Catholic Encyclopedia . New York: Robert Appleton Company.
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