By pontifical decree, it is the patronal feast day of Argentina, Brazil, Chile, Italy, Korea, Nicaragua, Paraguay, the Philippines, Spain, the United States, and Uruguay. By royal decree, it is designated as the day honoring the patroness of Portugal.
The Eastern Church first celebrated a Feast of the Conception of the Most Holy and All Pure Mother of God on 9 December, perhaps as early as the 5th century in Syria. The original title of the feast focused more specifically on Saint Anne, being termed Sylepsis tes hagias kai theoprometoros Annas ("conception of Saint Anne, the ancestress of God").[5] By the 7th century, the feast was already widely known in the East. However, when the Eastern Church called Mary Achrantos ("spotless", "immaculate"), this was not defined doctrine.
Most Orthodox Christians reject the Scholastic definition of Mary's preservation from original sin, a concept later defined in the Western Church post the Great Schism of 1054.[6] The feast associated with her immaculate conception, initially celebrated on 8 December, was translated to the Western Church in the 8th century. It then spread from the Byzantine Southern Italy to Normandy during the Norman dominance, eventually reaching England, France, Germany, and Rome.[7]
In 1568, Pope Pius V revised the Roman Breviary, and though the Franciscans were allowed to retain the Office and Mass written by Bernardine dei Busti, this office was suppressed for the rest of the Church, and the office of the Nativity of the Blessed Virgin was substituted instead, the word "Conception" being substituted for "Nativity".[8]
According to the papal bullCommissi Nobis Divinitus, dated 6 December 1708, Pope Clement XI mandated the feast as a holy day of obligation which is to be celebrated in future years by the faithful.[9] Furthermore, the pontiff requested that the papal bull be notarized in the Holy See to be further copied and reproduced for dissemination.
Prior to Pope Pius IX's definition of the Immaculate Conception as a Catholic dogma in 1854, most missals referred to it as the Feast of the Conception of the Blessed Virgin Mary. The festal texts of this period focused more on the action of her conception than on the theological question of her preservation from original sin. A missal published in England in 1806 indicates the same collect for the feast of the Nativity of the Blessed Virgin Mary was used for this feast as well.[10]
The first move towards describing Mary's conception as "immaculate" came in the 11th century. In the 15th century, Pope Sixtus IV, while promoting the festival, explicitly tolerated both the views of those who promoted it as the Immaculate Conception and those who challenged such a description, a position later endorsed by the Council of Trent.[5]
The proper for the feast of the Conception of the Blessed Virgin Mary in the medieval Sarum missal merely addresses the fact of her conception. The collect for the feast reads:
O God, mercifully hear the supplication of thy servants who are assembled together on the Conception of the Virgin Mother of God, may at her intercession be delivered by Thee from dangers which beset us.[11]
"The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the saviour of the human race, was preserved free from all stain of original sin."[12]
According to the Universal Norms on the Liturgical Year and the Calendar, the solemnity of the Immaculate Conception cannot replace an Advent Sunday; if 8 December falls on a Sunday, the solemnity is transferred to the following Monday (9 December).[13] The 1960 Code of Rubrics, still observed by some in accordance with Summorum Pontificum, gives the feast of the Immaculate Conception preference even over an Advent Sunday.[14]
When the feast is celebrated on 9 December, the obligation to attend Mass did not also transfer in some countries,[15] but in 2024 the Holy See issued a clarification that the obligation is transferred to the day when it is observed.[16][17]
Anglican Communion
In the Church of England, the "Conception of the Blessed Virgin Mary" may be observed as a Lesser Festival on 8 December without the religious designation as "sinless", "most pure" or "immaculate".
The situation in other constituent churches of the Anglican Communion is similar, i.e., as a lesser commemoration.[18]
Oriental Orthodoxy
The Ethiopian Orthodox Tewahedo Church celebrates the Feast of the Immaculate Conception on Nehasie 7 (August 13). The 96th chapter of the Kebra Nagast states: "He cleansed Eve's body and sanctified it and made for it a dwelling in her for Adam's salvation. Mary was born without blemish, for He made Her pure, without pollution".[19]
The Eastern Orthodox Churches does not accept the Catholic dogma of the Immaculate Conception. Accordingly, they celebrate 9 December called the “Feast of the Conception by Saint Anne of the Most Holy Theotokos”.
While the Orthodox believe that the Virgin Mary was, from her conception, filled with every grace of the Holy Spirit, in view of her calling as the Mother of God, they do not teach that she was conceived without original sin as their understanding and terminology of the doctrine of original sin differs from the Catholic articulation.[20] The Orthodox do, however, affirm that Mary is "all-holy" and never committed a personal sin during her lifetime.[21]
The Orthodox feast is not a perfect nine months before the feast of the Nativity of the Theotokos (8 September) as it is in the West, but a day later. This feast is not ranked among the Great Feasts of the church year, but is a lesser-ranking feast (Polyeleos).
Designation as public holiday
The celebration of La Griteria de la Maria Purisima in Leon, NicaraguaA venerated Marian image of the Immaculate Conception, Pontifically crowned by the decree of Pope Pius X on 25 January 1905. Cospicua, Malta.
The solemnity is a registered public holiday in the following sovereign countries and territories:
Italy — it has been a national holiday since 1853. The Pope, in his capacity as Bishop of Rome, visits the Column of the Immaculate Conception in Piazza di Spagna to offer expiatory prayers commemorating the solemn event. The day marks the start of the Christmas season in the country.[22]
The Church of the Company Fire is a major mass casualty incident that occurred during the celebration of the Feast of the Immaculate Conception in Santiago, Chile; on December 8 1863. A fire broke out at the start of a Mass that was being held at the Church of the Company of Jesus in honour of this feast day. Between 2,000 and 3,000 churchgoers (mostly women) were killed during the fire, a number which represented approximately 2% of the total population of Santiago at the time according to subsequent estimates. A combination of organisational negligence, overcrowding, mass panic and a highly flammable indoor environment led to a rapidly spreading fire that consumed the church within one hour. Only a relatively small number of people were able to escape. This tragedy is considered one of the largest single building fires by number of victims in the world.[26]
↑ Clementis XI, Papam - CXX - Mandatur ut Festum Conceptionis beatae Mariae Virginis Immaculatae de praecepto ubique observetur - Commissi Nobis Divinitus sacrosancti apostolatus officii exigit ratio, ut gloriossimae Virginis Dei genitricis Mariae cuius Conceptio gaudium annuciavit universo mundo, venerationem et cultum, plurium Romanorum Pontificum praedecessorum nostrorum more, ampliare studentes in terris, illius, quae super choros angelorum exaltata pro populo Christiano sedula exoratrix apud eum, quem genuit, assidue intercedit in caelis, potentissimam opem in toltantisque, quibus premimur, Christianae reipublicae et Catholicae Ecclesiae necessitatibus, quantum nobis ex alto conceditur, promereri iugiter satagamus. Datum Romae, apud Sanctum Petrum, sub annulo Piscatoris, die 6 Decembris 1708 Pontificatus Nostri Anno IX. - http://www.icar.beniculturali.it/biblio/pdf/bolTau/tomo_21/02_T21_189_368.pdfArchived 2013-12-14 at the Wayback Machine (PP. 338)
↑ Commissi Nobis Divinitus - VI Decembris 1708 - Clementis XI, Papam - Sincera itaque nostra erga eamdem augustissimam caeli reginam, patronam, advocatam, nostram, devotione incitati festum conceptionis ipsius beatae mariae virginis immaculatae ubique terrarum in posterum ab omnibus et singulis utriusque sexus christifidelibus sicut alia festa de praecepto observationis festorum comprehendi auctoritate apostolica, tenore praesentium decernimus praecipimus et mandamus. ...Volumus autem ut earumdem praesentium literrarum transumptis, seu exemplis etiam impressis, manu alicuius notarii publici subscriptis, et sigillo personae in ecclesiastica dignitate constitutae munitis, eadem prorsus fides adhibeatur ipsis praesentibus si forent exhibitae vel ostensae.
↑ Lambert, David (2003). "Chapter two: Cities on Fire - Blazing buildings". Repairing the Damage. Fires & Floods. Bilbao: GRAFO, S.A. p.12. ISBN0-237-51798-1. Retrieved 22 December 2015. Perhaps the deadliest of all church fire disasters occurred in 1863, in a Jesuit church in Santiago, Chile. Some records say that 2500 people perished
The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. It is one of the four Marian dogmas of the Catholic Church. Debated by medieval theologians, it was not defined as a dogma until 1854, by Pope Pius IX in the papal bull Ineffabilis Deus. While the Immaculate Conception asserts Mary's freedom from original sin, the Council of Trent, held between 1545 and 1563, had previously affirmed her freedom from personal sin.
According to apocrypha, as well as Christian and Islamic tradition, Saint Anne was the mother of Mary, the wife of Joachim and the maternal grandmother of Jesus. Mary's mother is not named in the Bible's canonical gospels. In writing, Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Gospel of James seems to be the earliest that mentions them. The mother of Mary is mentioned but not named in the Quran.
In the Catholic Church, holy days of obligation or precepts are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation, according to the third commandment.
The Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ, is a liturgical solemnity celebrating the real presence of Christ in the Eucharist; the feast is observed by the Latin Church, in addition to certain Western Orthodox, Lutheran, and Anglican churches. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood, and the agony in the Garden of Gethsemane.
The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 by the Catholic, Eastern Orthodox, and some Anglo-Catholic Churches.
The Nativity of the Blessed Virgin Mary, the Nativity of Mary, Marymas or the Birth of the Virgin Mary, refers to a Christian feast day celebrating the birth of Mary, mother of Jesus.
In Christianity, the Visitation, also known as the Visitation of the Blessed Virgin Mary, refers to the visit of Mary, who was pregnant with Jesus, to Elizabeth, who was pregnant with John the Baptist, in the Gospel of Luke, Luke 1:39–56. The episode is one of the standard scenes shown in cycles of the Life of the Virgin in art, and sometimes in larger cycles of the Life of Christ in art.
In Christian liturgy, a vigil is, in origin, a religious service held during the night leading to a Sunday or other feastday. The Latin term vigilia, from which the word is derived meant a watch night, not necessarily in a military context, and generally reckoned as a fourth part of the night from sunset to sunrise. The four watches or vigils were of varying length in line with the seasonal variation of the length of the night.
This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.
A Catholic order liturgical rite is a variant of a Catholic liturgical rite distinct from the typical ones, such as the Roman Rite, but instead specific to a certain Catholic religious order.
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week. Examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November.
The Solemnity of Mary, the Holy Mother of God is a feast day of the Blessed Virgin Mary under the aspect of her motherhood of Jesus Christ, whom she had circumcised on the eighth day after his birth according to Levitical Law. Christians see him as the Lord and Son of God.
Ineffabilis Deus is an apostolic constitution by Pope Pius IX. It defines the dogma of the Immaculate Conception of the Blessed Virgin Mary. The document was promulgated on December 8, 1854, the date of the annual Solemnity of the Immaculate Conception, and followed from a positive response to the encyclical Ubi primum.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus. As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour as the theotokos, a Koiné Greek term that means "God-bearer" or "one who gives birth to God".
This article lists the feast days of the General Roman Calendar as approved on 25 July 1960 by Pope John XXIII's motu proprioRubricarum instructum and promulgated by the Sacred Congregation of Rites the following day, 26 July 1960, by the decree Novum rubricarum. This 1960 calendar was incorporated into the 1962 edition of the Roman Missal, continued use of which Pope Benedict XVI authorized in his 7 July 2007 motu proprio Summorum Pontificum, and which Pope Francis updated in his 16 July 2021 motu proprio Traditionis custodes, for use as a Traditional Roman Mass.
Marian feast days in the liturgical year are celebrated in honour of the Blessed Virgin Mary. The number of Marian feasts celebrated, their names can vary among Christian denominations.
In the liturgy of the Catholic Church, a votive Mass is a Mass offered for a votum, a special intention. Such a Mass does not correspond to the Divine Office for the day on which it is celebrated. Every day in the year has appointed to it a series of canonical hours and a Mass corresponding, containing, for instance, the same collect and the same Gospel. On most days, the Mass will correspond to the Office, but on occasion, other Masses may be celebrated. Votive Masses appear in the Roman and Gallican Rites. The Suffrage Mass is a type of votive Mass that is celebrated in favour to some dead people.
The ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide, which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration.
The Feast of the Conception of the Virgin Mary is a liturgical holiday celebrated on December 9 by the Orthodox Church and a number of Eastern Catholic Churches. It is also the name given in the Catholic Tridentine calendar for 8 December. In the present General Roman Calendar, the feast is called the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. In the Eastern Orthodox Church, the holy day was once called the Feast of Conception of Saint Anne.
Mysterii Paschalis is an apostolic letter issued motu proprio by Pope Paul VI on 14 February 1969. It reorganized the liturgical year of the Roman Rite and revised the liturgical celebrations of Jesus Christ and the saints in the General Roman Calendar. It promulgated the General Roman Calendar of 1969.
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