In the Catholic Church, several locations around the world invoke the patronage of the Immaculate Conception . Catholic diocesan authorities with the expressed and written approval of the Pope in countries including the United States, Brazil, Korea, the Philippines and Spain designate the Blessed Virgin Mary as their principal patroness.
As part of the patronage, the Feast of the Immaculate Conception is often observed both religiously and culturally within these countries. Numerous national parades, processions and cultural festivities are associated with this patronage ranging from public holidays to holy day of obligation. Several Popes have conferred this title of patronage, sometimes initiated by bishops.
The list below enumerates the various countries by which the pope through a bull has formally granted the Immaculate Conception as the patroness of the people and its land or kingdom.
The list of pontifical declaration does not include Ireland, Monaco, Nicaragua and Portugal.
On 13 May 1846, the United States bishops unanimously chose "the Virgin Mary, conceived without sin", as patroness of the country, a decision approved by Pope Pius IX on February 7 of the following year and published in a decree of 2 July 1847. [1]
On 10 April 1848, a voting process and discussion was made on the regularisation of the rubrics for the Feast of the Immaculate Conception to be celebrated in that country. By 1849, this decree was published at the 7th Provincial Council of Baltimore. [2] The decrees were signed and witnessed by Cardinal Giacomo Filippo Fransoni. [3]
On 8 July 1914, Pope Pius X sent an apostolic letter to Archbishop of Baltimore, Cardinal James Gibbons approving the patronage of the Immaculate Conception for the new construction site of the National Shrine of the Immaculate Conception.
On 10 April 1919, Pope Benedict XV reiterated this patronage and stated that he had ordered a mosaic of Our Lady of the Immaculate Conception to be made in the Vatican Mosaic Studio for the shrine's high altar. [4]
In 1923, Pope Pius XI chose a mosaic version of Bartolomé Esteban Murillo's La Purísima Inmaculada Concepción for installation at the shrine, the image is a mosaic rendition of the venerated Immaculate Conception enshrined at the Royal Palace of Aranjuez, [5] now installed in the largest Roman Catholic church in the United States of America. [6]
On 22 August 2013, Pope Benedict XVI granted a decree of Canonical coronation for a Marian image in the Cathedral of the Immaculate Conception (Lake Charles, Louisiana).
The Blessed Virgin Mary is the patroness of Brazil under the localized title Our Lady of Aparecida (Our Lady of Immaculate Conception (who) Appeared). [7]
On 8 December 1904 Pope Pius X granted a canonical coronation to the Brazilian image. The decree mentions the 1904 solid gold crown given to the image (assumingly from Isabel, Princess Imperial of Brazil). The devotion was researched and approved by Cardinal Camillo Laurenti, Prefect of the Sacred Congregation of Rites. The papal bull was signed and witnessed by Cardinal Eugenio Pacelli. [8]
Pope Pius XI declared Mary under this title patroness of Brazil through a bull of 16 July 1930, signed by Cardinal Secretary of State Eugenio Pacelli. [9] The decree indicated that Pope Leo XIII granted the approval on the devotion of the image under the title Nossa Senhora de Conceicao Aparecida (stylized as Fossa Behihora de Gonceigao Apparecida).
Pope John XXIII granted a Pontifical decree of coronation Quidquid ad Pietatam on 17 August 1961 for a namesake image in Conselheiro Lafaiete for Archbishop Caruana, crowned in 1963.
Pope Paul VI granted the image her first golden rose on 12 August 1967. Pope John Paul II consecrated a new shrine of the Immaculate Conception and on the same date raised it to the rank of minor basilica on 4 July 1980.
Amidst Christian suspicion and persecution at the time, Pope Gregory XVI invested ecclesiastical interest in strengthening the first bishopric in Korea. In 1831, he established the first and only Apostolic Vicariate in Korea which survived no foreign Catholic priests since the anti-Catholic persecutions that went on earlier that year. [10] According to Cardinal Nicolas Cheong Jin-suk, in 1841, Pope Gregory XVI solemnly dedicated the Korean Catholic Church to the Virgin Mary under the title "Immaculate Virgin". [11] [12] [13]
On 6 May 1984, Pope John Paul II reiterated this patronage by entrusting the Republic of Korea to the Virgin Mary, given at the Myeong-dong Cathedral of the Immaculate Conception in Seoul, Korea. [14] In the Apostolic Letter, John Paul II noted that Bishop Imbert Bum first consecrated Korea to the Immaculate Conception in 1837, followed by Bishop Jean Joseph Ferréol in 1846 along with Saint Joseph as its co-patron in the village of Surich’igol, nearby the city of Gongju. [12] [13] [15] According to the papal brief, a similar re-dedication of patronage to the Immaculate Conception was invoked on by the French Bishop Gustave Charles Mutel on 29 May 1898, when the cathedral was ceremoniously opened to the Korean public.
On 6 February 1578, Pope Gregory XIII through his bull Illius Fulti Præsidio, erected the Diocese of Manila [16] and decreed that its cathedral should be under the invocation of the Conception of the Blessed Virgin Mary. [17]
Pope Clement VIII granted the same invocation to the cathedrals of Nueva Segovia and Cáceres by decree of 13 August 1595. [17]
Pope Pius X granted the petition to continue using the privilege of blue vestments for the Feast of Immaculate Conception included in a list of indults granted to the Philippines, dated 11 February 1910, executed by Cardinal Rafael Merry del Val. [18]
Pope Pius XII through the Apostolic Letter Impositi Nobis of 12 September 1942, declared the Virgin Mary under the title of the Immaculate Conception as principal patroness of the Philippines with Saints Pudentiana and Rose of Lima as secondary patronesses, mentioning that the 1907 Provincial Council of Manila invoked Maria Immaculata as patroness of the whole Filipino people and that historical documents indicated Saint Pudentiana as patroness of the Philippines from the 16th century and Saint Rose of Lima from the 17th. [19] Pius XII, through Quidquid ad Dilatandum, reiterated this declaration of patronage on 16 July 1958 through the Chancellor of Apostolic Briefs, Gildo Brugnola who signed and executed the decree. The bull only affected those patronesses of the Philippines that were ordinally ranked. Since 1571, Pudentiana was principal patroness of the Philippines; and since 1670, Rose of Lima was principal patroness of the Indies, thereby also becoming a de jure principal patroness of the Philippines. [20] The two patronesses were demoted to secondary status in deference to the Blessed Virgin as the Immaculate Conception.
Pope John XXIII issued a pontifical decree of coronation for the Marian image titled "The Virgin of Immaculate Conception of Namacpacan" that was granted to Bishop Juan Callanta y Sison on 7 September 1959, signed by the Canon Secretary Giulio Barbella and notarized by Secretary of the Apostolic Dataria, Marco Martini. The rite of coronation was executed by the Apostolic Nuncio to the Philippines, Salvatore Siino. [21]
Pope John Paul II honored the venerated image of Immaculate Conception in Malabon a canonical coronation which was crowned later on 7 December 1986. [22]
Pope Benedict XVI granted a canonical coronation for the following images:
Pope Francis granted a canonical coronation for the following images:
Among various fiestas and rituals honouring the Immaculate Conception's patronage is the annual Grand Marian Procession in Manila, where various statues of the Virgin Mary depicting her different titles and apparitions are borne in procession. The images are removed from their respective shrines and brought around the Spanish colonial capital district of Intramuros towards Manila Cathedral, which is dedicated to the Immaculate Conception. The event is administered both by the Cofradía de la Inmaculada Concepción and the Intramuros Administration, in cooperation with the City Government of Manila and the Roman Catholic Archdiocese of Manila. To date, six venerated Marian images with the patronal title in the Philippines have been granted a decree of Canonical Coronation by a pope.
The Philippines celebrated the 1954 Marian year by releasing a commemorative stamp featuring an image of the Immaculate Conception, and re-printed again in 1958. [23] On 29 March 2017, the Philippine government through the House of Representatives approved House Bill No. 5241 declaring 8 December as a non-working official holiday, and was officially signed into law on 23 December 2017 as Republic Act No. 10966 by former Philippine President Rodrigo Duterte in honour of the Blessed Virgin Mary as its national patroness.
By pontifical decree, the Immaculate Conception alone is the universal and national patroness of Spain, by virtue of a papal mandate issued by Pope Clement XIII on 8 November 1760, while James the Greater remains, the same pope declared, the primary patron [24] of the Spanish people. The feast of the Immaculate Conception is also one of the nine national and public holidays and a holy day of obligation.
The patronage settles the dispute between a heated religious debate during the mid 1600s, when followers of the mythical figure James Matamoros wished to impose him as the national patron saint versus the followers of Teresa of Avila.
On 11 September 1759, the elected members of the Royal Spanish Court petitioned King Charles III of Spain to request from the pope the "…universal patronage of Our Lady of the Immaculate Conception in all the Kingdoms of Spain and the Indies". [25]
With the papal bull Quantum Ornamenti of 8 November 1760, Pope Clement granted the request of King Charles III, declaring the Virgin Mary, under the title of the Immaculate Conception, patroness of the whole of the Kingdom of Spain along with its eastern and western territories, [26] (in the Americas and the Philippines). [27] [28] [29] The emblem of the Order of Charles III is an image of the Immaculate Conception. [30]
In another document, Pope Clement granted that the Spanish clergy could celebrate the Mass and the Liturgy of the Hours on the feast and its octave with the texts used by the Franciscans rather than that in the Tridentine Roman Missal and Roman Breviary as revised by Pope Pius V, which did not attach the adjective "Immaculate" to the phrase "Conception of the Blessed Virgin Mary". [31] [32] On the Feast of the Immaculate Conception, the brief Dance of the Sixteen (Spanish: Los Seises) (the actual number of choirboys dancing has been reduced to twelve) is performed by choirboys dressed in white and blue in the Cathedral of Seville. [33] Since 1864, Mass vestments for the feast in Spain may be blue at the expressed permission with decree from the Sacred Congregation of Rites which thus became extended to the former territories of the Spanish crown and kingdom. [34] Many other Spanish cultural customs and religious processions are associated with the feast.
Pope Pius XII (1954) in San Cristóbal de La Laguna, Tenerife [35] and Pope Benedict XVI (2011) in Linares and Pope Francis (2020) in Herencia granted a pontifical decree of Canonical coronation bearing the same Patronal title.
Another image bearing the same Marian title located in Castilleja de la Cuesta was crowned by the local townspeople in a so-called “Episcopal coronation” in 2013.
On 7 December 1650, the Irish Catholic Confederation, on the verge of its final defeat by the Cromwellian conquest of Ireland, declared the Virgin Mother of God, under the title of the Immaculate Conception, patroness of the Kingdom of Ireland and was cited six days later:
By a unanimous vote of the Supreme Assembly it was decreed that the Virgin Mother of God, under her title of her Immaculate Conception, should be solemnly and publicly proclaimed patroness of the Kingdom of Ireland, and that as a perpetual memorial to the happy event, the feast of the Immaculate Conception should be solemnly observed in Ireland from that day forward until the end of time." [36] [37] [38]
The principality of Monaco claims patronage of their state to the Immaculate Conception of Mary. The feast is a highly regarded celebration in their monarchy, with the Monaco Cathedral rebuilt in 1903 and re-named under this specific patronage in 11 June 1911. The feast is also celebrated each December 8 as a designated public holiday honoring wives and mothers.
On 8 December 1958, the post office of Monaco issued a commemorative postal stamp celebrating the Feast of the Immaculate Conception, both honoring the images of Pope Pius IX and Pope Pius XII with the postal value of One Franc.
The Immaculate Conception is venerated as patroness of the Nicaraguan people.
A letter of 1673 cites a document of 5 January 1626 according to which the statue was given by Teresa of Avila to her brother, who brought it to where it now is and died there. Another document, drawn up in 1751 after a visit to the settlement of El Viejo, where the statue is kept, and citing the 1673 letter, states that the name "Nuestra Señora del Viejo" was a reference to Teresa's brother, who was then an old man ("viejo" being Spanish for "old"). It describes the statue and its adornment, including a crown. A traditional story is that the statue was brought by an old hermit who, when the ship he was travelling on refused to leave the harbour, explained that the statue wished to remain there. A Carmelite report of 1786 recorded the tradition that the statue was a gift of Teresa to her brother or uncle, who was governor of the locality, and that, when he attempted to take the statue with him when transferred to another governorship, storms repeatedly drove his ship back, so that he left the statue there. [39] Another source gives the name of Teresa's brother as Don Lorenzo de Cepeda and repeats the story of the storm forcing him to leave the statue in what was then called Chamulpa and is now El Viejo. [40] The statue was ceremoniously crowned by the local townspeople in 1747.
John Paul II issued the papal bull for the Canonical coronation Quod est Ecclesiæ for the image on 28 December 1988, which was signed and executed by Cardinal Agostino Casaroli. The coronation ceremony took place on 6 May 1989. On 7 February 1996, John Paul II visited the shrine on his second apostolic visit to Nicaragua. He later issued a Pontifical decree titled Inter Insignes Sacras which raised the sanctuary of El Viejo to the status of Minor Basilica on 20 December 1995. [41]
On 7 October 1996, the Episcopal Conference of Nicaragua conferred the title "The National Shrine of the Immaculate Conception of El Viejo"; and on 13 May 2001, the Episcopal Bishops' Conference of Nicaragua declared the Virgin Mary under this title be the national patroness of the country. [42] [43]
On 4 August 2012, Pope Benedict XVI sent the image a golden pearl rosary in recognition of the piety of the Nicaraguan people's. That same year, Nicaragua celebrated the 450th annual patronage of the Immaculate Conception with grand parades and national festivities.
A popular custom (especially among children) in Nicaragua during this time is to gather in a group and sing several Marian hymns in front of people's houses where a statue of the Immaculate Conception is enshrined. Similar to caroling songs during Christmas time, children receive special candies or sweet treats given by the household after the conclusion of singing Marian hymns.
In Leon, Nicaragua, the feast is begun by a special day of penitence conducted each December 6, when the faithful take part in publicly cleaning all the silver treasures and accessories donated to the statue. [44] The event is also celebrated with a tradition called Gritería or "Shouting" in honor of the Virgin Mary's conception and is composed of grand parades, fireworks, candlelight processions, songs and various religious activities related to the conception of the Blessed Virgin Mary and her maternal role in Roman Catholicism. Similar practices are observed in various other Catholic countries.
By royal decree under the House of Braganza, the Immaculate Conception is the patroness of Portugal. An image of the Immaculate Conception venerated in the Shrine of Our Lady of Conception of Villa Vicosa was donated by Nuno Álvares Pereira.
On 25 March 1646, King John IV of Portugal proclaimed Our Lady of the Immaculate Conception the nation's patroness, so that 8 December is a special feast day in Portugal. Upon crowning the image since that time, the Portuguese monarchs of the House of Braganza renounced wearing a crown on their heads.
In addition, the king minted both gold and silver coins bearing his seal while on the other side bears the Immaculate Conception with the Latin phrase titled Tutelaris Regni. [45] In 1946, at the 300th anniversary of this royal declaration, the government of Portugal also released a postal stamp commemorating its patronage featuring the image of the Virgin Mary.
The first document invoking the Marian patronage is found the king's address to the National Royal Chambers dated 30 June 1654 [46] and was next followed again in the Royal Provision of 1646. [47] [48]
The statue's design is unlike most Immaculate Conception images, as the Virgin Mary carries a child Jesus rather than portrayed as being raised into Heaven. [49] [50] On 6 February 1818, the Order of the Immaculate Conception of Vila Viçosa was erected in the Virgin Mary's patronal honor by King John VI of Portugal. [51] [52] [53] The feast marks one of the four national holidays in the Portugal. [54]
Our Lady of China, the Great Mother, also known as Our Lady of Donglü, is a Roman Catholic title of the Blessed Virgin Mary associated with a reputed Marian apparition in Donglü, China in 1900.
Our Lady of Aparecida, is a title of the Blessed Virgin Mary associated with the Immaculate Conception.
Our Lady of Lourdes is a title of the Virgin Mary. She is venerated under this title by the Roman Catholic Church due to her apparitions that occurred in Lourdes, France. The first apparition of 11 February 1858, of which Bernadette Soubirous told her mother that a "Lady" spoke to her in the cave of Massabielle while she was gathering firewood with her sister and a friend. Similar apparitions of the "Lady" were reported on 18 occasions that year, until the climax revelation in which she introduced herself as: "the Immaculate Conception". On 18 January 1862, the local Bishop of Tarbes Bertrand-Sévère Laurence endorsed the veneration of the Blessed Virgin Mary in Lourdes.
Our Lady of the Good Event is a Catholic Marian title. The phrase "Good Event" refers to the Purification of Mary and the Presentation of Jesus.
The Cathedral-Basilica Minore and Parish of the Immaculate Conception, commonly known as Malolos Cathedral, is a Roman Catholic minor basilica and cathedral in the city of Malolos, Bulacan in the Philippines. The cathedral is the see of the Bishop of Malolos, a suffragan of the Archdiocese of Manila. The shrine is dedicated to the Blessed Virgin Mary of the Immaculate Conception.
Mary, Help of Christians is a Catholic title of the Blessed Virgin Mary, based on a devotion now associated with a feast day of the General Roman Calendar on 24 May. The Catholic saint, John Chrysostom was the first person to use this Marian title in year 345 AD. Don Bosco also propagated the same devotion Mary, Help of Christians. It is also associated with the defense of Christian Europe, the north of Africa and the Middle East from non-Christian peoples during the Middle Ages.
The Virgin of Candelaria or Our Lady of Candle (Tagalog: Mahal na Birhen ng Candelaria, popularly called La Morenita, celebrates the Virgin Mary on the island of Tenerife, one of the Canary Islands. The center of worship is located in the city of Candelaria in Tenerife. She is depicted as a Black Madonna. The "Royal Basilica Marian Shrine of Our Lady of Candelaria" is considered the main church dedicated to the Virgin Mary in the Canary Islands and she is the patroness saint of the Canary Islands. Her feast is celebrated on February 2 and August 15, the patronal feast of the Canary Islands.
Our Lady of Charity is a celebrated Marian title of the Blessed Virgin Mary venerated in many Catholic countries.
Our Lady of Šiluva is Roman Catholic image of the Blessed Virgin Mary venerated at the Basilica of the Nativity of the Blessed Virgin Mary, Šiluva shrine in Lithuania. The patriotic icon is highly venerated in Lithuania and is often called Lithuania's greatest treasure.
The Our Lady of Guidance is a title of the Blessed Virgin Mary associated with a 16th-century Marian image depicted as the Immaculate Conception and widely venerated by Filipinos. The wooden Black Madonna is considered the oldest extant Marian statue in the Philippines. Locally venerated as patroness of navigators and travelers, the image is enshrined at the Ermita Church in the city of Manila.
Our Lady of Peace and Good Voyage, also known as Our Lady of Antipolo and the Virgin of Antipolo, is a seventeenth-century Roman Catholic wooden image of the Blessed Virgin Mary as venerated in the Philippines. This Black Madonna is enshrined in Antipolo Cathedral in the Sierra Madre mountains east of Metro Manila.
Our Lady of the Most Holy Rosary – La Naval de Manila is a venerated title of the Blessed Virgin Mary associated with the same image in the Philippines. Pious believers believe that the Virgin's intercession under this title helped to defeat the invading forces of the Protestant Dutch Republic during the Battles of La Naval de Manila in 1646.
The Confraternity of the Immaculate Conception of the Blessed Virgin Mary is one of the oldest lay apostolates still operating in the Roman Catholic Church, having been part of the Congregation of Marian Fathers of the Immaculate Conception founded by Stanislaw Papczynski. "The Blessed Marian Founder fervently encouraged his spiritual sons to establish confraternities of the Immaculate Conception at Marian churches. 'The first laws of the Order of 1694-1698 speak of this already."
The Minor Basilica and Parish of La Purísima Concepción, locally known as Santa Maria Church, is a Roman Catholic Minor Basilica in Santa Maria, Bulacan, Philippines. The shrine is dedicated to the Blessed Virgin Mary of the Immaculate Conception. The church is the seat of the Episcopal Vicar of the Eastern District of the Diocese of Malolos.
Saint Catherine of Alexandria Parish Church, also known as the Shrine of Our Lady of Namacpacan and Namacpacan Church, is a Roman Catholic church located in Luna, La Union, Philippines under the jurisdiction of the Diocese of San Fernando de La Union. Once called Luna Church, its titular is Saint Catherine of Alexandria. Built in 1690, it is also known as the shrine for the image of Our Lady of the Immaculate Conception of Namacpacan.
La Virgen de los Remedios de Pampanga also known as Indu ning Capaldanan, Tula ning Kapampangan is a Marian title of the Blessed Virgin Mary venerated by Capampangan Catholics as the official patroness of Pampanga, Philippines.
Our Lady of Arabia is a Catholic title of the Blessed Virgin Mary holding a Rosary and the Child Jesus, as venerated in Kuwait and Bahrain by its faithful devotees. Under this venerated Marian title, she is designated as the patroness of the Apostolic Vicariates of Northern and Southern Arabia.
The Immaculate Conception of El Viejo informally known as La Purisima or La Chinita is a title of the Blessed Virgin Mary associated with a carved wooden image venerated by the Roman Catholic Nicaraguan faithful who believe it to be miraculous.
Our Lady of Consolation or Mary, Comforter of the Afflicted is a title of the Blessed Virgin Mary venerated in the Catholic Church.
Nuestra Señora de la Purificación y la Candelaria is a venerated image of the Blessed Virgin Mary enshrined in Jaro Cathedral and the patroness of Western Visayas.
Sanctis Congregationis Generalis de Propaganda Fide Quo Deipara Virgo, Sine Labe Originali Concepta, Septentrionalis Americae Foederatae Provincialum Patrona Instituitur
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