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Three Hail Marys are a traditional Roman Catholic devotional practice of reciting Hail Marys as a petition for purity and other virtues. Believers recommend that it be prayed after waking in the morning, and before going to bed. This devotion has been recommended by SS. Anthony of Padua, Alphonsus Liguori, John Bosco and Leonard of Port Maurice. Two saints, Mechtilde and Gertrude the Great, are said to have received revelations from the Blessed Virgin Mary regarding this practice.
It is a common practice for Catholics to offer three Hail Marys for any given problem or petition.
Pope Leo XIII granted an indulgence to those who practice the Three Hail Marys devotion and Pope Benedict XV raised the Confraternity of Three Hail Marys to the Archconfraternity of Three Hail Marys. [1]
The practice of reciting the Hail Mary three times dates at least to the 12th century. One of the first to practice and recommend it was St. Anthony of Padua (1195–1231). His purpose was "to honor the spotless Virginity of Mary and to preserve a perfect purity of mind, heart and body in the midst of the dangers of the world". The practice of saying three Hail Marys in the evening somewhere about sunset had become general throughout Europe in the first half of the 14th century and it was recommended and indulgenced by Pope John XXII in 1318 and 1327. [2]
Many saints have practiced and recommended the devotion of the "Three Hail Mary", such as Leonard of Port Maurice, Bonaventure, John Berchmans, John Baptist Mary Vianney (Cure of Ars), Stanislaus Kostka, Louis Marie Grignion de Montfort, John Joseph of the Cross, John Baptist de Rossi, Gerard Majella, Gabriel of Our Lady of Sorrows, Alphonsus Liguori, Josemaría Escrivá and Blessed Marcellinus Champagnat. [3] The practice was observed by Franciscans and eventually developed into the Angelus prayer. [2]
The Three Hail Marys devotion was spread by Rev. John Baptist of Blois, who founded the Confraternity of Three Hail Marys. [1] Pope Leo XIII granted an indulgence to those who practice the Three Hail Marys devotion and Pope Benedict XV raised the Confraternity of Three Hail Marys to the Arch Confraternity of Three Hail Marys. [1]
Mechthild of Hackeborn of Hackeborn (1241–1299), a Cistercian nun of the convent of Our Lady of Helfta, reportedly experienced three visions of the Virgin Mary. Mechtilde was distressed over her eternal salvation and prayed to the Virgin to be present at the hour of her death. In these appearances, Mary reassured her, and taught her to understand especially on how the Three Hail Marys honor the three persons of the Blessed Trinity. The first prayer recalls the power she received from God the Father to intercede for sinners, the second commemorates the wisdom received from God the Son; and the third, the love she bears, filled by Holy Spirit. [4] [5]
According to St. Gertrude (1256–1301), the Blessed Virgin Mary promised the following: "To any soul who faithfully prays the Three Hail Marys, I will appear at the hour of death in a splendor of beauty so extraordinary that it will fill the soul with heavenly consolation." [6]
One recommended method is as follows:
Hail Mary, full of grace, the Lord is with thee. Blessed are thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death. Amen. O Mary, by thy pure and Immaculate Conception, make my body pure and my soul holy. [7]
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Later on, St. Leonard of Port Maurice had "the three Ave Marias recited morning and evening in honor of Mary Immaculate, to obtain the grace of avoiding all mortal sins during the day and night; moreover, he promised in a special manner eternal salvation to all those who proved constantly faithful to this practice."[ This quote needs a citation ]
Doctor of the Church St. Alphonsus Liguori (1696–1787) adopted this pious practice and highly recommended it. He told parents to train their children to acquire the habit of saying three Hail Marys in the morning and evening. After each Hail Mary, he advised that the following prayer be said: "By thy pure and Immaculate Conception, O Mary, make my body pure and my soul holy."[ This quote needs a citation ]
According to the Pallottine Fathers, after Night Prayers: "Many saints have had the practice of adding three Hail Marys here in honor of Mary's purity for the grace of a chaste and holy life." [8] Thus, it has been recommended as a daily practice for people who have received the Sacrament of Confirmation that they pray the Three Hail Marys for "purity of mind, heart and body"[ This quote needs a citation ] after examination of conscience, before going to bed.
St. Virgilius Council 185, Knights of Columbus, in Newtown, Connecticut, initiated a Three Hail Mary's Prayer Drive in support of those affected by the shootings at Sandy Hook Elementary School. The Council requested other Knights Councils and religious organizations to encourage the praying of one Hail Mary for the deceased and their families, one for first responders and teachers, and one for the community. [9] [10]
One variation attributed to Cardinal Leo Joseph Suenens is to pray the rosary substituting three Hail Marys for the traditional decade. [11]
The Rosary, also known as the Dominican Rosary, refers to a set of prayers used primarily in the Catholic Church, and to the physical string of knots or beads used to count the component prayers. When referring to the prayer, the word is usually capitalized ; when referring to the prayer beads as an object, it is written with a lower-case initial letter.
The Hail Mary or Angelical salutation is a traditional Catholic prayer addressing Mary, the mother of Jesus. The prayer is based on two biblical passages featured in the Gospel of Luke: the Angel Gabriel's visit to Mary and Mary's subsequent visit to Elisabeth, the mother of John the Baptist. It is also called the Angelical Salutation, as the prayer is based on the Archangel Gabriel's words to Mary. The Hail Mary is a prayer of praise for and of petition to Mary, regarded as the Theotokos. Since the 16th century, the version of the prayer used in the Catholic Church closes with an appeal for her intercession. The prayer takes different forms in various traditions and has often been set to music.
The Litany of the Blessed Virgin Mary is a Marian litany originally approved in 1587 by Pope Sixtus V. It is also known as the Litany of Loreto, after its first-known place of origin, the Shrine of Our Lady of Loreto (Italy), where its usage was recorded as early as 1558.
The Angelus is a Catholic devotion commemorating the Incarnation of Christ. As with many Catholic prayers, the name Angelus is derived from its incipit—the first few words of the text: Angelus Domini nuntiavit Mariæ. The devotion is practised by reciting as versicle and response three Biblical verses narrating the mystery, alternating with the prayer "Hail Mary". The Angelus exemplifies a species of prayers called the "prayer of the devotee".
In Catholic tradition, the Five Holy Wounds, also known as the Five Sacred Wounds or the Five Precious Wounds, are the five piercing wounds that Jesus Christ suffered during his crucifixion. The wounds have been the focus of particular devotions, especially in the late Middle Ages, and have often been reflected in church music and art.
The "Salve Regina", also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church. The Salve Regina is traditionally sung at Compline in the time from the Saturday before Trinity Sunday until the Friday before the first Sunday of Advent. The Hail Holy Queen is also the final prayer of the Rosary.
The Franciscan Crown is a rosary consisting of seven decades in commemoration of the Seven Joys of the Virgin, namely, the Annunciation, the Visitation, the Nativity of Jesus, the Adoration of the Magi, the Finding in the Temple, the Resurrection of Jesus, and finally, either or both the Assumption of Mary and the Coronation of the Virgin. Devotion to the seven joys of Mary is found in a variety of forms and communities. It is especially popular with the Franciscans, Cistercians, and the Annunciades of St. Joan of France. The devotion was granted many indulgences by different popes, becoming the most heavily indulgenced devotion in the Catholic Church. In order for any associated indulgences to be received it was not necessary for a Franciscan rosary to have been blessed or even to use beads at all.
Mechtilde of Hackeborn, OSB, also known as Mechtilde of Helfta, was a Saxon Christian saint and a Benedictine nun. She was famous for her musical talents, gifted with a beautiful voice. At the age of 50, Mechtilde went through a grave spiritual crisis, as well as physical suffering. In the modern Benedictine calendar, her feast is celebrated on the anniversary of her death, November 19. She died in the convent of Helfta, near Eisleben.
The Confraternities of the Cord are pious associations in the Roman Catholic Church whose members wear a cord, girdle, or cincture in honour of a saint whom they wish to honour and to bear in mind some special grace or favour which they hope to obtain through the saint's intercession.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
The Roman Catholic Bona Mors Confraternity was founded 2 October 1648, in the Church of the Gesu, Rome, by Vincenzo Carafa, seventh General of the Society of Jesus. In 1729 it was raised to an archconfraternity by Benedict XIII. The object of the association is to prepare its members by a well-regulated life to die in peace with God.
Rosary-based prayers are Christian prayers recited on a set of rosary beads, among other cords. These prayers recite specific word sequences on the beads that make up the different sections. They may be directed to Jesus Christ, the Virgin Mary or God the Father.
Throughout history, Catholic Mariology has been influenced by a number of saints who have attested to the central role of Mary in God's plan of salvation. The analysis of Early Church Fathers continues to be reflected in modern encyclicals. Irenaeus vigorously defended the title of "Theotokos" or Mother of God. The views of Anthony of Padua, Robert Bellarmine and others supported the doctrine of the Immaculate Conception of the Virgin Mary, which was declared a dogma in 1850.
The veneration of Mary in the Catholic Church encompasses various devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia for other saints, but utterly unlike the latria due only to God.
Catholic Marian movements and societies have developed from the veneration of the Blessed Virgin Mary by members of the Catholic Church. These societies form part of the fabric of Mariology in the Catholic Church. Popular membership in Marian organizations grew significantly in the 20th century, as apparitions such as Our Lady of Fátima gave rise to societies with millions of members, and today many Marian societies exist around the world. This article reviews the major Marian movements and organizations.
The exact origins of both the rosary and scapular are subject to debate among scholars. Pious tradition maintains that both the rosary and the brown Scapular of Our Lady of Mount Carmel were given by the Virgin Mary to Dominic and Simon Stock respectively during the 13th century. Historical records document their growth during the 16th and 17th centuries in Europe. By the early 20th century, they had gained such a strong following among Catholics worldwide that Josef Hilgers, writing in the Catholic Encyclopedia of 1914, stated: "Like the Rosary, the Brown scapular has become the badge of the devout Catholic."
The Chaplet of the Seven Sorrows, also known as the Rosary of the Seven Sorrows or the Servite Rosary, is a Rosary based prayer that originated with the Servite Order. It is often said in connection with the Seven Dolours of Mary.
The Glories of Mary is a classic book in the field of Roman Catholic Mariology, written during the 18th century by Saint Alphonsus Liguori, a Doctor of the Church.
There are differing views on the history of the rosary, a Christian prayer rope, cord or chain used to count specific prayers, commonly as a Marian devotion. The exact origin of the rosary as a prayer is less than clear and subject to debate among scholars. The use of knotted prayer ropes in Christianity goes back to the Desert Fathers in the 3rd and early 4th centuries. These counting devices were used for prayers such as the Jesus prayer in Christian monasticism. The period after the First Council of Ephesus in 431 witnessed gradual growth in the use of Marian prayers during the Middle Ages.
The rosary is one of the most notable features of popular Catholic spirituality. According to Pope John Paul II, rosary devotions are "among the finest and most praiseworthy traditions of Christian contemplation." From its origins in the twelfth century the rosary has been seen as a meditation on the life of Christ, and it is as such that many popes have approved of and encouraged its recitation.
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