An Act of Contrition is a Christian prayer genre that expresses sorrow for sins. It may be used in a liturgical service or be used privately, especially in connection with an examination of conscience. Special formulae for acts of contrition are in use in the Anglican, Catholic, Lutheran, Methodist and Reformed Churches. [1]
The Catholic Church does not restrict the term act of contrition to any one formula. Its Handbook on Indulgences mentions examples of approved formulas for an act of contrition the Confiteor , the Psalm De Profundis , the Psalm Miserere , the Gradual Psalms and the Penitential Psalms. [2]
The Act of Contrition is part of the Sacrament of Penance and is prayed by the penitent after the priest assigns a penance and before he gives the penitent absolution. It is also customarily said especially before one goes to bed at night. [3] It is generally supposed that individuals might have recourse to an Act of Contrition when they find themselves in extremis. Fulton Sheen recounts a story told of John Vianney. When a recent widow bemoaned the death of her husband who committed suicide by jumping off a bridge, Monsieur le Curé observed, "Remember, Madam, that there is a little distance between the bridge and the water." By this he meant that her husband had time to make an Act of Contrition. [4] This is analogous to the well-known quote, "Between the stirrup and the ground, he something sought and something found," indicating that mercy is available when sought. (The original quote is from the sixteenth century English antiquarian William Camden; the more familiar version is from Graham Greene's 1938 novel Brighton Rock .)
The prayer expresses in words a deeply personal "act" that engages a person's affections and will.
Within the Catholic Church, the term "act of contrition" is often applied to one particular formula, which is not given expressly in the handbook of Indulgences.
The Catechism of the Catholic Church notes that "Among the penitent's acts, contrition occupies first place. Contrition is 'sorrow of the soul and detestation for the sin committed together with the resolution not to sin again.' When it arises from a love by which God is loved above all else, contrition is called 'perfect' (contrition of charity). Such contrition remits venial sins; it also obtains forgiveness of mortal sins if it includes the firm resolution to have recourse to sacramental confession as soon as possible" (CCC 1451–1452). [5]
Catholic teaching holds that "imperfect" contrition, is also a gift of God. Born of fear of eternal damnation or other penalties, it is nonetheless sufficient to inspire a valid Act of Contrition. [6]
There are different versions of the Act of Contrition, but all generally include an expression of sorrow, an acknowledgment of wrongdoing and a promise to amend one's life and avoid sin. The Latin text and a number of English versions that approximate to the Latin text are given here.
O my God, I am heartily sorry for having offended Thee: and I detest my sins most sincerely because they displease Thee, my God, Who art so deserving of all my love for Thy infinite goodness and most amiable perfections: and I firmly purpose by Thy holy grace never more to offend Thee. [13]
“O my God, because You are so good, I am truly sorry that I have sinned against You and by the help of Your grace, I will not sin again.”[ This quote needs a citation ]
"O my God, because You are so good. I am very sorry for haven offended You and by the help of Your Holy Grace, I will not sin again."
Sacrosanctum concilium (the Constitution on the Sacred Liturgy) called for the revision of the Rite of Penance so that it more clearly express both the nature and effect of the sacrament. [14] Consequently, the Rite of Penance was revised in 1973. The revised rite offered several possible options for making an Act of Contrition. One may choose one of the general formula prayers or other prayers of contrition. [15]
The following are some formulas for acts of contrition that differ more considerably from the Latin text given above.
In the Church of England Reconciliation of a Penitent the Act of Contrition "expresses the desire and intention before God to turn away from sin and walk in newness of life. The penitent may use his or her own words or the form provided." [17] The Anglican Communion, which includes the Church of England, The Episcopal Church and other member churches, has its own act of contrition, referred to in the Prayer Book as the General Confession. This is said by the Congregation en masse during worship. The 1662 Book of Common Prayer contains two versions. The first (for use at Matins and Evensong) is:
The second (for use during Holy Communion) is:
ALMIGHTY God, Father of our Lord Jesus Christ,
Maker of all things, judge of all men;
We acknowledge and bewail our manifold sins and wickedness,
Which we, from time to time, most grievously have committed,
By thought, word, and deed,
Against thy Divine Majesty,
Provoking most justly Thy wrath and indignation against us.
We do earnestly repent,
And are heartily sorry for these our misdoings;
The remembrance of them is grievous unto us;
The burden of them is intolerable.
Have mercy upon us,
Have mercy upon us, most merciful Father;
For Thy Son our Lord Jesus Christ's sake,
Forgive us all that is past;
And grant that we may ever hereafter
Serve and please Thee in newness of life,
To the honour and glory of Thy Name;
Through Jesus Christ our Lord.Amen.
Modernized forms can be found in other Anglican Prayer Books.
The Lutheran Church also has its own act of contrition, which is said during Holy Absolution. The following version, taken from the Lutheran Service Book (2006), says:
Confession, in many religions, is the acknowledgment of sinful thoughts and actions. This may occur directly to a god or to fellow people.
Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants.
The epiclesis refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora by which the priest invokes the Holy Spirit upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis ; in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies.
In Christianity, contrition or contriteness is repentance for sins one has committed. The remorseful person is said to be contrite.
Consecration is the transfer of a person or a thing to the sacred sphere for a special purpose or service. The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. A synonym for consecration is sanctification; its antonym is desecration.
Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents. It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.
The Penitential Act is a Christian form of general confession of sinfulness that normally takes place at the beginning of the celebration of Mass in the Roman Rite of the Catholicism, as well as in Lutheranism.
The prayer before a crucifix is a Roman Catholic prayer to Jesus. It is often said by Roman Catholics after Communion or after Mass. The faithful receive a partial indulgence if they recite the prayer after Communion before a crucifix. On the Fridays of Lent, the indulgence is a plenary indulgence.
A grace is a short prayer or thankful phrase said before or after eating. The term most commonly refers to Christian traditions. Some traditions hold that grace and thanksgiving imparts a blessing which sanctifies the meal. In English, reciting such a prayer is sometimes referred to as "saying grace". The term comes from the Ecclesiastical Latin phrase gratiarum actio, "act of thanks." Theologically, the act of saying grace is derived from the Bible, in which Jesus and Saint Paul pray before meals. The practice reflects the belief that humans should thank God who is believed to be the origin of everything.
A Christian child's prayer is Christian prayer recited primarily by children that is typically short, rhyming, or has a memorable tune. It is usually said before bedtime, to give thanks for a meal, or as a nursery rhyme. Many of these prayers are either quotes from the Bible, or set traditional texts.
The Sinner's prayer is an evangelical Baptist term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship with God through Jesus Christ. It is a popular prayer in evangelical circles. It is not intended as liturgical like a creed or a confiteor said or chanted within the Catholic Mass, but rather, is intended to be an act of initial conversion to Christianity; at the same time, it is roughly analogous to the Catholic Act of Contrition, though the theology behind each is markedly different, due to the intrinsically different views of salvation between Catholicism and Protestantism. While some Christians see reciting the Sinner's prayer as the moment defining one's salvation, others see it as a beginning step of one's lifelong faith journey.
The Sacrament of Penance is one of the seven sacraments of the Catholic Church, in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution.
Thanksgiving after Communion is a spiritual practice among Christians who believe in the Real Presence of Jesus Christ in the Communion bread, maintaining themselves in prayer for some time to thank God and especially listening in their hearts for guidance from their Divine guest. This practice was and is highly recommended by saints, theologians, and Doctors of the Church.
Good Friday Prayer can refer to any of the prayers prayed by Christians on Good Friday, the Friday before Easter, or to all such prayers collectively.
Catholic tradition and Mariology include specific prayers and devotions as acts of reparation for perceived insults and blasphemies against Mary, mother of Jesus, often known as the Blessed Virgin Mary to Catholics. Similar prayers as Acts of Reparation to Jesus Christ and Acts of Reparation to The Holy Trinity also exist.
The usual beginning is the series of prayers with which most divine services begin in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite.
Absolution of the dead is a prayer for or a declaration of absolution of a dead person's sins that takes place at the person's religious funeral.
In the Lutheran Church, Confession is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament" of Holy Absolution is properly viewed as an extension of Holy Baptism. Unlike Roman Catholicism, the practice of private confession in the Lutheran Church is voluntary, not obligatory.
Spiritual communion is a Christian practice of desiring union with Jesus Christ in the Eucharist. It is used as a preparation for Mass and by individuals who cannot receive holy communion.
The Compline Choir is a nationally acclaimed choral group that chants the Office of Compline every Sunday night, 9:30 P.M. Pacific time, at St. Mark's Cathedral in Seattle, Washington, US. The Office of Compline is made up of sacred music including plainsong and polyphonic compositions, and chanted recitations of the Apostles' Creed and the Lord’s Prayer.
Forms for the reconciliation of a penitent may also be found in contemporary prayer books of Anglican, Lutheran, Methodist and Reformed Churches.
O my God, I am heartily sorry for having offended Thee, and I detest all my sins, because I dread the loss of heaven and the pains of hell,.