There has always been much debate over the 'Christian views on suicide', with early Christians believing that suicide is sinful and an act of blasphemy. Modern Christians do not consider suicide an unforgivable sin (though still wrong and sinful) or something that prevents a believer who died by suicide from achieving eternal life. [1] [2] [3]
The rate of suicide among Catholics is consistently lower than among Protestants, with Jewish suicide usually lower than both, except during times of persecution against Jews, for instance, during World War II. But religion is not the only factor in per capita suicide: among Catholics in Italy, the suicide rate is twice as high in Northern Italy than in the southern parts [4] . Hungary and Austria have majority Catholic populations but they are number 2 and number 5 in the list of countries that have the highest suicide rate. [5] And in Ireland, the Catholic and Protestant populations have the same low rate of suicide. [6] French sociologist Émile Durkheim wrote that the higher rate of Protestant suicide is likely due to the greater degree of "the spirit of free inquiry" in the various Protestant groups, whereas the Catholic church supplies its worshippers with a relatively unchanging system of faith, delivered by a hierarchy of authority. [7]
Suicide was common before Christianity, in the form of personal suicide, to avoid shame or suffering, and also in the form of institutional suicide, such as the intentional deaths of a king's servants, the forced deaths of convicted criminals, the willing suicides of widows, and euthanasia for the elderly and infirm. The Donatists, an early Christian sect, contained a fanatical group named the Circumcellions who would attack strangers on the street and attain supposed martyrdom. [8] Early Christianity established a ban on suicide, greatly reducing its occurrence. [9]
In the fifth century, Augustine wrote The City of God , in it making Christianity's first overall condemnation of suicide. His biblical justification for this was the interpretation of the commandment, "Thou shalt not kill", as he sees the omission of "thy neighbor", which is included in "Thou shalt not bear false witness against thy neighbor", to mean that the killing of oneself is not allowed either. [10] The rest of his reasons were from Plato's Phaedo .
In the sixth century AD, suicide became a secular crime and began to be viewed as sinful. In the 13th century, Thomas Aquinas denounced suicide as an act against God and as a sin for which one could not repent. In 1533, those who died by suicide while accused of a crime were denied a Christian burial. In 1562, all suicides were punished in this way. In 1693, even attempted suicide became an ecclesiastical crime, which could be punished by excommunication, with civil consequences following. Civil and criminal laws were enacted to discourage suicide, and as well as degrading the body rather than permitting a normal burial, the property and possessions of both the person who died by suicide and of their family were confiscated... [11] [12]
Psalm 139:8—"If I ascend to heaven, you are there; if I make my bed in Sheol, you are there."—has often been discussed in the context of the fate of those who die by suicide. [13] [14] The Waldensian Evangelical Church has taken a favorable stance on assisted suicide. [15]
According to the theology of the Catholic Church, death by suicide is a grave matter. The Church holds that one's life is the property of God, and to destroy that life is wrongly to assert dominion over God's creation, or to attack God remotely. [9] In the past, the Catholic Church would not conduct funeral services for persons who killed themselves, and they could not be buried in a Catholic cemetery. [16] However, the church lifted the prohibition on funerals for suicide victims in the 1980s. [17]
In 1992, Pope John Paul II promulgated the new Catechism of the Catholic Church, which acknowledged the role that mental illnesses may play in suicide. In practice, however, as recently as 2018 there were those who held by the old dictum. [18] Regarding the effect of psychological disorders on a person's culpability, the Catechism states that:
Grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide. [19]
Despite the fact that historical Catholic doctrine—as seen in the Baltimore Catechism used in the United States from 1885 until the 1960s [20] —generally considered suicide to be a mortal sin, the Catholic Church rejected this conclusion with the introduction in 1992 of the Catechism of the Catholic Church, [21] which declares:
We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives. [22]
The Catholic Church defines suicide very narrowly to avoid the extrapolation that Jesus's death was a type of suicide, brought about by his own choices, and to avoid the idea that Catholic martyrs choosing death is a valid form of suicide. Instead, Catholics give praise that Jesus resisted suicide throughout his trials, demonstrating that no degradation is so great that suicide can be justified. Martyrs are honored for the same reason. [9]
In the largest denomination of Mormonism the Church of Jesus Christ of Latter-day Saints (LDS Church), teachings on suicide have spanned over a century, with leaders teaching that suicide is against the will of God, though, Church teachings on suicide have changed through the years. [23] The LDS Church opposes physician-assisted suicide and euthanasia. [24]
To be born again, or to experience the new birth, is a phrase, particularly in evangelical Christianity, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it occurs when one surrenders their life to Christ. While all Christians are familiar with the concept from the Bible, it is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal churches along with evangelical Christian denominations. These Churches stress Jesus's words in the Gospels: "Do not be astonished that I said to you, ‘You must be born from above.’". Their doctrines also hold that to be "born again" and thus "saved", one must have a personal and intimate relationship with Jesus Christ.
Original sin in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. The biblical basis for the belief is generally found in Genesis 3, and in texts such as Psalm 51:5 and Romans 5:12–21.
In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.
A catechism is a summary or exposition of doctrine and serves as a learning introduction to the Sacraments traditionally used in catechesis, or Christian religious teaching of children and adult converts. Catechisms are doctrinal manuals – often in the form of questions followed by answers to be memorised – a format that has been used in non-religious or secular contexts as well. According to Norman DeWitt, the early Christians appropriated this practice from the Epicureans, a school whose founder Epicurus had instructed to keep summaries of the teachings for easy learning. The term catechumen refers to the designated recipient of the catechetical work or instruction. In the Catholic Church, catechumens are those who are preparing to receive the Sacrament of Baptism. Traditionally, they would be placed separately during Holy Mass from those who had been baptized, and would be dismissed from the liturgical assembly before the Profession of Faith and General Intercessions.
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell or Jahannam for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being. Also regarded as inconsistent with such a just being is the combination of human free will, and the divine qualities of omniscience and omnipotence, as this would mean God would determine everything that has happened and will happen in the universe—including sinful human behavior.
According to Catholicism, a venial sin is a lesser sin that does not result in a complete separation from God and eternal damnation in Hell as an unrepented mortal sin would. A venial sin consists in acting as one should not, without the actual incompatibility with the state of grace that a mortal sin implies; they do not break one's friendship with God, but injure it.
A mortal sin, in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death. It is alternatively called deadly, grave, and serious; the concept of mortal sin is found in both Catholicism and Lutheranism. A sin is considered to be "mortal" when its quality is such that it leads to a separation of that person from God's saving grace. Three conditions must together be met for a sin to be mortal: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent." The sin against the Holy Spirit and the sins that cry to Heaven for vengeance are considered especially serious. This type of sin is distinguished from a venial sin in that the latter simply leads to a weakening of a person's relationship with God. Despite its gravity, a person can repent of having committed a mortal sin. Such repentance is the primary requisite for forgiveness and absolution.
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.28 to 1.39 billion baptized Catholics worldwide as of 2024. It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization. The church consists of 24 sui iuris churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The Diocese of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, which is a small, independent city-state and enclave within the city of Rome, of which the pope is head of state and absolute elective monarch.
Semi-Pelagianism is a historical Christian theological and soteriological school of thought about the role of free will in salvation. In semipelagian thought, a distinction is made between the beginning of faith and the increase of faith. Semi-Pelagian thought teaches that the latter half – growing in faith – is the work of God, while the beginning of faith is an act of free will, with grace supervening only later.
A culture of life describes a way of life based on the belief that human life begins at conception, and is sacred at all stages from conception through natural death. It opposes abortion, euthanasia, capital punishment, studies and medicines involving embryonic stem cells, and contraception, because they are seen as destroying life. It also promotes policies that "lift up the human spirit with compassion and love." The term originated in moral theology, especially that of the Catholic Church, and was popularly championed by Pope John Paul II; it has been widely used by religious leaders in evangelical Christianity as well. The philosophy of such a culture is a consistent life ethic.
There are a variety of religious views on suicide.
The fate of the unlearned, also known as the destiny of the unevangelized, is an eschatological question about the ultimate destiny of people who have not been exposed to a particular theology or doctrine and thus have no opportunity to embrace it. The question is whether those who never hear of requirements issued through divine revelations will be punished for failure to abide by those requirements.
Catholic theology of sexuality, like Catholic theology in general, is drawn from "natural law", canonical scripture, divine revelation, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. Sexual morality evaluates sexual behavior according to standards laid out by Catholic moral theology, and often provides general principles by which Catholics can evaluate whether specific actions meet these standards.
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found.
The Ten Commandments are series of religious and moral imperatives that are recognized as a moral foundation in several of the Abrahamic religions, including the Catholic Church. As described in the Old Testament books Exodus and Deuteronomy, the Commandments form part of a covenant offered by God to the Israelites to free them from the spiritual slavery of sin. According to the Catechism of the Catholic Church—the official exposition of the Catholic Church's Christian beliefs—the Commandments are considered essential for spiritual good health and growth, and serve as the basis for Catholic social teaching. A review of the Commandments is one of the most common types of examination of conscience used by Catholics before receiving the sacrament of Penance.
Sex and gender roles in the Roman Catholic Church have been the subject of both intrigue and controversy throughout the Church's history. The cultural influence of the Catholic Church has been vast, particularly upon Western society. Christian concepts, introduced into evangelized societies worldwide by the Church, had a significant impact on established cultural views of sex and gender roles. Human sacrifice, slavery, infanticide and polygamy practiced by cultures such as those of the Roman Empire, Europe, Latin America and parts of Africa came to an end through Church evangelization efforts. Historians note that Catholic missionaries, popes and religious were among the leaders in campaigns against slavery, an institution that has existed in almost every culture and often included sexual slavery of women. Christianity affected the status of women in evangelized cultures like the Roman Empire by condemning infanticide, divorce, incest, polygamy and marital infidelity of both men and women. Some critics say the Church and teachings by St. Paul, the Church Fathers, and scholastic theologians perpetuated a notion that female inferiority was divinely ordained, while current Church teaching considers women and men to be equal, different, and complementary.
There are many religious views on euthanasia, although many moral theologians are critical of the procedure.
Thou shalt not kill, You shall not murder or Do not murder (CSB), is a moral imperative included as one of the Ten Commandments in the Torah.
"Thou shalt not covet" is the most common translation of one of the Ten Commandments or Decalogue, which are widely understood as moral imperatives by legal scholars, Jewish scholars, Catholic scholars, and Protestant scholars. The Book of Exodus and the Book of Deuteronomy both describe the Ten Commandments as having been spoken by God, inscribed on two stone tablets by the finger of God, and, after Moses broke the original tablets, rewritten by God on replacements. On rewriting, the word covet changed to ‘desire’ (תתאוה).
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: