Augustine of Hippo, also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.
Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".
Pascal's wager is a philosophical argument advanced by Blaise Pascal (1623–1662), seventeenth-century French mathematician, philosopher, physicist, and theologian. This argument posits that individuals essentially engage in a life-defining gamble regarding the belief in the existence of God.
Gaius Marius Victorinus was a Roman grammarian, rhetorician and Neoplatonic philosopher. Victorinus was African by birth and experienced the height of his career during the reign of Constantius II. He is also known for translating two of Aristotle's books from ancient Greek into Latin: the Categories and On Interpretation. Victorinus had a religious conversion, from being a pagan to a Christian, "at an advanced old age".
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. Platonism has had a profound effect on Western thought. At the most fundamental level, Platonism affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism. This can apply to properties, types, propositions, meanings, numbers, sets, truth values, and so on. Philosophers who affirm the existence of abstract objects are sometimes called Platonists; those who deny their existence are sometimes called nominalists. The terms "Platonism" and "nominalism" also have established senses in the history of philosophy. They denote positions that have little to do with the modern notion of an abstract object.
Atheism is the rejection of an assertion that a deity exists. In a narrower sense, positive atheism is specifically the position that there are no deities, effectively taking the stance of a positive claim in regards to the existence of any goddess or god. The English term 'atheist' was used at least as early as the sixteenth century and atheistic ideas and their influence have a longer history.
Paula Fredriksen is an American historian and scholar of early Christianity. She held the position of William Goodwin Aurelio Professor of Scripture at Boston University from 1990 to 2010. Now emerita, she has been distinguished visiting professor in the Department of Comparative Religion at the Hebrew University of Jerusalem, since 2009.
The term City of God may refer to The City of God, a fifth-century book by St. Augustine of Hippo, and subsequently to the Roman Catholic Church and its unity with civil power, such as existed between it and the Holy Roman Empire in the Middle Ages.
In ancient Rome, res divinae, singular res divina, were the laws that pertained to the religious duties of the state and its officials. Roman law was divided into the res divina and res publica, the divine and public or political spheres, the latter phrase being the origin of the English word "republic." Res divina also means, as a technical term, ritual sacrifice.
Roman Tunisia initially included the early ancient Roman province of Africa, later renamed Africa Vetus. As the Roman empire expanded, the present Tunisia also included part of the province of Africa Nova.
In ancient Roman mythology, Salacia was the female divinity of the sea, worshipped as the goddess of salt water who presided over the depths of the ocean. Neptune was her consort. That Salacia was the consort of Neptune is implied by Varro, and is positively affirmed by Seneca, Augustine and Servius. She is identified with the Greek goddess Amphitrite, consort of Poseidon, or Tethys who was also a marine deity.
Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One".
Christianity in late antiquity traces Christianity during the Christian Roman Empire — the period from the rise of Christianity under Emperor Constantine, until the fall of the Western Roman Empire. The end-date of this period varies because the transition to the sub-Roman period occurred gradually and at different times in different areas. One may generally date late ancient Christianity as lasting to the late 6th century and the re-conquests under Justinian of the Byzantine Empire, though a more traditional end-date is 476, the year in which Odoacer deposed Romulus Augustus, traditionally considered the last western emperor.
Against the Galileans, meaning Christians, was a Greek polemical essay written by the Roman emperor Julian, commonly known as Julian the Apostate, during his short reign (361–363). Despite having been originally written in Greek, it is better known under its Latin name, probably due to its extensive reference in the polemical response Contra Julianum by Cyril of Alexandria.
The Latin Church is the largest autonomous particular church within the Catholic Church, whose members constitute the vast majority of the 1.3 billion Catholics. The Latin Church is one of 24 churches sui iuris in full communion with the pope; the other 23 are collectively referred to as the Eastern Catholic Churches, and have approximately 18 million members combined.
Cornelius Labeo was an ancient Roman theologian and antiquarian who wrote on such topics as the Roman calendar and the teachings of Etruscan religion (Etrusca disciplina). His works survive only in fragments and testimonia. He has been dated "plausibly but not provably" to the 3rd century AD. Labeo has been called "the most important Roman theologian" after Varro, whose work seems to have influenced him strongly. He is usually considered a Neoplatonist.
The bibliography of Augustine of Hippo contains a list of works published by fourth-century Christian bishop and theologian Augustine of Hippo.
Augustinianism is the philosophical and theological system of Augustine of Hippo and its subsequent development by other thinkers, notably Boethius, Anselm of Canterbury and Bonaventure. Among Augustine's most important works are The City of God, De doctrina Christiana, and Confessions.
Augustinian soteriology refers to Augustine of Hippo (354–430) view on human salvation and God's providence. His thinking was shaped by early encounters with Stoicism, Neoplatonism, and Manichaeism. Although initially opposing deterministic ideas, Augustine later incorporated elements of these philosophies, especially in his debates with the Pelagians. His doctrines, such as predestination by predeterminism, became foundational for later theological developments and had a lasting impact on Christian thought up to the Reformation. Augustine's influence on John Calvin (1509–1564) was particularly significant in shaping Calvinist soteriology and its understanding of divine providence.
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