Possidius | |
---|---|
Bishop of Calama | |
Born | Northern Africa |
Died | c. 437 Apulia |
Venerated in | Catholic Church |
Canonized | August 19, 1672 by Pope Clement X |
Feast | May 16 |
Possidius (5th century) was a friend of Augustine of Hippo who wrote a reliable biography and an indiculus or list of his works. He was bishop of Calama in the Roman province of Numidia.
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The dates of his birth and death are unknown. In the Vita S. Augustini (xxxi), after describing the death of Augustine, Possidius speaks of his unbroken friendship with him for forty years. He also, speaking of himself in the third person, lets it be known that he was one of the clergy of Augustine's monastery. [1]
The date of his promotion to the episcopate was, according to Tillemont, about 397. He followed Augustine's example and established a monastery at Calama, an area much disturbed by factions. At a council held at Carthage, Possidius challenged Crispinus, the Donatist Bishop of Calama, to a public discussion which the latter refused. In 404 a party of Donatists dragged Possidius out of his house, beat him, and threatened his life. Donatist extremists set fire to a house where Possidius was visiting. [2] Legal proceedings were instituted against Crispinus, the bishop, who refused to punish the presbyter responsible. Crispinus was condemned for heresy and was heavily fined, but at the intercession of Possidius the fine was not exacted).
In 407, Possidius served, with Augustine and five other bishops, on a committee appointed to adjudicate upon some ecclesiastical matter, the particulars of which are not known. In 408 he nearly lost his life in a riot stirred up by the pagans at Calama (Augustine, "Epp.", xc, xci, xciii). In 409 he was one of four bishops deputed to go to Italy to obtain the protection of the emperor against the Donatists. He was one of the seven bishops chosen to represent the Catholic party at the collatio of 411. [1]
In 416 he assisted at the Council of Milevum, where fifty-nine Numidian bishops addressed a synodal letter to Innocent I, asking him to take action against Pelagianism. He joined with Augustine and three other bishops in a further letter to Innocent on the same subject, and was at the conference between Augustine and the Donatist Emeritus. When the Germanic Vandals invaded Africa, he fled to Hippo and was present at the death of Augustine (430). [3]
In 437, according to Prosper, who, in his Chronicle, records that Possidius and two other bishops were persecuted and expelled from their sees by the Vandal king, Gaiseric, who was an Arian. [2] Possidius died in Apulia [4] shortly thereafter.
Pope Clement X confirmed devotion to Possidius on August 19, 1672, along with his contemporary Alypius of Thagaste, another North African bishop who was a friend of Saint Augustine. [5]
Augustine of Hippo, also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.
Hippo Regius is the ancient name of the modern city of Annaba, Algeria. It historically served as an important city for the Phoenicians, Berbers, Romans, and Vandals. Hippo was the capital city of the Vandal Kingdom from 435 to 439 AD. until it was shifted to Carthage following the Vandal capture of Carthage (439).
Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis and Mauretania Tingitana, in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Donatism mainly spread among the indigenous Berber population, and Donatists were able to blend Christianity with many of the Berber local customs.
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Fabius Claudius Gordianus Fulgentius, also known as Fulgentius of Ruspe was a North African Christian prelate who served as Bishop of Ruspe, in modern-day Tunisia, during the 5th and 6th century. He has been venerated as a saint.
Pammachius was a Roman senator who is venerated as a saint in the Eastern Orthodox and Roman Catholic Churches. He married Paulina. After her death, he gave himself up to works of charity.
Thagaste was a Roman-Berber city in present-day Algeria, now called Souk Ahras. The town was the birthplace of Saint Augustine.
Augustinian nuns are the most ancient and continuous segment of the Roman Catholic Augustinian religious order under the canons of contemporary historical method. The Augustinian nuns, named after Saint Augustine of Hippo, are several Roman Catholic enclosed monastic communities of women living according to a guide to religious life known as the Rule of St. Augustine. Prominent Augustinian nuns include Italian mystic St. Clare of Montefalco and St. Rita of Cascia.
Calama was a colonia in the Roman province of Numidia situated where Guelma in Algeria now stands.
The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."
Thiava was an ancient Roman-Berber civitas in Numidia, Africa Proconsulare and in the Vandal Kingdom. It was a Latin Catholic diocese.
Avensa was a Roman and Byzantine-era civitas (city), in Roman North Africa.
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This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "St. Possidius". Catholic Encyclopedia . New York: Robert Appleton Company.