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The Circumcellions or Agonistici [1] (as called by Donatists) were bands of Roman Christian radicals in North Africa in the early to mid-4th century. [2] They were considered heretical by the Catholic Church. [3] They were initially concerned with remedying social grievances, but they became linked with the Donatist sect. [2] They condemned poverty and slavery and advocated canceling debt and freeing slaves. [4] The term "Circumcellions" may have been coined or mocked by critics who referred to them as "circum cellas euntes", they go around larders , because "they roved about among the peasants, living on those they sought to indoctrinate." [1]
The Circumcellions first appeared about 317 and were active primarily in Numidia [5] and Mauretania Sitifensis. They promoted ideas of social reform along with eschatological hopes. [6] Bishop Optatus of Milevis says that around 340 they started an uprising directed at creditors and slave owners. They regarded as martyrs those among them killed when the disturbance was put down. Augustine of Hippo likened them to a rustic mob encouraging violence against landlords. [7]
They regarded martyrdom as the true Christian virtue and thus disagreed with the Episcopal see of Carthage on the primacy of chastity, sobriety, humility, and charity. Instead, they focused on bringing about their own martyrdom.[ citation needed ] On occasion, members assaulted Roman legionaries or armed travelers with simple wooden clubs to provoke them into attacking and martyring them. Others interrupted courts of law and verbally provoked the judge so that he would order their immediate execution (a normal punishment at the time for contempt of court). [8]
Because it is written in the Gospel of John that Jesus had told Peter to put down his sword at Gethsemane (John 18:11), the Circumcellions avoided bladed weapons and used clubs, which they called "Israelites". Using their "Israelites", the Circumcellions would attack random travelers on the road while shouting "Laudate Deum!" ("Praise God!" in Latin). The motive behind these random beatings was to provoke the victims into killing them so they would die a martyr's death. [9] [10]
They preferred to be known as agonistici ("fighters" for Christ). [2]
In Umberto Eco's Baudolino (2000), the law of the Deacon of Pndapetzim is enforced by Circumcellion Nubian (Nubians) guards. [11]
Pope Miltiades, also known as Melchiades the African, was the bishop of Rome from 311 to his death on 10 or 11 January 314. It was during his pontificate that Emperor Constantine the Great issued the Edict of Milan (313), giving Christianity legal status within the Roman Empire. The pope also received the palace of Empress Fausta where the Lateran Palace, the papal seat and residence of the papal administration, would be built. At the Lateran Council, during the schism with the Church of Carthage, Miltiades condemned the rebaptism of apostatised bishops and priests, a teaching of Donatus Magnus.
Pope Marcellinus was the bishop of Rome from 30 June 296 to his death in 304. A historical accusation was levelled at him by some sources to the effect that he might have renounced Christianity during Emperor Diocletian's persecution of Christians before repenting afterwards, which would explain why he is omitted from lists of martyrs. The accusation is rejected, among others, by Augustine of Hippo. He is today venerated as a saint in the Catholic Church and in the Serbian Orthodox Church.
Donatism was a Christian sect leading to a schism in the church in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis and Mauretania Tingitana, in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Donatism mainly spread among the indigenous Berber population, and Donatists were able to blend Christianity with many of the Berber local customs.
Novatianism or Novationism was an early Christian sect devoted to the theologian Novatian that held a strict view that refused readmission to communion of lapsi. The Church of Rome declared the Novatianists heretical following the letters of Saint Cyprian of Carthage and Ambrose wrote against them. Novatianism survived until the 8th century.
In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. In the years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake, or other forms of torture and capital punishment. The word martyr comes from the Koine word μάρτυς, mártys, which means "witness" or "testimony".
Marcellinus of Carthage was a Christian martyr and saint who died in 413. He was secretary of state of the Western Roman Empire under Roman emperor Honorius and a close friend of Augustine of Hippo, as well as a correspondent of Saint Jerome. Saint Augustine dedicated the first books of his landmark The City of God to Marcellinus in 413.
The Scillitan Martyrs were a company of twelve North African Christians who were executed for their beliefs on 17 July 180 AD. The martyrs take their name from Scilla, a town in Numidia. The Acts of the Scillitan Martyrs are considered to be the earliest documents of the church of Africa and also the earliest specimen of Christian Latin.
Donatus Magnus, also known as Donatus of Casae Nigrae, was the leader of a schismatic Christian sect known as the Donatists in North Africa, Algeria. He is believed to have died in exile around 355.
The name early African church is given to the Christian communities inhabiting the region known politically as Roman Africa, and comprised geographically somewhat around the area of the Roman Diocese of Africa, namely: the Mediterranean littoral between Cyrenaica on the east and the river Ampsaga on the west; that part of it that faces the Atlantic Ocean being called Mauretania, in addition to Byzacena. Thus corresponding somewhat to contemporary Morocco, Algeria, Tunisia and Libya. The evangelization of Africa followed much the same lines as those traced by Roman civilization. From the late fifth and early sixth century, the region included several Christian Berber kingdoms.
Traditor, plural: traditores (Latin), is a term meaning "the one(s) who had handed over" and defined by Merriam-Webster as "one of the Christians giving up to the officers of the law the Scriptures, the sacred vessels, or the names of their brethren during the Roman persecutions". The word traditor comes from the Latin transditio from trans (across) + dare, and is the source of the modern English words traitor and treason. The same root word, with a different context of what is handed to whom, gives the word tradition as well.
John and Paul are saints who lived during the fourth century in the Roman Empire. They were martyred at Rome on 26 June. The year of their martyrdom is uncertain according to their Acts; it occurred under Julian the Apostate (361–363).
The 26 Martyrs of Japan were a group of Catholics who were executed by crucifixion on February 5, 1597, in Nagasaki, Japan. Their martyrdom is especially significant in the history of the Catholic Church in Japan.
Pammachius was a Roman senator who is venerated as a saint in the Eastern Orthodox and Roman Catholic Churches. He married Paulina. After her death, he gave himself up to works of charity.
Thagaste was a Roman-Berber city in present-day Algeria, now called Souk Ahras. The town was the birthplace of Saint Augustine.
Caecilianus, or Caecilian, was archdeacon and then bishop of Carthage in 311 AD. His appointment as bishop led to the Donatist controversy of the Late Roman Empire. He was also one of only five Western bishops at the First Council of Nicea.
Christians were persecuted throughout the Roman Empire, beginning in the 1st century AD and ending in the 4th century. Originally a polytheistic empire in the traditions of Roman paganism and the Hellenistic religion, as Christianity spread through the empire, it came into ideological conflict with the imperial cult of ancient Rome. Pagan practices such as making sacrifices to the deified emperors or other gods were abhorrent to Christians as their beliefs prohibited idolatry. The state and other members of civic society punished Christians for treason, various rumored crimes, illegal assembly, and for introducing an alien cult that led to Roman apostasy. The first, localized Neronian persecution occurred under Emperor Nero in Rome. A number of mostly localized persecutions occurred during the reign of Marcus Aurelius. After a lull, persecution resumed under Emperors Decius and Trebonianus Gallus. The Decian persecution was particularly extensive. The persecution of Emperor Valerian ceased with his notable capture by the Sasanian Empire's Shapur I at the Battle of Edessa during the Roman–Persian Wars. His successor, Gallienus, halted the persecutions.
The Martyr Saints of China, or Augustine Zhao Rong and his Companions, are 120 saints of the Catholic Church. The 87 Chinese Catholics and 33 Western missionaries from the mid-17th century to 1930 were martyred because of their ministry and, in some cases, for their refusal to apostatize.
Roman Tunisia initially included the early ancient Roman province of Africa, later renamed Africa Vetus. As the Roman empire expanded, the present Tunisia also included part of the province of Africa Nova.
Marcarius was an imperial notary sent in 340 to enforce an imperial edict against the Donatist community, in Bagai, Numidia, Roman North Africa.
Marculus of Thamugadi or simply Marculus was a prominent bishop and Christian martyr venerated by the 4th-century North African Donatist Church.