Our Lady of Mount Carmel | |
---|---|
Approval | 30 January 1226, during the pontificate of Pope Honorius III 1587, during the pontificate of Pope Sixtus V |
Patronage | Carmelites, Chile, Bolivia, Catemaco, Aylesford, Roraima, Birkirkara, Jaboticabal, Valletta, Pernambuco, Villalba, Hatillo, Higuerote, Carlopoli, Barasoain Church, protection from harm, protection from dangerous situations, deliverance from purgatory |
Feast day | July 16 |
Our Lady of Mount Carmel, or Virgin of Carmel, is a Roman Catholic title of the Blessed Virgin Mary venerated as patroness of the Carmelite Order.
The first Carmelites were Christian hermits living on Mount Carmel in the Holy Land during the late 12th and early to mid-13th century. They built in the midst of their hermitages a chapel which they dedicated to the Blessed Virgin, whom they conceived of in chivalric terms as the "Lady of the place." Our Lady of Mount Carmel was adopted in the 19th century as the patron saint of Chile.
Since the 15th century, popular devotion to Our Lady of Mount Carmel has centered on the Scapular of Our Lady of Mount Carmel, also known as the Brown Scapular. Traditionally, Mary is said to have given the Scapular to an early Carmelite named Simon Stock (1165–1265). The liturgical feast of Our Lady of Mount Carmel is celebrated on 16 July. [1] [2]
The solemn liturgical feast of Our Lady of Mount Carmel was probably first celebrated in England in the later part of the 14th century. Its object was thanksgiving to Mary, the patroness of the Carmelite Order, for the benefits she had accorded to it through its difficult early years. The institution of the feast may have come in the wake of the vindication of their title "Brothers of the Blessed Virgin Mary" at Cambridge, England, in 1374. The date chosen was 17 July; on the European mainland this date conflicted with the feast of Saint Alexis, requiring a shift to 16 July, which remains the Feast of Our Lady of Mount Carmel on the Roman Calendar of the Catholic Church. The Latin poem Flos Carmeli (meaning "Flower of Carmel") first appears as the sequence for this Mass. [1]
The Carmelite Order was the only religious order to be started in the Crusader States. In the 13th century, some of its people migrated west to England, setting up a chapter and being documented there about 1241–1242. A tradition first attested to in the late 14th century says that Simon Stock, believed to be an early English prior general of the Carmelite Order soon after its migration to England, [3] had a vision of the Blessed Virgin Mary in which she gave him the Brown Scapular. This formed part of the Carmelite habit after 1287. [4] In Stock's vision, Mary promised that those who died wearing the scapular would be saved. [3] This is a devotional sacramental signifying the wearer's consecration to Mary and affiliation with the Carmelite order. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. [5]
In 1642, a Carmelite named John Cheron published a document which he said was a 13th-century letter written by Simon Stock's secretary, Peter Swanington. Since the early 20th century, historians have concluded that this letter was forged, likely by Cheron himself. [6] [7] [8]
But Stock's vision was long embraced by many promoters of the scapular devotion. The forged Swanington letter claimed that 16 July 1251 was the date of the vision (16 July being the date of the Feast of Our Lady of Mount Carmel), which led for centuries to a strong association between this feast day and the scapular devotion. Based on available historical documentation, the liturgical feast of Our Lady of Mount Carmel did not originally have a specific association with the Brown Scapular or the tradition of Stock's vision of the Blessed Virgin Mary. This tradition grew gradually, as did the liturgical cult of Saint Simon. The latter has been documented in Bordeaux, where Stock died, from the year 1435; in Ireland and England, from 1458; and in the rest of the Order, from 1564. Historians have long questioned whether Stock had the vision of Mary and the scapular. [1] [6] Although Simon Stock was never officially canonized, his feast day was celebrated in the church. [7] The Carmelite convent of Aylesford, England, was restored and a relic of Saint Simon Stock was placed there in 1951. The saint's feast is celebrated in the places dedicated to him. [6]
Also associated with Our Lady of Carmel was a papal bull saying that there was a Sabbatine privilege associated with devotion to the saint; that is, until the late 1970s, the Catholic liturgy for that day mentioned the scapular devotion. Vatican II resulted in scrutiny of the Feast of Our Lady of Mount Carmel, as well as that of Simon Stock, because of the historical uncertainties about the origins. The liturgies were revised and, in the 21st century, neither, even in the Carmelite proper, makes reference to the scapular. [7]
In Spain and other Spanish-speaking countries, there has been particular devotion to Our Lady of Mount Carmel, who has been adopted as a patron saint of several places, as she has been in other Catholic-majority countries. In addition, Carmen and María del Carmen have been popular given names for girls in Spanish-speaking countries. An annual festival, known as Mamacha Carmen, is held in the highland Paucartambo District, Peru, featuring a procession with the Virgin and traditional dancers. Veneration of the Virgen del Carmen (often also associated with the Stella Maris) is particularly strong in coastal towns of Spain.
The feast day of Our Lady of Mount Carmel is celebrated for ten days each July in the Williamsburg neighborhood of Brooklyn, New York, where an approximately sixty-five foot tall "giglio" – a tower with a statue of Our Lady of Mount Carmel affixed atop it – is lifted and paraded on multiple dates during the festival. [9] The festival culminates with the celebration of the liturgical feast of Our Lady on July 16. [10]
In the Bronx neighborhood of Belmont (Little Italy), a procession is held on 187th street, where the parish church of Our Lady of Mount Carmel is located.
In the town of Hammonton New Jersey the feast is commemorated each year with a week long festival culminating with a parade of saints on the sixteenth. Celebration of the feast has been ongoing since 1875 and is widely recognized as the longest running Italian American festival in the United States. [11]
The Carmelites consider the Blessed Virgin Mary to be a perfect model of the interior life of prayer and contemplation to which Carmelites aspire, as well as a model of virtue, in the person who was closest in life to Jesus Christ. She is seen as the one who points Christians most surely to Christ. As she says to the servants at the wedding at Cana, "Do whatever he [Jesus] tells you." Carmelites look to the Virgin Mary as a Spiritual Mother. [12] The Stella Maris Monastery (Star of the Sea) on Mount Carmel, named after a traditional title of the Blessed Virgin Mary, is considered the spiritual headquarters of the order.
Gabriel of St. Mary Magdalene de' Pazzi, a revered authority on Carmelite spirituality, wrote that devotion to Our Lady of Mount Carmel means:
a special call to the interior life, which is preeminently a Marian life. Our Lady wants us to resemble her not only in our outward vesture but, far more, in heart and spirit. If we gaze into Mary's soul, we shall see that grace in her has flowered into a spiritual life of incalculable wealth: a life of recollection, prayer, uninterrupted oblation to God, continual contact, and intimate union with him. Mary's soul is a sanctuary reserved for God alone, where no human creature has ever left its trace, where love and zeal for the glory of God and the salvation of mankind reign supreme. [...] Those who want to live their devotion to Our Lady of Mt. Carmel to the full must follow Mary into the depths of her interior life. Carmel is the symbol of the contemplative life, the life wholly dedicated to the quest for God, wholly orientated towards intimacy with God; and the one who has best realized this highest of ideals is Our Lady herself, "Queen and Splendor of Carmel". [1]
Devotees the Blessed Mother of Mount Carmel might raise petitions to her through the prayer:
O most beautiful flower of Mt. Carmel, fruitful vine, splendor of Heaven, Blessed Mother of the Son of God, Immaculate Virgin, assist me in my necessity. O Star of the Sea, help me and show me you are my Mother. O Holy Mary, Mother of God, Queen of Heaven and earth, I humbly beseech you from the bottom of my heart to succor me in this necessity (make request). There are none that can withstand your power. O Mary, conceived without sin, pray for us who have recourse to thee. Sweet Mother I place this cause in your hands. Amen.
A 1996 doctrinal statement approved by the Congregation for Divine Worship and the Discipline of the Sacraments states that
Devotion to Our Lady of Mount Carmel is bound to the history and spiritual values of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and is expressed through the scapular. Thus, whoever receives the scapular becomes a member of the order and pledges him/herself to live according to its spirituality in accordance with the characteristics of his/her state in life. [13]
Discalced Carmelite Kieran Kavanaugh summarizes this spirituality:
The scapular is a Marian habit or garment. It is both a sign and pledge. A sign of belonging to Mary; a pledge of her motherly protection, not only in this life but after death. As a sign, it is a conventional sign signifying three elements strictly joined: first, belonging to a religious family particularly devoted to Mary, especially dear to Mary, the Carmelite Order; second, consecration to Mary, devotion to and trust in her Immaculate Heart; third, an urge to become like Mary by imitating her virtues, above all her humility, chastity, and spirit of prayer. [14]
Since the Middle Ages, Our Lady of Mount Carmel has been related to Purgatory and purgation from sins after death. In some images, she is portrayed as accompanied with angels and persons wearing Brown Scapulars, who plead for her mediation. In 1613, the Church forbade images to be made of Our Lady of Mt. Carmel descending into purgatory, due to errors being preached about certain privileges associated with the Brown Scapular (known as "the Sabbatine Privilege"). [15]
That privilege appears in the noted Decree of the Holy Office (1613). It was inserted in its entirety (except for the words forbidding the painting of the pictures) into the list of the indulgences and privileges of the Confraternity of the Scapular of Mount Carmel. [16] In the 21st century, the Carmelites do not promote the Sabbatine Privilege. They encourage a belief in Mary's general aid and prayerful assistance for persons beyond death, especially her aid to those who devoutly wear the Brown Scapular, and commend devotion to Mary especially on Saturdays, which are dedicated to her.
There is today a small sanctuary at Acquafondata, Italy, where the Virgin of Mount Carmel reportedly appeared on 16 July 1841. The visionaries of Our Lady of Fátima in 1917 reported Our Lady of Mount Carmel as among the titles claimed by Mary. According to Sister Lucia, in the last apparition the Mother of God appeared as Our Lady of Mount Carmel "because Our Lady wants all to wear the scapular". [17]
In Palmi, Italy, the anniversary of the earthquake of 1894 is observed annually on 16 November. [18] [ better source needed ] The earthquake had its epicenter in the city. An associated event has been classified as the "miracle of Our Lady of Mount Carmel." For 17 days preceding this earthquake, many of the faithful had reported strange eye movements and changes in the coloring of the face in a statue of Our Lady of Mount Carmel. The local and national press reported these occurrences.
In the evening of 16 November, the faithful improvised a procession carrying the statue of the Virgin of Carmel on their shoulders through the streets. When the procession reached the end of the city, a violent earthquake shook the whole district of Palmi, [19] ruining most of the old houses along the way. But, only nine people died out of a population of about 15,000 inhabitants, as almost all of the population had been on the street to watch the procession and were not trapped inside the destroyed buildings. Therefore, the city commemorates the 1894 procession each year, accompanied by firecrackers, lights, and festive stalls.
The Catholic Church has officially recognized the miracle. On 16 November 1896, the statue of the Virgin was crowned, based on the decree issued 22 September 1895, by the Vatican Chapter.[ citation needed ]
The first atomic bomb was exploded in the United States at the Trinity test site on 16 July 1945, near Alamogordo, New Mexico. The Catholic anti-war movement has built on the coincidence between this date and the Feast of Our Lady of Mount Carmel. In 1990 the Rev. Emmanuel Charles McCarthy, a priest of the Eastern Rite (Byzantine-Melkite) of the Catholic Church, initiated the "16 July Twenty-Four Hours Day of Prayer," for forgiveness and protection from Our Lady of Mount Carmel, at Trinity Site in the New Mexico desert. Each year on 16 July, a prayer vigil is conducted at the Trinity site to pray for peace and the elimination of nuclear weapons. [20]
Statues of Our Lady of Mount Carmel usually depict her with a Brown scapular.
United States Our Lady of Mount Carmel Church New Bedford, Massachusetts
The Order of the Brothers of the Blessed Virgin Mary of Mount Carmel, known as the Carmelites or sometimes by synecdoche known simply as Carmel, is a mendicant order in the Catholic Church for both men and women. Historical records about its origin remain uncertain; it was probably founded in the 12th century on Mount Carmel in what is now Israel.
A scapular is a Western Christian garment suspended from the shoulders. There are two types of scapulars, the monastic and devotional scapular; both forms may simply be referred to as "scapular". As an object of popular piety, a scapular serves to remind wearers of their commitment to live a Christian life.
Our Lady of Sorrows, Our Lady of Dolours, the Sorrowful Mother or Mother of Sorrows, and Our Lady of Piety, Our Lady of the Seven Sorrows or Our Lady of the Seven Dolours are names by which Mary, mother of Jesus, is referred to in relation to sorrows in life. As Mater Dolorosa, it is also a key subject for Marian art in the Catholic Church.
The Scapular of Our Lady of Mount Carmel belongs to the habit of both the Carmelite Order and the Discalced Carmelite Order, both of which have Our Lady of Mount Carmel as their patroness. In its small form, it is widely popular among Catholics. Today, it serves as the prototype of all devotional scapulars. The liturgical feast day of Our Lady of Mount Carmel, July 16, is popularly associated with the devotion of the Scapular.
The Third Order of Our Lady of Mount Carmel, also known as the Lay Carmelites, is a third order of the Carmelite Order of the Ancient Observance, established in 1476 by a bull of Pope Sixtus IV. It is an association of people who choose to live the Gospel in the spirit of the Carmelite Order and under its guidance. Its members are mainly lay people.
Simon Stock, OCarm was an English Catholic priest and saint who lived in the 13th century and was an early prior of the Carmelite Order. The Blessed Virgin Mary is traditionally said to have appeared to him and given him the Brown Scapular. Although his visionary meeting with Mary is likely legendary, popular devotion to Stock is usually associated with devotion to Our Lady of Mount Carmel.
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
The Discalced Carmelites, known officially as the Order of the Discalced Brothers of the Blessed Virgin Mary of Mount Carmel or the Order of Discalced Carmelites, is a Catholic mendicant order with roots in the eremitic tradition of the Desert Fathers. The order was established in the 16th century, pursuant to the reform of the Carmelite Order by two Spanish saints, Teresa of Ávila (foundress) and John of the Cross (co-founder). Discalced is derived from Latin, meaning "without shoes".
The Rite of the Holy Sepulchre, commonly called the Carmelite Rite, is the liturgical rite that was used by the Canons Regular of the Holy Sepulchre, Hospitallers, Templars, Carmelites and the other orders founded within the Latin Patriarchate of Jerusalem.
The Prayer to Our Lady of Mount Carmel is a prayer in the Roman Catholic Church. It is a part of a novena for prayer beginning on July 7, July 8, and in time of need.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
In Roman Catholicism, the Sabbatine Privilege refers to a belief in the early liberation of souls from Purgatory, on the first Saturday after death, through the special intercession and petition of the Virgin Mary. The Privilege is based on an apocryphal Papal Bull Sacratissimo uti culmine, dated 3 March 1322 and attributed to Pope John XXII. The Bull is universally regarded by scholars as inauthentic.
The Fivefold Scapular, also known as Redemptorist Scapular, is a sacramental made up of five best-known of the early scapulars in the Catholic Church: the Brown Scapular of the Carmelites, the Blue Scapular of the Immaculate Conception, the Black Scapular of the Servites, the Red Scapular of the Passion, and the White Scapular of the Most Holy Trinity. There are 17 total officially approved scapulars of the Catholic Church.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus. As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour as the theotokos, a Koiné Greek term that means "God-bearer" or "one who gives birth to God".
Mary of Saint Peter was a Discalced Carmelite nun who lived in Tours, France. She is best known for starting the devotion to the Holy Face of Jesus which is now one of the approved Catholic devotions and for The Golden Arrow prayer. She also introduced the "Little Sachet" sacramental.
The Secular Order of Discalced Carmelites, formerly the Secular Order of Discalced Carmelites of the Blessed Virgin Mary of Mount Carmel and of the Holy Mother Saint Teresa of Jesus, is a third order of Catholic lay persons and secular clergy associated with the Discalced Carmelites.
The Stella Maris Monastery is a Catholic Christian monastery for Discalced Carmelite monks, located on the slopes of Mount Carmel in Haifa, Israel.
The exact origins of both the rosary and scapular are subject to debate among scholars. Pious tradition maintains that both the rosary and the brown Scapular of Our Lady of Mount Carmel were given by the Virgin Mary to Dominic and Simon Stock respectively during the 13th century. Historical records document their growth during the 16th and 17th centuries in Europe. By the early 20th century, they had gained such a strong following among Catholics worldwide that Josef Hilgers, writing in the Catholic Encyclopedia of 1914, stated: "Like the Rosary, the Brown scapular has become the badge of the devout Catholic."
The National Shrine of Saint Jude, adjoining the Roman Catholic parish Church of Our Lady of Mount Carmel in Faversham Kent, England, is a shrine to Saint Jude and a place of pilgrimage and prayer for Catholics and other Christians since it was officially opened in 1955. It comes under the Roman Catholic Archdiocese of Southwark. It is located on Tanners Street, to the west of the town centre. The shrine was founded by the Order of Carmelites and it lies within the Faversham Conservation Area.
Eliswa Vakayil TOCD, religious name Eliswa of the Blessed Virgin Mary, is the foundress of the first indigenous Carmelite congregation for women in India. She was the first religious sister from Kerala, the southern most state of India; she established the first convent school, boarding house and orphanage for girls in Kerala.
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