Anthony the Great was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony, such as Anthony of Padua, by various epithets: Anthony of Egypt, Anthony the Abbot, Anthony of the Desert, Anthony the Anchorite, Anthony the Hermit, and Anthony of Thebes. For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the Father of All Monks. His feast day is celebrated on 17 January among the Eastern Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar.
The Council of Chalcedon was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia from 8 October to 1 November 451. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the teachings of Eutyches and Nestorius. Such doctrines viewed Christ's divine and human natures as separate (Nestorianism) or viewed Christ as solely divine (monophysitism).
Pachomius, also known as Saint Pachomius the Great, is generally recognized as the founder of Christian cenobitic monasticism. Coptic churches celebrate his feast day on 9 May, and Eastern Orthodox and Catholic churches mark his feast on 15 May or 28 May. In Lutheranism, he is remembered as a renewer of the church, along with his contemporary, Anthony of Egypt on 17 January.
Moses the Black, also known as Moses the Strong, Moses the Robber, and Moses the Ethiopian, was an ascetic monk and priest in Egypt in the fourth century AD, and a Desert Father. He is highly venerated in the Eastern Orthodox Church and the Oriental Orthodox Church. According to stories about him, he converted from a life of crime to one of asceticism. He is mentioned in Sozomen's Ecclesiastical History, written about 70 years after Moses's death.
Cenobiticmonasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic. A third form of monasticism, found primarily in Eastern Christianity, is the skete.
The Desert Fathers were early Christian hermits and ascetics, who lived primarily in the Scetes desert of the Roman province of Egypt, beginning around the third century AD. The Apophthegmata Patrum is a collection of the wisdom of some of the early desert monks and nuns, in print as Sayings of the Desert Fathers. The first Desert Father was Paul of Thebes, and the most well known was Anthony the Great, who moved to the desert in AD 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony had died in AD 356, thousands of monks and nuns had been drawn to living in the desert following Anthony's example, leading his biographer, Athanasius of Alexandria, to write that "the desert had become a city." The Desert Fathers had a major influence on the development of Christianity.
Mar. 31 - Eastern Orthodox liturgical calendar - Apr. 2
Shenoute of Atripe, also known as Shenoute the Great or Saint Shenoute the Archimandrite was the abbot of the White Monastery in Egypt. He is considered a saint by the Oriental Orthodox Churches and is one of the most renowned saints of the Coptic Orthodox Church.
Pope Benjamin I of Alexandria, 38th Pope of Alexandria & Patriarch of the See of St. Mark. He is regarded as one of the greatest patriarchs of the Coptic Church. Benjamin guided the Coptic church through a period of turmoil in Egyptian history that included the fall of Egypt to the Sasanian Empire, followed by Egypt's reconquest under the Byzantines, and finally the Arab Islamic Conquest in 642. After the Arab conquest Pope Benjamin, who was in exile, was allowed to return to Alexandria and resume the patriarchate.
Saint Anastasia the Patrician was a Byzantine courtier and later saint. She was a lady-in-waiting to the Byzantine empress Theodora. Justinian I, Theodora's husband, may have pursued her, as Theodora grew jealous of her. Anastasia, to avoid any trouble, left for Alexandria in Egypt. She arrived at a place called Pempton, near Alexandria, where she founded a monastery which would later be named after her. She lived with monastic discipline and wove cloth to support herself.
The Coptic White Monastery, also The Monastery of Abba Shenouda and The Athribian Monastery is a Coptic Orthodox monastery named after Saint Shenouda the Archimandrite. It is located near the Upper Egyptian cities of Tahta and Sohag, and about two and a half miles (4.0 km) south-east of the Red Monastery.
Tabenna is a Christian community founded in Upper Egypt around 320 by Saint Pachomius. It was the motherhouse of a network of monasteries known as the Koinonia. At the time of Pachomius's death in 346, there were nine establishments for men and two for women, along with two or three thousand "Tabennesites". It is considered the first major model of cenobitic monasticism in early Christianity.
Eastern Christian monasticism is the life followed by monks and nuns of the Eastern Orthodox Church, Oriental Orthodoxy, the Church of the East and some Eastern Catholic Churches.
Abraham of Egypt or Abraham of Minuf was a fourth-century monk and hermit of Egypt, is known only from the Synaxarion.
Coptic monasticism was a movement in the Coptic Orthodox Church to create a holy, separate class of person from layman Christians.
Theodorus of Tabennese, also known as Abba Theodorus and Theodore the Sanctified was the spiritual successor to Pachomius and played a crucial role in preventing the first Christian cenobitic monastic federation from collapsing after the death of its founder.
Monasticism is a way of life where a person lives outside of society, under religious vows.
Pbow was a cenobitic monastery established by St. Pachomius in 336-337 AD. Pbow is about 100 km (62 mi) north of Luxor in modern Upper Egypt. It was one of the nine Pachomian monasteries.
Hathor 30 – Coptic calendar – Koiak 2
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