Ethiopian cross

Last updated
An Ethiopian Orthodox priest with traditional Axumite crosses ET Axum asv2018-01 img03 Abba Pentalewon.jpg
An Ethiopian Orthodox priest with traditional Axumite crosses
Ethiopian, brass, latticework, blessing cross. Ethiopian, brass, blessing cross.jpg
Ethiopian, brass, latticework, blessing cross.

Ethiopian crosses, Abyssinian crosses, or Ethiopian-Eritrean crosses are a grouping of Christian cross variants that are symbols of Christianity in Ethiopia, Eritrea, and among Ethiopians and Eritreans. Their elaborate, stylized design is markedly distinct from other Christian cross variants . [1] [2] Ethiopian crosses are almost always made from elaborate latticework, the intertwined lattice represents everlasting life. [3] No two crosses are exactly identical in style, the artisans who make them being allowed the freedom to exercise a measure of individual taste and creativity in their choice of shape and pattern. Crosses may be of the processional type with a socket at the base so they may be mounted on a staff and carried in church ceremonies or hand-held blessing crosses used by priests in benedictions. [4]

Contents

See also

Related Research Articles

<span class="mw-page-title-main">Coptic Orthodox Church</span> Oriental Orthodox Church

The Coptic Orthodox Church, also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt. The head of the church and the See of Alexandria is the pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of shepherds, Ecumenical Judge and the 13th among the Apostles. The See of Alexandria is titular. The Coptic pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in Cairo. The church follows the Coptic Rite for its liturgy, prayer and devotional patrimony. Christians in Egypt total about 10 million people, and Coptic Christians make up Egypt's largest and most significant minority population, and the largest population of Christians in the Middle East and North Africa (MENA).

<span class="mw-page-title-main">Ethiopian Orthodox Tewahedo Church</span> Oriental Orthodox Church branch of Ethiopia

The Ethiopian Orthodox Tewahedo Church is the largest of the Oriental Orthodox Churches. One of the few Christian churches in sub-Saharan Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the acceptance of Christianity by the Kingdom of Aksum in 330, and has between 36 million and 51 million adherents in Ethiopia. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in communion with the other Oriental Orthodox churches.

<span class="mw-page-title-main">Monolithic church</span> Church made up of single block of stone

A monolithic church or rock-hewn church is a church made from a single block of stone. Because freestanding rocks of sufficient size are rare, such edifices are usually hewn into the ground or into the side of a hill or mountain. They can be of comparable architectural complexity to constructed buildings.

<span class="mw-page-title-main">Church of Saint George, Lalibela</span> Rock-hewn church in Lalibela, Ethiopia

The Church of Saint George is one of eleven rock-hewn monolithic churches in Lalibela, a town in the Amhara Region of Ethiopia. Originally named Roha (Warwar), the historical and religious site was named Lalibela after the King Gebre Mesqel Lalibela of the Zagwe dynasty, who commissioned its construction. He is regarded as a saint by the Ethiopian Orthodox Tewahedo Church.

<span class="mw-page-title-main">Lalibela</span> Town in Amhara Region, Ethiopia

Lalibela is a town in the Amhara Region of Ethiopia. Located in the Lasta district and North Wollo Zone, it is a tourist site for its famous rock-cut monolithic churches designed in contrast to the earlier monolithic churches in Ethiopia. The whole of Lalibela is a large and important site for the antiquity, medieval, and post-medieval civilization of Ethiopia. To Christians, Lalibela is one of Ethiopia's holiest cities, and a center of pilgrimage.

<span class="mw-page-title-main">Feast of the Cross</span> Christian celebration of the crucifix

In the Christian liturgical calendar, there are several different Feasts of the Cross, all of which commemorate the cross used in the crucifixion of Jesus. Unlike Good Friday, which is dedicated to the passion of Christ and the crucifixion, these feast days celebrate the cross itself, as the sign of salvation. In Western Catholicism, Eastern Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism and Anglicanism the most common day of commemoration is 14 September, or 27 September in churches still using the Julian calendar.

Hegumen, hegumenos, or igumen, is the title for the head of a monastery in the Eastern Orthodox and Eastern Catholic Churches, or an archpriest in the Coptic Orthodox Church, similar to the title of abbot. The head of a convent of nuns is called a hegumenia or igumeni. The term means "the one who is in charge", "the leader" in Greek.

<span class="mw-page-title-main">Amhara Region</span> Regional state in northern Ethiopia

The Amhara Region, officially the Amhara National Regional State, is a regional state in northern Ethiopia and the homeland of the Amhara, Awi, Xamir, Argoba, and Qemant people. Its capital is Bahir Dar which is the seat of the Regional Government of Amhara. Amhara is the site of the largest inland body of water in Ethiopia, Lake Tana, and Semien Mountains National Park. Amhara is bordered by Sudan to the west and northwest and by other the regions of Ethiopia: Tigray to the north, Afar to the east, Benishangul-Gumuz to the west and southwest, and Oromia to the south. Towns and cities in Amhara include: Bahir Dar, Dessie, Gonder, Debre Birhan, Debre Tabor, Kombolcha, Weldiya, Debre Markos, Seqota, Kobo, and Metema.

<span class="mw-page-title-main">Agaw people</span> Cushitic ethnic group native to the Horn of Africa

The Agaw or Agew are a Cushitic ethnic group native to the northern highlands of Ethiopia and neighboring Eritrea. They speak the Agaw languages, also known as the Central Cushitic languages, which belong to the Cushitic branch of the Afroasiatic language family, and are therefore closely related to peoples speaking other Cushitic languages.

<span class="mw-page-title-main">Abuna</span> Honorific title of Orthodox Tewahedo Church bishops

Abuna is the honorific title used for any bishop of the Ethiopian Orthodox Tewahedo Church as well as of the Eritrean Orthodox Tewahedo Church. It was historically used solely for the head of the Coptic Orthodox Church in Ethiopia during the more than 1000 years when the Coptic Patriarchate of Alexandria appointed only one bishop at a time to serve its Ethiopian flock. When referred to without a name following, it is Abun, and if a name follows, it becomes Abuna.

Habesha peoples is an ethnic or pan-ethnic identifier that has been historically employed to refer to Semitic language-speaking and predominantly Oriental Orthodox Christian peoples found in the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa and this usage remains common today. The term is also used in varying degrees of inclusion and exclusion of other groups.

<span class="mw-page-title-main">Gebre Meskel Lalibela</span> King of Zagwe dynasty from 1181 to 1221

Lalibela, regnal name Gebre Meskel, was a king of the Zagwe dynasty, reigning from 1181 to 1221. He was the son of Jan Seyum and the brother of Kedus Harbe. Perhaps the best-known Zagwe monarch, he is credited as the patron of the namesake monolithic rock-hewn churches of Lalibela. He is venerated as a saint by the Ethiopian Orthodox Tewahedo Church on 19 June.

<span class="mw-page-title-main">Alexandrian liturgical rites</span> Liturgical rites used by Coptic and Orthodox Tewahedo Church

The Alexandrian rites are a collection of ritual families and uses of Christian liturgy employed by three Oriental Orthodox churches, and by three Eastern Catholic Churches.

<span class="mw-page-title-main">Christianity in Eritrea</span> Overview of the prevalence of Christianity in Eritrea

Eritrea as a country and the Eritrean community are multi-religious. Eritrea has two dominant religions, Christianity and Islam.

<span class="mw-page-title-main">Coptic cross</span> Cross associated with Coptic Christians

The Coptic cross is any of a number of Christian cross variants associated in some way with Coptic Christians.

<span class="mw-page-title-main">Lalibela Cross</span> Processional cross of Lalibela civilization

The Lalibela Cross is a large, elaborately decorated processional cross variation of the Ethiopian-Eritrean cross, considered one of Ethiopian most precious religious and historical heirlooms. It is held by the Bet Medhane Alem, the House of the Redeemer of the World, a 12th-century rock-cut church in Lalibela. A priest may rub believers with the cross to bless them or heal them. The style of the cross was common in its time and those of this style are often simply referred to today as "Lalibela crosses".

<span class="mw-page-title-main">Oriental Orthodox Churches</span> Branch of Eastern Christianity

The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity.

<span class="mw-page-title-main">Ethiopian art</span> Art of Ethiopian culture

Ethiopian art is the manifestation in art of the Ethiopian civilization, an African Christian civilization that developed for millennia in relative isolation . The main artistic expressions have been architecture, painting and goldsmithing. There is also a range of traditions in textiles, many with woven geometric decoration, although many types are also usually plain.

<span class="mw-page-title-main">Oriental Orthodoxy by country</span> Overview of Oriental Orthodox churches and populations

Oriental Orthodox Churches are the churches descended from those that rejected the Council of Chalcedon in 451. Despite the similar name, they are therefore a different branch of Christianity from the Eastern Orthodox. Oriental Orthodoxy consists of several autocephalous and autonomous jurisdictions holding a single set of beliefs and united in full communion. However, they each have their own separate rites, and there are significant differences between their respective practices. Thus, there is more internal diversity of practice among the Oriental Orthodox than among the Eastern Orthodox.

<span class="mw-page-title-main">Ethiopia in the Middle Ages</span> History of Ethiopia from 7th to 16th centuries

The history of Ethiopia in the Middle Ages roughly spans the period from the decline of the Kingdom of Aksum in the 7th century to the Gondarine period beginning in the 17th century. Aksum had been a powerful empire during late antiquity, appearing in the Periplus of the Erythraean Sea and mentioned by Iranian prophet Mani as one of the "four great kingdoms on earth", along with the Sasanian Empire of Persia, the Roman Empire, and China's Three Kingdoms. The kingdom was an integral part of the trade route between Rome and the Indian subcontinent, had substantial cultural ties to the Greco-Roman world, and was a very early adopter of Christianity under Ezana of Aksum in the mid-4th century. The use of "Ethiopia" to refer to the region dates back to the 4th century. At its height, the kingdom spanned what is now Eritrea, northern Ethiopia, eastern Sudan, Yemen and the southern part of what is now Saudi Arabia. However, by the 7th century, the kingdom had begun a slow decline, for which several possible political, economic, and ecological reasons have been proposed. This decline, which has been termed the "Post-Aksumite Period", saw extreme loss of territory and lasted until the ascension of the Zagwe dynasty.

References

  1. Stanlislaw Chojnacki with Caroline Gossage, Ethiopian Crosses, (London: Skira, 2006). ISBN   88-7624-831-5 (book review)
  2. Mario di Salvo, Crosses of Ethiopia, 2006
  3. "The Ethiopian Cross". www.seiyaku.com. Retrieved 16 October 2016.
  4. "The Ethiopian Cross". R·Seitz: Talisman. Retrieved 16 October 2016.