Saltire

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A diagonal cross (decussate cross, saltire, St. Andrew's Cross) Saint Andrew's cross.svg
A diagonal cross (decussate cross, saltire, St. Andrew's Cross)

A saltire, also called Saint Andrew's Cross or the crux decussata, [1] is a heraldic symbol in the form of a diagonal cross. The word comes from the Middle French sautoir, Medieval Latin saltatoria ("stirrup"). [2]

Contents

From its use as field sign, the saltire came to be used in a number of flags, in the 16th century for Scotland and Burgundy, in the 18th century also as the ensign of the Russian Navy, and for Ireland. Notable 19th-century usage includes some of the flags of the Confederate States of America. It is also used in the flag of Jamaica and on seals, and as a heraldic charge in coats of arms.

The term saltirewise or in saltire refers to heraldic charges arranged as a diagonal cross. The shield may also be divided per saltire, i.e. diagonally.

A warning sign in the shape of a saltire is also used to indicate the point at which a railway line intersects a road at a level crossing.

Heraldry and vexillology

The saltire is important both in heraldry, being found in many coats of arms, and in vexillology, being found as the dominant feature of multiple flags.

Coat of arms of the counts of Otingen (Oettingen): Azure a bordure vair ancien gules and or, a saltire argent over all (attested from as early as 1180, here in the depiction in the Zurich armorial, c. 1340). Otingen ZW.png
Coat of arms of the counts of Ötingen (Oettingen): Azure a bordure vair ancien gules and or, a saltire argent over all (attested from as early as 1180, here in the depiction in the Zürich armorial, c. 1340).

The saltire is one of the so-called ordinaries, geometric charges that span throughout (from edge to edge of) the shield. As suggested by the name saltire ("stirrup"; in French: sautoir , in German: Schragen ), the ordinary in its early use was not intended as representing a Christian cross symbol. The association with Saint Andrew is a development of the 15th to 16th centuries. The Cross of Burgundy emblem originates in the 15th century, as a field sign, and as the Saint Andrew's Cross of Scotland was used in flags or banners (but not in coats of arms) from the 16th century, and used as naval ensign during the Age of Sail.

When two or more saltires appear, they are usually blazoned as couped (cut off). For example, contrast the single saltire in the arms granted to G. M. W. Anderson [a] —with the three saltires couped in the coat of Kemble Greenwood. [b]

Diminutive forms include the fillet saltire, [c] usually considered half or less the width of the saltire, and the saltorel, a narrow or couped saltire.

A field (party) per saltire is divided into four areas by a saltire-shaped "cut". If two tinctures are specified, the first refers to the areas above (in chief) and below (in base) the crossing, and the second refers to the ones on either side (in the flanks). [d] Otherwise, each of the four divisions may be blazoned separately.

The phrase in saltire or saltirewise is used in two ways:

  1. Two long narrow charges "in saltire" are placed to cross each other diagonally. Common forms include the crossed keys found in the arms of many entities associated with Saint Peter and paired arrows. [e]
  2. When five or more compact charges are "in saltire", they are arranged with one in the center and the others along the arms of an invisible saltire. [f] [g]

Division of the field per saltire was notably used by the Aragonese kings of Sicily beginning in the 14th century (Frederick the Simple), showing the pales of Aragon and the "Hohenstaufen" eagle (argent an eagle sable).

Scotland

Flag of Scotland Flag of Scotland.svg
Flag of Scotland

The Flag of Scotland, called The Saltire or Saint Andrew's Cross, is a blue field with a white saltire. According to tradition, it represents Saint Andrew, who is supposed to have been crucified on a cross of that form (called a crux decussata) at Patras, Greece.

The Saint Andrew's Cross was worn as a badge on hats in Scotland, on the day of the feast of Saint Andrew. [1]

In the politics of Scotland, both the Scottish National Party and Scottish Conservative Party use stylised saltires as their party logos, deriving from the flag of Scotland. Furthermore, the Scottish Government uses the flag as its official symbol on Scottish Government publications, including letters, documents and press releases. [10]

Prior to the Union, the Royal Scots Navy used a red ensign incorporating the St Andrew's Cross; this ensign is now sometimes flown as part of an unofficial civil ensign in Scottish waters. With its colours exchanged (and a lighter blue), the same design forms part of the arms and flag of Nova Scotia (whose name means "New Scotland").

Cross of Burgundy

Cross of Burgundy Cross of Burgundy (Template).svg
Cross of Burgundy

The Cross of Burgundy, a form of the Saint Andrew's Cross, is used in numerous flags across Europe and the Americas. It was first used in the 15th century as an emblem by the Valois Dukes of Burgundy. The Duchy of Burgundy, forming a large part of eastern France and the Low Countries, was inherited by the House of Habsburg on the extinction of the Valois ducal line. The emblem was therefore assumed by the monarchs of Spain as a consequence of the Habsburgs bringing together, in the early 16th century, their Burgundian inheritance with the other extensive possessions they inherited throughout Europe and the Americas, including the crowns of Castile and Aragon. As a result, the Cross of Burgundy has appeared in a wide variety of flags connected with territories formerly part of the Burgundian or Habsburg inheritance. Examples of such diversity include the Spanish naval ensign (1506-1701), the flag of Carlism (a nineteenth century Spanish conservative movement), the flag of the Dutch municipality of Eijsden, the flag of Chuquisaca in Bolivia and the flags of Florida and Alabama in the United States.

Gascony

Flag of Gascony Lo Sauter ('the Saltire') Gascogne drapeau.svg
Flag of Gascony
Lo Sautèr ('the Saltire')

Gascony has not had any institutional unity since the 11th century, hence several flags are currently used in the territory. Legend says that this flag appeared in the time of Pope Clement III to gather the Gascons during the Third Crusade (12th century). That flag, sometimes called "Union Gascona" (Gascon Union), contains the St Andrew's cross, the patron saint of Bordeaux and the red color of English kingdom, which reigned over Gascony from 12th to mid-15th century.

In Tome 14 of the Grande Encyclopédie, published in France between 1886 and 1902 by Henri Lamirault, it says

during the hard times of the Hundred Years' War and the terrible struggles between the Armagnacs, representing the national party (white cross) and the Burgundians, allied to the English (red cross and red Saint Andrew's cross), the flag of the victorious English ends up gathering, in 1422, under Henri VI, on its field the white and red crosses of France and England, the white and red Saint Andrew's crosses of Guyenne and Burgundy. [11]

That saltire is also represented in the pattern of some talenquères in many bullrings in Gascony. [12]

Maritime flags

St Andrew's flag, used by the Russian Navy Naval Ensign of Russia.svg
St Andrew's flag, used by the Russian Navy

The naval ensign of the Imperial Russian (1696–1917) and Russian navies (1991–present) is a blue saltire on a white field.

The international maritime signal flag for M is a white saltire on a blue background, and indicates a stopped vessel. A red saltire on a white background denotes the letter V and the message "I require assistance".

Others

The flags of the Colombian archipelago of San Andrés and Providencia and the Spanish island of Tenerife also use a white saltire on a blue field. The Brazilian cities of Rio de Janeiro and Fortaleza also use a blue saltire on a white field, with their coats-of-arms at the hub.

Saltires are also seen in several other flags, including the flags of Grenada, Jamaica, Alabama, Florida, Jersey, Logroño, Vitoria, Amsterdam, Breda, Katwijk, Potchefstroom, The Bierzo and Valdivia, as well as the former Indian princely states of Khairpur, Rajkot and Jaora.

The design is also part of the Confederate Battle Flag and Naval Jack used during the American Civil War (see Flags of the Confederate States of America). Arthur L. Rogers, designer of the final version of the Confederate National flag, claimed that it was based on the saltire of Scotland. [13] The saltire is used on modern-day Southern U.S. state flags to honour the former Confederacy. [14]

Christian symbol

Anne Roes (1937) identifies a design consisting of two crossing diagonal lines in a rectangle, sometimes with four dots or balls in the four quarters, as an emblem or vexillum (standard) of Persepolis during the 3rd to 2nd centuries BC. Roes also finds the design in Argive vase painting, and still earlier in button seals of the Iranian Chalcolithic. Roes also notes the occurrence of a very similar if not identical vexillum which repeatedly occurs in Gaulish coins of c. the 2nd to 1st century BC, in a recurring design where it is held by a charioteer in front of his human-headed horse. [15] A large number of coins of this type (118 out of 152 items) forms part of the Les Sablons hoard of the 1st century BC, discovered in Le Mans between 1991 and 1997, associated with the Cenomani. [16]

The same design is found on coins of Christian Roman emperors of the 4th to 5th centuries (Constantius II, Valentinian, Jovian, Gratianus, Valens, Arcadius, Constantine III, Jovinus, Theodosius I, Eugenius and Theodosius II). The letter Χ (Chi) was from an early time used as a symbol for Christ (unrelated to the Christian cross symbol, which at the time was given a T-shape). The vexillum on imperial coins from the 4th century was sometimes shown as the Labarum, surmounted by or displaying the Chi-Rho monogram rather than just the crux decussata. The emblem of the crux decussata in a rectangle, sometimes with four dots or balls, re-appears in coins the Byzantine Empire, in the 9th to 10th centuries. Roes suggested that early Christians endorsed its solar symbolism as appropriate to Christ. [17]

The association with Saint Andrew develops in the late medieval period. The tradition according to which this saint was crucified on a decussate cross is not found in early hagiography. Depictions of Saint Andrew being crucified in this manner first appear in the 10th century, but do not become standard before the 17th century. [18] Reference to the saltire as "St Andrew's Cross" is made by the Parliament of Scotland (where Andrew had been adopted as patron saint) in 1385, in a decree to the effect that every Scottish and French soldier (fighting against the English under Richard II) "shall have a sign before and behind, namely a white St. Andrew's Cross". [19]

The cross continues to be used in modern times by religious groups. The arms of the Episcopal Church in the United States features a saltire in its canton. [20] The logo of the Christian Church (Disciples of Christ) features a red chalice with a Saint Andrew's cross, representing the Scottish heritage of the denomination. [21]

Other

Chemical hazard Hazard X.svg
Chemical hazard

The diagonal cross (decussate cross) or X mark is called "saltire" in heraldic and vexillological contexts.

A black diagonal cross was used in an old European Union standard as the hazard symbol for irritants (Xi) or harmful chemicals (Xn). It indicated a hazard less severe than skull and crossbones, used for poisons, or the corrosive sign.

The Maria Theresa thaler has a Roman numeral ten to symbolize the 1750 debasement of the coinage, from 9 to 10 thalers to the Vienna mark (a weight of silver).

A diagonal cross known as "crossbuck" is used as the conventional road sign used to indicate the point at which a railway line intersects a road at a level crossing. A white diagonal cross on a blue background (or black on yellow for temporary signs) is displayed in UK railway signalling as a "cancelling indicator" for the Automatic Warning System (AWS), informing the driver that the received warning can be disregarded.

In Cameroon, a red "X" placed on illegally constructed buildings scheduled for demolition is occasionally referred to as a "St Andrew's Cross". It is usually accompanied by the letters "A.D." ("à détruire"—French for "to be demolished") and a date or deadline. During a campaign of urban renewal by the Yaoundé Urban Council in Cameroon, the cross was popularly referred to as "Tsimi's Cross" after the Government Delegate to the council, Gilbert Tsimi Evouna. [22]

In traditional timber framing a pair of crossing braces is sometimes called a saltire or a St. Andrew's Cross. [23] Half-timbering, particularly in France and Germany, has patterns of framing members forming many different symbols known as ornamental bracing. [24]

The saltire cross, X-cross, X-frame, or Saint Andrew's cross is a common piece of equipment in BDSM dungeons. It is erotic furniture that typically provides restraining points for ankles, wrists, and waist. When secured to an X-cross, the subject is restrained in a standing spreadeagle position.

Unicode encoded various decussate crosses under the name of saltire, they are U+2613☓SALTIRE, U+1F7A8🞨THIN SALTIRE, U+1F7A9🞩LIGHT SALTIRE, U+1F7AA🞪MEDIUM SALTIRE, U+1F7AB🞫BOLD SALTIRE, U+1F7AC🞬HEAVY SALTIRE, U+1F7AD🞭VERY HEAVY SALTIRE and U+1F7AE🞮EXTREMELY HEAVY SALTIRE.

Coats of arms

saltirewise
in supporters
other

Flags

International Code of Signals
United States

Military insignia

Orders

See also

Notes

  1. ↑ Or on a saltire engrailed Azure two quill pens in saltire Argent enfiling a Loyalist military coronet Or [4]
  2. ↑ Sable a chevron Erminois cotised between three saltires couped Or [5]
  3. ↑ The coat of the South African National Cultural and Open-air Museum: Or; an ogress charged with a fillet saltire surmounted by an eight spoked wheel or, and ensigned of a billet sable; a chief nowy gabled, Sable
  4. ↑ The coat of the Sandwell Metropolitan Borough Council: Per saltire Vert and Or four Fers de Moline counterchanged in fess point a Fountain. [6]
  5. ↑ Suffolk County Council's Gules a Base barry wavy enarched Argent and Azure issuant therefrom a Sunburst in chief two Ancient Crowns enfiled by a pair of Arrows in saltire points downwards all Or [7]
  6. ↑ Winchester City Council: Gules five castles triple towered, in saltire, argent, masoned proper the portcullis of each part-raised, or, and on either side of the castle in fess point a lion passant guardant that to the dexter contourny Or [8]
  7. ↑ The arms of the Episcopal Church in the United States of America: Argent; a quarter azure charged with nine cross crosslets in saltire argent, overall a cross gules [9]

Related Research Articles

In heraldry, variations of the field are any of a number of ways that a field may be covered with a pattern, rather than a flat tincture or a simple division of the field.

Ordinaries in heraldry are sometimes embellished with stripes of colour alongside them, have lumps added to them, shown with their edges arciform instead of straight, have their peaks and tops chopped off, pushed up and down out of the usual positions, or even broken apart.

<span class="mw-page-title-main">Flag of Spain</span>

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In heraldry, an ordinary is one of the two main types of charges, beside the mobile charges. An ordinary is a simple geometrical figure, bounded by straight lines and running from side to side or top to bottom of the shield. There are also some geometric charges known as subordinaries, which have been given lesser status by some heraldic writers, though most have been in use as long as the traditional ordinaries. Diminutives of ordinaries and some subordinaries are charges of the same shape, though thinner. Most of the ordinaries are theoretically said to occupy one-third of the shield; but this is rarely observed in practice, except when the ordinary is the only charge.

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<span class="mw-page-title-main">Coat of arms of Sunderland</span>

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<span class="mw-page-title-main">Lozenge (heraldry)</span> Heraldic charge

The lozenge in heraldry is a diamond-shaped rhombus charge, usually somewhat narrower than it is tall. It is to be distinguished in modern heraldry from the fusil, which is like the lozenge but narrower, though the distinction has not always been as fine and is not always observed even today. A mascle is a voided lozenge—that is, a lozenge with a lozenge-shaped hole in the middle—and the rarer rustre is a lozenge containing a circular hole in the centre. A lozenge throughout has "four corners touching the border of the escutcheon". A field covered in a pattern of lozenges is described as lozengy; similar fields of mascles are masculy, and fusils, fusily. In civic heraldry, a lozenge sable is often used in coal-mining communities to represent a lump of coal.

<span class="mw-page-title-main">Coat of arms of Spain</span>

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<span class="mw-page-title-main">Cross of Burgundy</span> Historical banner and battle flag

The Cross of Burgundy is a saw-toothed form of the Cross of Saint Andrew, the patron saint of Burgundy, and a historical banner and battle flag used by holders of the title of Duke of Burgundy and their subjects.

<span class="mw-page-title-main">Lymphad</span> Charge in Scottish heraldry

A lymphad or galley is a charge used primarily in Scottish heraldry. It is a single-masted ship propelled by oars. In addition to the mast and oars, the lymphad has three flags and a basket. The word comes from the Scottish Gaelic long fhada, meaning a long ship or birlinn. It usually indicates a title associated with islands, such as Lord of the Isles, specifically those on the west coast of Scotland, including the Hebrides - but is not limited to Scottish arms: prominent examples including the coats of arms of New Zealand and New Brunswick.

<span class="mw-page-title-main">Saint Patrick's Saltire</span> Red saltire on a white field

Saint Patrick's Saltire or Saint Patrick's Cross is a red saltire on a white field. In heraldic language, it may be blazoned argent, a saltire gules. Saint Patrick's Flag is a flag composed of Saint Patrick's Saltire. The origin of the saltire is disputed. Its association with Saint Patrick dates from the 1780s, when the Anglo-Irish Order of Saint Patrick adopted it as an emblem. This was a British chivalric order established in 1783 by George III. It has been suggested that it derives from the arms of the powerful Geraldine or FitzGerald dynasty. Some Irish nationalists and others reject its use to represent Ireland as a "British invention" "for a people who had never used it".

In heraldry and heraldic vexillology, a blazon is a formal description of a coat of arms, flag or similar emblem, from which the reader can reconstruct the appropriate image. The verb to blazon means to create such a description. The visual depiction of a coat of arms or flag has traditionally had considerable latitude in design, but a verbal blazon specifies the essentially distinctive elements. A coat of arms or flag is therefore primarily defined not by a picture but rather by the wording of its blazon. Blazon is also the specialized language in which a blazon is written, and, as a verb, the act of writing such a description. Blazonry is the art, craft or practice of creating a blazon. The language employed in blazonry has its own vocabulary, grammar and syntax, which becomes essential for comprehension when blazoning a complex coat of arms.

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<span class="mw-page-title-main">Coat of arms of Charles V, Holy Roman Emperor</span> Charles V Coat of arms

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<span class="mw-page-title-main">Crosses in heraldry</span> Cross symbols used in heraldry

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References

  1. ↑ "Crux decussata". Merriam-Webster Dictionary. Merriam-Webster, Inc. Retrieved July 24, 2018.
  2. ↑ Heraldic use 13th century (attested 1235, Huon de Méry, Tournoiemenz Antecrist, v. 654). In 1352 also of a particular form of stirrup (Comput. Steph. de la Fontaine argent, du Cange s.v. "saltatoria"). 15th-century use in the sense of a barrier of wooden pegs arranged crosswise, preventing the passage of livestock that can still be jumped by people. "sautoire" in TLFi; see also "saltire" at etymonline.com.
  3. ↑ Berhard Peter, Die Wappen des Hauses Oettingen (2010–2016).
  4. ↑ "Anderson, George Milton William [Individual]". Archive.gg.ca. 2005-07-28. Retrieved 2012-09-09.
  5. ↑ "Greenwood, Kemble [Individual]". Archive.gg.ca. 2005-07-28. Retrieved 2013-10-25.
  6. ↑ "Civic Heraldry Of England And Wales-West Midlands". Civicheraldry.co.uk. Retrieved 2012-09-09.
  7. ↑ "Civic Heraldry Of England And Wales – East Anglia And Essex Area". Civicheraldry.co.uk. Archived from the original on 2009-08-28. Retrieved 2012-09-09.
  8. ↑ "Civic Heraldry Of England And Wales - Cornwall And Wessex Area". Civicheraldry.co.uk. Archived from the original on 2016-11-20. Retrieved 2012-09-09.
  9. ↑ "Logos, Shields & Graphics".
  10. ↑ "Scottish Government - Saltire Intranet". stormid. Retrieved 8 December 2023.
  11. 1 2 La grande encyclopédie : Inventaire raisonné des sciences, des lettres et des arts. Tome 14 / Par une société de savants et de gens de lettres ; sous la dir. De MM. Berthelot,... Hartwig Derenbourg,... F.-Camille Dreyfus,... A. Giry,... [et al.].
  12. ↑ @Pickwicq (21 February 2016). "Amandine derrière la talenquère pour pentecôte à Samadet 2015" (Tweet) – via Twitter.
  13. ↑ Coski, John M. (2005). The Confederate Battle Flag: America's Most Embattled Emblem. United States of America: First Harvard University Press. pp. 17–18. ISBN   978-0-674-01722-1.
  14. ↑ Coski, John M. (2005). The Confederate Battle Flag: America's Most Embattled Emblem. United States of America: First Harvard University Press. p. 79. ISBN   978-0-674-01722-1.
  15. ↑ Roes (1937), footnote 15, citing Henri de La Tour, Atlas de monnaies gauloises (1892), plates xxi, xxiii, coins of the Aulerci Diablintes, Aulerci Cenomani and Osismii.
  16. ↑ Trésors monétaires, volume XXIV, BNF, 2011.
  17. 1 2 Roes, Anne (1937). "An Iranian standard used as a Christian symbol". The Journal of Hellenic Studies. 57 (2): 248–51. doi:10.2307/627151. JSTOR   627151. S2CID   162699148.
  18. ↑ Cudith Calvert, "The Iconography of the St. Andrew Auckland Cross", The Art Bulletin 66.4 (December 1984:543–555) p. 545, note 12, citing Louis Réau, Iconographie de l'art chrétien III.1 (Paris) 1958:79.
  19. ↑ The Records of the Parliaments of Scotland to 1707, K.M. Brown et al. (eds.), St Andrews (2007-2019), 1385/6/4 "ordinance made in council concerning the French army": Item, que tout homme, Francois et Escot, ait un signe devant et derrere cest assavoir une croiz blanche Saint Andrieu et se son jacque soit blanc ou sa cote blanche il portera la dicte croiz blanche en une piece de drap noir ronde ou quarree.
  20. ↑ "Journal of the General Convention of the Protestant Episcopal Church in the United States of America" (PDF). The Episcopal Church. 1940. p. 288.
  21. ↑ "The Story of the Chalice Logo" (PDF). Disciples of Christ. Archived from the original (PDF) on 2016-04-18. Retrieved 2017-02-02.
  22. ↑ "Célestin Obama. Tsimi Evouna s'attaque aux édifices publics, Le Messager, 23 Sept 2008". Archived from the original on December 17, 2008.
  23. ↑ Hansen, Hans Jürgen, and Arne Berg. Architecture in wood; a history of wood building and its techniques in Europe and North America. New York: Viking Press, 1971. Print.
  24. ↑ Rudolf Huber and Renate Rieth, Glossarium Artis, 10, Holzbaukunst - Architecture en Bois - Architecture in Wood. Munich, Germany: Saur. 1997. 55. ISBN   3-598-10461-8
  25. ↑ "CIVIC HERALDRY OF ENGLAND AND WALES - HERTFORDSHIRE". www.civicheraldry.co.uk. Archived from the original on 2008-10-16. Retrieved 2019-03-22.
  26. 1 2
    • Álvarez Abeilhé, Juan. La bandera de España. El origen militar de los símbolos de España. Revista de Historia Militar Año LIV (2010). Núm extraord. Madrid: Ministerio de Defensa. ISSN   0482-5748. PP. 37-69.
  27. ↑ As a naval flag for the carrack Great Michael . As square flag carried by heraldic supporters c. 1542. National Library of Scotland (1542). "Plate from the Lindsay Armorial". Scran. Royal Commission on the Ancient and Historical Monuments of Scotland. Retrieved 2009-12-09.
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