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Athanasius I of Alexandria, also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th pope of Alexandria. His intermittent episcopacy spanned 45 years, of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century.
Pope Agatho served as the bishop of Rome from 27 June 678 until his death. He heard the appeal of Wilfrid of York, who had been displaced from his see by the division of the archdiocese ordered by Theodore of Canterbury. During Agatho's tenure, the Sixth Ecumenical Council was convened to deal with monothelitism. He is venerated as a saint by both the Catholic and Eastern Orthodox churches.
Pope Eugene II was the bishop of Rome and ruler of the Papal States from 6 June 824 to his death. A native of Rome, he was chosen by nobles to succeed Paschal I as pope despite the clergy and the people favoring Zinzinnus. The influence of the Carolingian Franks on the selection of popes was then firmly established. Pope Eugene convened a council at Rome in 826 to condemn simony and suspend untrained clergy. It was decreed that schools were to be established at cathedral churches and other places to give instruction in sacred and secular literature. His involvement in the Byzantine Iconoclasm controversy was largely inconsequential.
Pope Leo I, also known as Leo the Great, was Bishop of Rome from 29 September 440 until his death.
Pope Leo IX, born Bruno von Egisheim-Dagsburg, was the head of the Catholic Church and ruler of the Papal States from 12 February 1049 to his death in 1054. Leo IX is considered to be one of the most historically significant popes of the Middle Ages; he was instrumental in the precipitation of the Great Schism of 1054, considered the turning point in which the Catholic and Eastern Orthodox Churches formally separated.
Frumentius was a Phoenician Christian missionary and the first bishop of Axum who brought Christianity to the Kingdom of Aksum. He is sometimes known by other names, such as Abuna and Aba Salama.
Pope Justus was the 6th Pope and Patriarch of Alexandria.
Saint Macarius of Alexandria was a monk in the Nitrian Desert. He was a slightly younger contemporary of Macarius of Egypt, and is thus also known as Macarius the Younger.
Dionysius the Great was the 14th Pope and Patriarch of Alexandria from 28 December 248 until his death on 22 March 264. Most information known about him comes from his large surviving correspondence. Only one original letter survives to this day; the remaining letters are excerpted in the works of Eusebius.
Achillas was the 18th Patriarch of Alexandria, reigning from 312 to 313.
Pope Peter III of Alexandria also known as Peter Mongus was the 27th Pope of Alexandria and Patriarch of the See of St. Mark.
Pope Christodoulos of Alexandria was the 66th Pope of Alexandria and Patriarch of the See of St. Mark.
Abuna is the honorific title used for any bishop of the Ethiopian Orthodox Tewahedo Church as well as of the Eritrean Orthodox Tewahedo Church. It was historically used solely for the head of the Coptic Orthodox Church in Ethiopia during the more than 1000 years when the Coptic Patriarchate of Alexandria appointed only one bishop at a time to serve its Ethiopian flock. When referred to without a name following, it is Abun, and if a name follows, it becomes Abuna.
Firmilian, Bishop of Caesarea Mazaca from c. 232, was a disciple of Origen. He had a contemporary reputation comparable to that of Dionysius of Alexandria or Cyprian, bishop of Carthage. He took an active part in the mid-3rd century controversies over rebaptising heretics and readmitting lapsed Christians after the persecutions of Decius and was excommunicated by Pope Stephen I for his position. A single letter of Firmilian to Cyprian survives among Cyprian's correspondence. Jerome omits Firmilian from De viris illustribus. "To his contemporaries his forty years of influential episcopate, his friendship with Origen and Dionysius, the appeal to him of Cyprian, and his censure of Stephanus might well make him seem the most conspicuous figure of his time" (Wace).
Pope John IV of Alexandria, 48th Pope of Alexandria and Patriarch of the See of St. Mark.
Pope Benjamin I of Alexandria, 38th Pope of Alexandria & Patriarch of the See of St. Mark. He is regarded as one of the greatest patriarchs of the Coptic Church. Benjamin guided the Coptic church through a period of turmoil in Egyptian history that included the fall of Egypt to the Sasanian Empire, followed by Egypt's reconquest under the Byzantines, and finally the Arab Islamic Conquest in 642. After the Arab conquest Pope Benjamin, who was in exile, was allowed to return to Alexandria and resume the patriarchate.
Alexander I of Alexandria was the 19th Pope and Patriarch of Alexandria. During his patriarchate, he dealt with a number of issues facing the Church in that day. These included the dating of Easter, the actions of Meletius of Lycopolis, and the issue of greatest substance, Arianism. He was the leader of the opposition to Arianism at the First Council of Nicaea. He also mentored his successor, Athanasius of Alexandria, who would become one of the Church Fathers.
Pope Peter I of Alexandria was the 17th Pope and Patriarch of Alexandria. He is revered as a saint by the Coptic Orthodox Church, the Eastern Orthodox Church, and the Catholic Church.
The Eastern Orthodox Church is opposed to the Roman Catholic doctrine of papal supremacy. While not denying that primacy does exist for the Bishop of Rome, Eastern Orthodox Christians argue that the tradition of Rome's primacy in the early Church was not equivalent to the current doctrine of supremacy.
