The Patriarch of Alexandria (also known as the Bishop of Alexandria or Pope of Alexandria) is the highest-ranking bishop of Egypt. The Patriarchs trace back their lineage to Mark the Evangelist.
Following the Council of Chalcedon in 451, a schism occurred in Egypt, between those who accepted and those who rejected the decisions of the council. The former are known as Chalcedonians and the latter are known as miaphysites. Over the next several decades, these two parties competed on the See of Alexandria and frequently still recognized the same Patriarch. But after 536, they permanently established separate patriarchates, and have maintained separate lineages of Patriarchs. The miaphysites became the Coptic Church (part of Oriental Orthodoxy) and the Chalcedonians became the Greek Orthodox Church of Alexandria (part of the wider Eastern Orthodox Church).
Therefore, this list only contains those Patriarchs who served up until 536. For later Popes and Patriarchs, follow the links at the bottom of this page.
In church history, the term acephali has been applied to several sects that supposedly had no leader. E. Cobham Brewer wrote, in Dictionary of Phrase and Fable, that acephalites, "properly means men without a head." Jean Cooper wrote, in Dictionary of Christianity, that it characterizes "various schismatical Christian bodies". Among them were Nestorians who rejected the Council of Ephesus’ condemnation of Patriarch Nestorius of Constantinople, which deposed Nestorius and declared him a heretic.
The Council of Chalcedon was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the teachings of Eutyches and Nestorius. Such doctrines viewed Christ's divine and human natures as separate (Nestorianism) or viewed Christ as solely divine (Monophysitism).
The Coptic Orthodox Church, also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt, serving Africa and the Middle East. The head of the church and the See of Alexandria is the pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of shepherds, Ecumenical Judge and the 13th among the Apostles. The See of Alexandria is titular. The Coptic pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in Cairo. The church follows the Coptic Rite for its liturgy, prayer and devotional patrimony. Christians in Egypt total about four million people, and Coptic Christians make up Egypt's largest and most significant minority population, and the largest population of Christians in the Middle East.
Eutyches or Eutyches of Constantinople was a presbyter and archimandrite at Constantinople. He first came to notice in 431 at the First Council of Ephesus, for his vehement opposition to the teachings of Nestorius. At the 448 Synod of Constantinople and the 451 Council of Chalcedon, Eutyches was condemned for having adopted an equally extreme, although opposite view. He himself, however, would reject this interpretation of his thought.
Anatolius was a Patriarch of Constantinople. He is regarded as a saint, by both the Orthodox and Roman Catholic Churches.
Acacius served as the Ecumenical Patriarch of Constantinople from 472 to 489. He was practically the first prelate in all of Eastern Orthodoxy, and was renowned for his ambitious participation in the Chalcedonian controversy.
Dioscorus I, also known as Dioscorus the Great, was the pope of Alexandria and patriarch of the See of St. Mark who was deposed by the Council of Chalcedon in 451. He was recognized as patriarch by the Coptic Church until his death. He died in Gangra, Paphlagonia, in September 454. He is venerated as a saint by the Coptic and other Oriental Orthodox Churches.
Severus the Great of Antioch, also known as Severus of Gaza or the Crown of Syrians, was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February.
Miaphysitism is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' (physis)." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" in two "natures", a divine nature and a human nature (Dyophysitism).
Pope Timothy II of Alexandria, also known as Timothy Ailuros, succeeded twice in supplanting the Chalcedonian patriarch of Alexandria.
Pope Peter III of Alexandria also known as Peter Mongus was the 27th Pope of Alexandria and Patriarch of the See of St. Mark.
John Talaia was patriarch of Alexandria from 481 until 482.
Pope Proterius of Alexandria was Patriarch of Alexandria from 451 to 457. He had been appointed by the Council of Chalcedon to replace the deposed Dioscorus. He regarded as hieromartyr the Eastern Orthodox Church and the Catholic Church.
The Second Council of Ephesus was a Christological church synod in 449 AD convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. It was intended to be an ecumenical council, and it is accepted as such by the miaphysite churches but was rejected by Chalcedonian Christians. It was explicitly repudiated by the next council, the Council of Chalcedon of 451, recognised as the fourth ecumenical council by Chalcedonian Christians, and it was named the Latrocinium by Pope Leo I; the Chalcedonian churches, particularly the Roman Catholic and Eastern Orthodox communions, continue to accept this designation, while the Oriental Orthodox repudiate it.
Timothy III, called Salophakiolos, was the patriarch of Alexandria from 460 until 475 and again from 477 until his death. He was an adherent of the Council of Chalcedon and opponent of Monophysitism. As such, he is not recognized by the Coptic Church, which considers Timothy IV to be Timothy III.
Coptic history is the part of the history of Egypt that begins with the introduction of Christianity in Egypt in the 1st century AD during the Roman period, and covers the history of the Copts to the present day. Many of the historic items related to Coptic Christianity are on display in many museums around the world and a large number is in the Coptic Museum in Coptic Cairo.
Oriental Orthodoxy is the communion of Eastern Christian Churches that recognize only three ecumenical councils—the First Council of Nicaea, the First Council of Constantinople and the Council of Ephesus. They reject the dogmatic definitions of the Council of Chalcedon. Hence, these Churches are also called Old Oriental Churches or Non-Chalcedonian Churches.
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represent one of its oldest branches.
The Patriarchate of Alexandria is the office and jurisdiction of the bishop of Alexandria in Egypt, referred to since 531 as Patriarch of Alexandria. It originated from Mark the Evangelist and developed until the Council of Chalcedon in 451 when it split into parallel Chalcedonian and Miaphysite traditions, which then competed for the position for several decades before permanently parting ways in 536:
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